“The healing power of Mesmerism and Pure Water”

At the end of the year 1840, Walton Felch, “Teacher of the Science of PHRENOLOGY, otherwise known as the author of a new theory of language,” came to Worcester.

Felch’s advertisement in the Worcester Palladium, illustrated with a man’s profile, stated that he had “been employed, within the last 2 years, to deliver nearly 40 courses of from six to eight Lectures, before not less than 11 or 12,000 persons.”

He now offered the people of Worcester his expertise on:

Phrenology, and its Application
to Government, Education, Social Intercourse, the Philosophy of Language, and of Rhetoric, and the Moral, Intellectual, and Physical Improvement of Mankind.

And the first lecture in the Town Hall was absolutely free, if that’s how you wanted to spend the evening of 25 December.

In April 1842 Felch offered eight lectures on phrenology in Boston’s North End, followed by seven in the vestry of the Fifth Universalist Church. After that, notices of his talks stop appearing in newspapers.

Felch continued to show an interest in phrenology. In November 1851, he assisted another practitioner, Dr. Noyes Wheeler, in lectures in Boston and then served as “chairman” of a meeting of Wheeler’s friends voting him a commendation.

By that time, however, Walton Felch had moved on to some other forms of healing. The first sign of this appears in a curious stretch of newspaper items in 1847 that stars with the 26 March Barre Gazette report of a robbery of James H. Desper’s store of goods and silver worth about $112.

Two weeks later, the Barre Patriot reported that “Dr W. Felch” had helped to found the Barre Falls Lyceum for the “easterly part of town.” He became its president, and Desper was steward. (I can’t help but wonder if that was the result of some dispute within the Barre Lyceum.)

On 28 May the Barre Gazette ran a notice saying:

Veto! Veto!! Veto!!!!

I, JAMES H. DESPER of Barre, having lately heard a variety of Reports apparently designed to raise a public prejudice against Dr. W. Felch, and theredy [sic] hinder him from giving proofs of the healing power of Mesmerism and Pure Water as applied by himself;—1st, that he was turned out of my house; 2d, that he injured the health of my wife and others while boarding here;—3d, that he has been suspected of breaking open our store, &c. &c. I hereby give notice, and my wife sets her signature with mine, that all these reports are most villainous falsehoods; which character, we doubt not, is common to all the reports against the same individual. . . .

And the enemies of reform ought to know that persecution is very much like a kicking gun—there is only one thing certain about it—that is, the kicking over of the fool that fires it off.

“Pure Water” was a sign that Felch, now styling himself a physician, had adopted hydrotherapy as his principal field.

In 1850 the Water-Cure Journal and Herald of Reform reported that “Dr. W. Felch” had just opened the Green Mountain Water-Cure in North Adams. That year’s U.S. Census located Felch in Adams.

In 1854 both the Water-Cure Journal and William Garrison’s Liberator told readers that Dr. Felch was the physician at the new Cape Cod Water-Cure in Harwichport. “Ellen M. Smith, (a young lady of medical education,)” was his assistant, though elsewhere listed as a hydropathic physician herself.

To be sure, the Boston Semi-Weekly Advertiser for 28 Jan 1854 said “Dr. W. FELCH, of Cambridge,” was lecturing every Sunday “on the Philosophy and Evidence of Ghost-seeing.” I can’t say for sure that was Walton Felch, but the 1855 state census and 1860 federal census found him and his second wife Nancy in Boston. His son Hiram had become a city official.

(I’m assuming Walton Felch was not the “W. Felch” quoted in advertisements for “Dr. Hill’s Cordial Balm of Syriacum” in 1855, stating he “had the misfortune to contract the veneral affection of the most aggravated character.” Mostly because this writer had nothing to say about his own medical knowledge.)

By 1870 Hiram Felch had moved out to Boxborough, and Walton and Nancy were back in the Coldbrook Springs part of Oakham.

