J. L. BELL is a Massachusetts writer who specializes in (among other things) the start of the American Revolution in and around Boston. He is particularly interested in the experiences of children in 1765-75. He has published scholarly papers and popular articles for both children and adults. He was consultant for an episode of History Detectives, and contributed to a display at Minute Man National Historic Park.

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Showing posts with label Angelica Schuyler. Show all posts
Showing posts with label Angelica Schuyler. Show all posts

Thursday, May 02, 2019

S.H.E.A.R. Comes to Cambridge, 18-21 July

On 18-21 July, the Society for Historians of the Early American Republic will have its annual meeting in Cambridge.

S.H.E.A.R. was founded in 1977 as “an association of scholars dedicated to exploring events and meanings of United States history between 1776 and 1861.” Or, as one of the founders put it, “the group between the William and Mary Quarterly and Civil War History.”

Anyone who studies “the long eighteenth century” knows the natural pressure to stretch chronological boundaries. Furthermore, while the Omohundro Institute’s conferences and journal cover colonial and Revolutionary America, it doesn’t function as an academic society affiliated with the American Historical Association. The only such society covering the period that includes the Revolution is the American Society for Eighteenth-Century Studies, and that emphasizes the interdisciplinary study of the culture of the “long eighteenth.”

As a result, the S.H.E.A.R. conference now tends to extend over the Revolutionary period. The titles of papers at this conference show they span the period of 1750 to 1874 at least. Look through the conference program (P.D.F. download) booklet for information about all the paper sessions, panel discussions, and keynote talks.

Here are some of the paper and session titles that caught my eye:
  • “Angelica Church and Caesar’s Daughter: Family and Faction in Federalist New York,” Tom Cutterham
  • “’Independence within Independence’: The Vermont Republic in the Revolutionary Atlantic,” Jacqueline Reynoso
  • “Death, Resistance, and Public Order: State Reactions to Slave Suicide in Eighteenth-Century New York,” Sarah Pearlman Shapiro
  • “The Rise and Fall of the American Fop: From John Adams to Washington [Irving?],” Irving Eran Zelnik
  • “The Modernity and Morality of the American Revolution and Early Republic as Displayed by Gouverneur Morris in France,” Emilie Mitran
  • “‘Government of the Slaves’: Recaptured Black Loyalists and the Birth of the Virginian State at the Chiswell Lead Mines, 1775-1785,” Sean Gallagher
  • “‘Out of the Jawbones of Scotch Grampius’: Scottish Merchants and Personal Identities and Personal Identities in Revolutionary North Carolina, c. 1770-1780,” Kimberly Sherman
  • “North American Quiet, West Indian Storm: The Constitutional Politics and Legacy of the Somerset Decision,” Matthew Mason
  • ”Tenacious American Indian Women: Thwarting Federal Treaty Policies and Dispossession Along the Wabash in the 1790s,” Susan Sleeper-Smith
  • “The Mother Of: Memorializing Mary Washington in Antebellum Virginia,” Kate Haulman
  • “Servants of General Washington?: Free Blacks and the Power of Imagined Social Capital,” Cassandra Good
  • “Jefferson Matters: Situating and Eighteenth-Century Founder in Twenty-First-Century America,” Annette Gordon-Reed
  • “Benjamin Rush and the Enlightenment Critique of Habit,” Joseph M. Gabriel
  • “Benjamin Banneker: Avid Astronomer, Ambivalent Abolitionist,” Eric Herschthal
Plus, there are roundtable discussions on “New Directions of Military History in the Early Republic,” “Telling the Republic’s Founding Story in Its Moment of Peril,” and “The Culture of Confederation: How Did the 1780s Make America?” Not to mention a whole three-paper session on “Vampirism, Healing, and Consumption in the Early National Era.”

Registration for the four-day conference costs $78 for members of professorial rank, $114 for non-members, and $52 for graduate students, independent scholars, and the like.

