On 31 Dec 1773, as recounted yesterday, Charlestown burned its tea at high noon. Everyone could see that happen, but of course bonfires are even more visible at night.
As that action took place across the Charles River north of Boston, another drama was playing out to the south in Dorchester.
Last year I quoted sources about the search for tea that survived destruction in the harbor, floated across to the Dorchester shore, and was reportedly being sold by a man named Withington.
After searching two houses (with the assent of two homeowners named Withington), a crowd said by local Samuel Pierce to be “from Boston” found the rumored tea at the home of Ebenezer Withington.
Leaving Dorchester to deal with the man through its town meeting, the Bostonians carried that tea back to Boston and used it to fuel their own bonfire after dark on Boston Common.
When the Boston Gazette reported on this event on 3 Jan 1774, it said the search had been carried about by “a Number of the Cape or Narragansett-Indians.” This was, I believe, the first time the press had referred to the men destroying tea not merely as dressed like Indians but actually as Indians (wink, wink).
When Edes & Gill first reported on the destruction of the East India Company tea, their 20 December Boston Gazette printed two accounts which described the actors quite differently.
The story on Page 3 said the raiders were “A number of brave & resolute men, determined to do all in their power to save their country from the ruin which their enemies had plotted.” That account treated those men as respectable members of Massachusetts society, taking collective civic action.
However, “An Impartial Observer” on page 2 described “a number of persons, supposed to be the Aboriginal Natives from their complexion,” and later referred to those people as “Savages.” These destroyers came from outside civilized society, so Boston couldn’t be held responsible for their action. That approach prevailed in the following months.
The Boston Gazette’s account of events on 31 December showed that dichotomy. North of Boston, the people of Charlestown acted through their town meeting, through collective boycotts, and at high noon. South of Boston, “the Cape or Narragansett-Indians” carried out intimidating actions, destroyed imperial property, and acted in the dark.
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