The St. John’s & Mickmac Tribes are now our Brothers, and are become one people with the United Colonies—Those Colonies have lately by their Great Council at Philadelphia declared themselves free and independent States, by the Name of the United States of America.—And Bowdoin continued reading the last clause of the Declaration—the one that had legal meaning.
The Certain News of it and the Declaration itself are just come to us and we are glad of this opportunity to inform you, our Brothers of it.—The said Great Council the Representatives of the United States of America in General Congress Assembled appealing to the Supreme Judge of the World for the rectitude of their Intentions do in the name and by the Authority of the good people of these Colonies, solemnly publish and declare, that these united Colonies are and of right ought to be Free and Independent States...
The meeting record says, “Here the printed Declaration at large was produced to the Indians, and the Interpreter Mr. [Job] Prince fully explained it to them.” The response of Saint-Aubin (referred to in these records as Ambruis or Ambrose Var) was translated as, “We like it well.”
Bowdoin went on:
This is the declaration of the United States of America. You and we therefore have now nothing to do with Great Britian[.] We are wholly separated from her and all the former Friendship and Connection with her are now dissolved. The United States now form a long and Strong Chain; and it is made longer and stronger by our Brethren of the St. John’s & Mickmac Tribes joining with us; and may Almighty God never suffer this Chain to be broken—Bowdoin held out the treaty and said, “This is the Treaty to be read to you. If you approve of it, it will be fairly written [i.e., copied neatly] and brought here again to be Signed by you and us.—I shall desire one of my Brothers to read it to you being obliged myself to go to Boston.” He then shook hands with the Native leaders and left.
In pursuance and in full Conformation of what has in these Conferences been agreed upon between us, we now lay before you certain Articles of Alliance and Friendship, which if you approve of them we propose shall be mutually signed, viz, by you in behalf of the St. John’s & Mickmac Tribes on the one part; and by us in behalf of the united States of America on the other part.
Benjamin Greenleaf read the pact, Prince interpreted it, and the Malecite and Mi’kmaq leaders said they were ready to sign. The conference then adjourned for the treaty document to be copied.
The record for Wednesday, 17 July says, “The Council and the Indian Delegates being met, Duplicates of the Treaty fairly written were produced and signed and exchanged.” However, the official text of that treaty carries the date of “the Nineteenth day of July In the year of our Lord One Thousand Seven Hundred and Seventy Six.” Why the discrepancy? Perhaps because Bowdoin wasn’t available to add his signature until the 19th, or perhaps lawyers felt independence had to be proclaimed officially in Massachusetts before the treaty could take effect. Or perhaps the meeting record is in error, and should say the 19th.
On 18 July, “the Committee of Council”—quite possibly including Bowdoin—and many other Massachusetts officials gathered in the Council Chamber of the State House, as the American Gazette newspaper reported. “At One o’Clock the Declaration was proclaimed by the Sheriff of the County of Suffolk [William Greenleaf, assisted by Col. Thomas Crafts], which was received with great Joy expressed by three Huzzas from Concourse of People assembled on the Occasion.” A nineteenth-century portrayal of that event appears above, courtesy of the History Place.
TOMORROW: The significance of the “Watertown Treaty.”
There is a Maliseet reservation today near Houlton, Maine. It might be nice to forward this thread to them for their interest.
ReplyDeleteThe historical records indicate the Council at Boston, on behalf of the United States of America,
ReplyDeletemade every effort to conciliate the Maliseet Indians. A letter to "Ambroise" Bear and other Indians
under Col. Allan" dated Sept. 15, I777 addresses them as "Friends and Brethren" and
thanks them profusely for their "Valor and good Conduct in opposing the Enemy in the
attack they lately made on the settlements at Machias."'
Feb. 25, 1778 in a Council
report appears the following: A Committee of Both Houses upon the Petition of the Com'tte of Machias and several Letters from Col'o John Allan, have considered the same; and apprehend that the retaining and securing the Several Tribes of Eastern Indians in the
Friendship and Service of the United States is a matter of the utmost importance to the
safety and Defence of so Valuable a part of this State as the Eastern Country, and to this
end your Committee apprehend that it is absolutely Necessary that the Truck house at Machias should be supplyed with Cloth, Corn, Rum, & every Kind of stores Necessary for such a Department as the best means to secure the several Tribes of Indians from taking part with the Enemy-Your Com'tee further report that it will be expedient for the safety of Machias, and to prevent the progress of the Enemy in the Eastern Country, that a small
Body of men not exceeding one hundred for their present Relief should be immediately
inlisted under the special Direction of Col'o Allan divided into two Companys properly
Organized and Stationed at Machias, and that the said Col'o Allan be empowered to ingage in Service as many Indians as he Can and upon such an Establishment as shall be adequate to their service--
Thanks for sharing those references!
ReplyDelete