Monday, September 17, 2018

A Season of Talks at the David Library

Here’s the lineup of upcoming talks at the David Library of the American Revolution in Pennsylvania. That’s a striking venue with a loyal audience, and its offerings cover the entire war—note how many different people and events proved absolutely crucial to the Revolution.

Thursday, 20 September, 7:30
John Oller, “A Patriot (But Not THE Patriot)”
The author of The Swamp Fox: How Francis Marion Saved the American Revolution will explore the life and military campaigns of Francis Marion. Like Robin Hood of legend, Marion and his men attacked from secret hideaways before melting back into the forest or swamp, confounding the British. Although Marion bore little resemblance to the fictionalized portrayals in television and film, his exploits were no less heroic. He and his band of militia freedom fighters kept hope alive for the patriot cause in one of its darkest hours, and helped win the Revolution.

Thursday, 4 October, 7:30
Bob Drury, “The Existential Moment: How The Valley Forge Winter Saved the Revolution, Created the United States, and Changed the World”
Bob Drury is co-author (with Tom Clavin) of the new book Valley Forge. In his talk, he will outline how George Washington and his closest advisers spent six months on a barren plateau 23 miles from enemy-held Philadelphia fighting a war on two fronts—militarily against the British, and politically against a Continental faction attempting to depose him as Commander in Chief of the Continental Army. How he deftly prevailed on both of these fronts shaped the world as we know it today.

Sunday, 7 October, 3:00
Robert Selig, “The Washington-Rochambeau Revolutionary Route National Historic Trail in the State of Pennsylvania”
In 2008, President Obama signed legislation establishing the land and water routes that were traveled by the allied French and American armies to and from Yorktown in the summer of 1781 as a National Historic Trail. That trail stretches from Newport, Rhode Island, and Newburgh, New York, and includes Pennsylvania from Trenton south to Marcus Hook. Yet the very existence of this trail is still largely unknown. Robert Selig, Ph.D., serves as project historian to the National Park Service for the Washington-Rochambeau Revolutionary Route National Historic Trail Project. His lecture will introduce the trail and its historic significance, showing contemporary and modern maps, and important sites he has identified in his research, some of which was conducted at the David Library!

Wednesday, 17 October, 7:30
An Evening with Nathaniel Philbrick
This program comes in cooperation with nearby Washington Crossing Historic Park, which will host the event. The New York Times best-selling author, hailed by the Wall Street Journal as “one of America’s foremost practitioners of narrative nonfiction,” will give a talk about his newest book, In the Hurricane’s Eye: The Genius of George Washington and the Victory at Yorktown. Tickets are $50 for a single seat, and $80 for two. Each individual or couple admission price includes an autographed copy of In the Hurricane’s Eye. Proceeds benefit the David Library and the Friends of Washington Crossing Historic Park. Visit this site to buy tickets in advance.

Thursday, 25 October, 7:30
Stephen Fried, “Reclaiming Dr. Benjamin Rush, Our ‘Lost’ Founding Father”
Bestselling author Stephen Fried, whose latest book is Rush: Revolution, Madness, and Benjamin Rush, the Visionary Doctor Who Became a Founding Father, will help us see the American Revolution, the Federal Period and the human saga of the entire birth of our nation from the unique, fascinating perspective of founding father, physician, philosopher and confidant Benjamin Rush.

Thursday, 1 November, 7:30
Ricardo A. Herrera, “American Citizens, American Soldiers: Civic Identity and Military Service from the War of Independence to the Civil War”
From 1775 through 1861, American soldiers defined and demonstrated their beliefs about the nature of the American republic and how they, as citizens and soldiers, were part of the republican experiment. Despite uniquely martial customs, organizations, and behaviors, the United States Army, the states’ militias, and the war-time volunteers were the products of their parent society. Understanding American soldiers of all ranks, in war and in peace, helps us understand more about American society writ large and how that society shaped its armed forces in the years of the Early Republic. A former David Library Fellow, and currently Professor of Military History at the School of Advanced Military Studies in Kansas, Ricardo A. Herrera, Ph.D., is the author of For Liberty and the Republic: The American Citizen as Soldier, 1775-1861.

