Anthropologists will tell you that engaging in acts of “Ritual Drama” like this is a universal, cross-cultural behavior - the exercise of commemoration puts us in touch with our human nature. As momentum builds, people are drawn into the action and derive a sense of belonging and meaning from participation. In our secular society, these opportunities are often centered on mythologizing the Founding history of our Nation.Yaun concludes by encouraging local governments, both in her area and elsewhere, to do more to support upcoming commemorations.
This “ritualizing” of history was on grand display with the heavily narrated, theatrical 30-minute summarization of a Boston Tea Party (simultaneously live streamed to the Nation) showcasing a polished version rather than an exact history. But the dramatization accomplished what it intended to do on an emotional level and those wanting to know more were able to crack open replica tea chests with an ax in Boston Common or attend exhibits and events that were presented by a variety of historical institutions in the weeks leading up to the commemorative date. From an educational standpoint, the digital footprint of social media postings, video conference presentations and commemorative research will likely shape our public understanding of this historical event for 50 years to come. . . .
But on this particular December 16th, the takeaway for me was that perhaps because of all the distractions of modern life, access to endless scrolling on personal devices, worry in the profession about growing historical illiteracy, and the diminution of government investment coordination of important commemorations, there was genuine surprise about just how popular this “happening” ended up being.
It was clear that the City of Boston left much of the work to volunteers and loosely organized (notoriously underfunded) historical stakeholders. There was not enough signage through the city in the days leading up to the event, hotel workers seemed to be unaware of the significance, I never saw any notable Police presence and staff (volunteers?) bearing the America 250 logo at the reenactment itself were quickly overwhelmed and unable to keep walkways safely clear during the event. It was a lesson in the popularity of historical commemoration, the apathy of government support and a reminder that if local planners design, fund, promote and staff these events properly, they have the potential to have a powerful impact on our local economies and tourism branding.
(I suspect the logo Yaun saw volunteers wearing was the one created for the event, shown above. America 250, the Congressionally-certified national celebration organization based in and focused on Philadelphia, has had enough challenges on its own.)
Thanks for spotlighting what I thought was a very thoughtful blog post on the recent Tea Party 250th, John!
ReplyDeleteI was surprised about what the author said about the evident lack of municipal involvement, even on the basic level of crowd management. Granted, 18th-century Atlantic/imperial history is a core interest of mine, but following Boston media from afar I think one would have to be living under a rock not to have been aware of the impending Tea Party 250th MONTHS in advance. (And one would hope that that the cultural/tourism officers at City Hall have NOT been living under a rock.)
I wonder whether the Tea Party's repurposing as an anti-government rallying point in the Obama years made current Boston leadership chary of too fully embracing the anniversary? Or perhaps the blogger was missing the true level of municipal involvement behind the scenes?
In closing, a very minor point, but I was very surprised that the Boston Tea Party Ships and "Museum's" operators didn't also get the Eleanor replica's rig fully back up in time for the event. She looked pretty forelorn sitting there minus most of her tophamper. Seems like a real mistep on the "Museum's" part--not like they are going to be basking in all this attention for every day!