In 1872, now over eighty years old, Felch made his will. He left his books to be divided equally among Nancy and three grown children and his real estate to be sold to support his widow.

Walton Felch died in Boxborough later that year, apparently visiting his son; his body was returned to “Coldbrook” for burial. That May, the Massachusetts Spy reported that the man’s estate included $700 in real estate and $300 in personal property.

TOMORROW: But what happened to the British soldiers’ skulls?

“Declaring Independence” Presentations Around Massachusetts

“Declaring Independence: Then and Now,” is an ongoing commemoration and exploration of the Declaration of Independence presented by Freedom’s Way National Heritage Area and the American Antiquarian Society.

Each presentation is tailored to the community where it is staged, meaning no two productions are the same. A “Declaring Independence” performance consists of a reading of the Congress’s Declaration and portrayals of people from the host community during the Revolution as drawn from first-hand accounts. A narrator explains the eighteenth-century terms and ideas, challenging the contemporary audience to consider their relevance today.

There are many different stagings scheduled between now and Independence Day.

Sunday, 20 May, 2:00-3:30 P.M.
Leominster Public Library Community Room
Partner: Leominster Public Library

Thursday, 31 May, 7:00-8:30 P.M.
American Antiquarian Society, Worcester
Followed by “Holding These Truths: A Panel Discussion about the Declaration of Independence” with David W. Blight, Annette Gordon-Reed, and Peter S. Onuf
Partner: American Antiquarian Society

Sunday, 3 June, 2:00-3:30 P.M.
Minute Man Visitor Center (Lexington)
Partner: Minute Man National Historical Park

Wednesday, 6 June, 7:00-8:30 P.M.
Westford’s First Parish Church United
Partner: Westford Historical Society

Sunday, 10 June, 3:00-4:30 P.M.
Boxborough Town Hall
Partner: Boxborough Historical Society

2-4 July, starting at 10:30 A.M. & 1:00 P.M.
Old Sturbridge Village’s Center Meetinghouse
With admission to Old Sturbridge Village

Tuesday, 3 July, starting at 11:00 A.M., 1:00 P.M., 3:00 P.M., 5:00 P.M.
Old North Church, Boston
Partners: Old North Church, Boston Harborfest

Wednesday, 4 July, 7:00-8:30 P.M.
Lexington Depot
Partner: Lexington Historical Society

Luther Blanchard, Fifer

Yesterday I wrote about the Acton Minutemen marching toward Concord’s North Bridge, reportedly to the tune later codified as “The White Cockade.” The fifer in that unit was Luther Blanchard, son of Simon and Sarah Blanchard, born 4 June 1756 and therefore eighteen years old.

Luther was also one of the first people wounded during the North Bridge skirmish. In A History of the Fight at Concord (1827), Ezra Ripley wrote:

In a minute or two, the Americans being in quick motion, and within ten or fifteen rods of the bridge, a single gun was fired by a British soldier, which marked its way, passing under Col. [John] Robinson’s arm, slightly wounding the side of Luther Blanchard, a fifer in the Acton company. This gun was instantly followed by a volley, which killed Capt. [Isaac] Davis and Mr. [Abner] Hosmer, both of the same company.

Eight years later, Lemuel Shattuck added in a footnote in A History of the Town of Concord:

Luther Blanchard went to Mrs. [Rebeckah] Barrett’s, who, after examining his wound, mournfully remarked, “A little more and you’d been killed.”

“Yes,” said Blanchard, “and a little more and ’t wouldn’t have touched me;”—and immediately joined the pursuers.

Though Luther Blanchard marched with the Acton company (fifers got paid for musters), he lived in the neighboring town of Littleton, in an area that’s now part of Boxborough. Luther appears on Boxborough’s town seal, and every June it observes Fifer’s Day in his honor; this year’s celebration comes on 15 June.

COMING UP: What happened to Luther Blanchard?