Thursday, 8 November, 7:30
Christopher S. Wren, “Vermont: The Most Rebellious Race”
Before Vermont was Vermont, it was a British territory fought over by such figures as Ethan Allen, who helped form the American Revolutionary War militia known as the Green Mountain Boys. This lecture, by the author of Those Turbulent Sons of Freedom: Ethan Allen's Green Mountain Boys and the American Revolution, will consider the story of the tough, brave, and wild crew of characters who faced some of the harshest combat in the American Revolution, and made their own rules to create an independent Vermont.

Sunday, 18 November, 3:00
Tilar J. Mazzeo, “The Private Lives and Loves of the Schuyler Sisters”
Mazzeo is the author of the new biography Eliza Hamilton: The Extraordinary Life and Times of the Wife of Alexander Hamilton. Her lecture will take a lively look into the lives of Eliza, Angelica and Peggy, the daughters of Philip Schuyler, and the context of colonial and early national women’s lives in the eighteenth and early nineteenth centuries. The lecture will draw on information from private family letters and documents, and will cover everything from Eliza Hamilton’s first crushes to the Schuyler family wedding cake recipe to how colonial women leveraged coterie networks to support spy rings in the Revolution.

Thursday, 6 December, 7:30
Christian di Spigna, “‘The Greatest Incendiary in all America’: The Rise and Fall of Dr. Joseph Warren”
Joseph Warren was the Boston physician who played a prominent role in the earliest days of the Revolution. As president of the revolutionary Massachusetts Provincial Congress, it was he who enlisted Paul Revere and William Dawes on April 18, 1775, to leave Boston and spread the alarm that the British garrison in Boston was setting out to raid the town of Concord. Christian di Spigna is the author of Founding Martyr: The Life and Death of Dr. Joseph Warren, the American Revolution's Lost Hero. His lecture will trace Warren’s rise from humble beginnings to his bloody death at Bunker Hill, and examine Warren’s postmortem journey over the years from Revolutionary hero to relative obscurity.

(My own talk at the David Library a couple of years back can be viewed here.)

Sunday, January 08, 2017

“A comma in the middle of a phrase”

Here’s one last posting about Angelica (Schuyler) Church, for now. In the early years of the republic, she exchanged letters with a lot of American political men, and some of those letters seem flirtatious. Among those correspondents was Thomas Jefferson, whom Church met through the artist Maria Cosway.

Some authors writing about Church’s brother-in-law Alexander Hamilton take it as a near certainty that the two of them had a sexual affair: Willard Sterne Randall in Alexander Hamilton, Arnold Rogow in Fatal Friendship, Warren Roberts in A Place in History. Other authors say they just played at flirting, or never acted on their attraction, or that it’s simply impossible to know.

Me, I’m not sure Hamilton was even in Angelica Church’s league—not when her husband John Barker Church was around to supply both money and excitement. And if they were having a secret affair, I’d think they’d be less flirtatious in the letters each probably shared with his or her spouse. But it’s impossible to know.

The Hamilton show on Broadway presents the two in-laws’ relationship as an unconsummated yearning, mostly on Angelica’s part. That comes through most in a number titled “Take a Break,” in which Angelica sings:
In a letter I received from you two weeks ago
I noticed a comma in the middle of a phrase
It changed the meaning. Did you intend this?
One stroke and you’ve consumed my waking days
It says:
“My dearest Angelica”
With a comma after “dearest.” You’ve written
“My dearest, Angelica.”
In his surviving correspondence Hamilton never wrote “My dearest Angelica,” with or without a comma. (He did write “my dear Angelica” in three letters between 1794 and 1803.)

The inspiration for that verse clearly comes from an exchange between Angelica Church and Alexander Hamilton in 1787. In the first letter, Church wrote:
You had every right my dear brother to believe that I was very inattentive not to have answered your letter; but I could not relinquish the hopes that you would be tempted to ask the reason of my Silence, which would be a certain means of obtaining the second letter when perhaps had I answered the first, I should have lost all the fine things contained in the Latter. Indeed my dear, Sir if my path was strewed with as many roses, as you have filled your letter with compliments, I should not now lament my absence from America: but even Hope is weary of doing any thing for so assiduous a votary as myself. I have so often prayed at her shrine that I am now no longer heard. Church’s head is full of Politicks, he is so desirous of making once in the British house of Commons, and where I should be happy to see him if he possessed your Eloquence.
Hamilton wrote back in December:
You ladies despise the pedantry of punctuation. There was a most critical comma in your last letter. It is my interest that it should have been designed; but I presume it was accidental. Unriddle this if you can. The proof that you do it rightly may be given by the omission or repetition of the same mistake in your next.

So Mr. Church resolves to be a parliament-man. I had rather see him a member of our new Congress; but my fervent wish always is that much success may attend all his wishes. I am sincerely attached to him as well as to yourself.
Hamilton signed that letter “Adieu ma chere, soeur” (Adieu my dear, sister), to drive home the joke about punctuation. Or was it a joke?

In any event, it was Hamilton, not Church, who read meaning into a misplaced comma and wondered what it meant about the other’s affections. Hamilton even invited Church to repeat the “the same mistake” in her next letter. If she did, that document is lost. The next letter we have is from late 1789, and Church wrote:
Adieu my dear Brother, may god bless and protect you, prays your ever affectionate Angelica ever ever yours. . . . Adieu my dear Hamilton, you said I was as dear to you as a sister keep your word, and let me have the consolation to beleive that you will never forget the promise of friendship you have vowed. A thousand embraces to my dear Betsy, she will not have so bad a night as the last
No commas out of place there, plus a mention of his wife and of “the promise of friendship…as a sister.”

Angelica Church wrote that letter just as she finished a visit to New York without her husband, and some authors think that was when she and Hamilton consummated an affair. But it’s impossible to know.

Saturday, January 07, 2017

John Barker Church: “the mere man of business”?

So was the marriage of Angelica Schuyler (shown here) and John Carter/John Barker Church happy? We don’t have a body of correspondence between them as we have for, say, John and Abigail Adams. But their marriage lasted until their deaths, and they certainly enjoyed good circumstances.

In 1780 Carter became partners with former Continental Army commissary general Jeremiah Wadsworth (1743-1804) of Connecticut as the main supplier for Gen. Rochambeau’s troops in North America. The French needed food and supplies for thousands of men.

Unlike the Continental Congress, whose paper money was rapidly losing value, France could pay in specie. Wadsworth and Carter got a cut of everything they supplied. They also gained excellent credit they could use for their other ventures, and money they could lend other businessmen. As a result, by the end of the war, Wadsworth and Carter were very rich.

In August 1782 James McHenry wrote to Alexander Hamilton from Baltimore:
Mr. Carter is the mere man of business, and I am informed has riches enough, with common management, to make the longest life very comfortable. Mrs. Carter is a fine woman. She charms in all companies. No one has seen her, of either sex, who has not been pleased with her, and she has pleased every one, chiefly by means of those qualities which make you the husband of her Sister.
The next July, the Carters and Wadsworth headed to France to collect their final payments. Sometime in 1783, Carter revealed his real name: John Barker Church. There’s no evidence of when he told his wife about that part of his past. By that fall, Benjamin Franklin and John Jay knew about it, though the couple still went by “Carter” for a few months longer.

Finally, the family headed to Britain, and at that point they came out permanently as the Churches. At the end of 1784, Abigail Adams wrote to a sister from London, “Mr. and Mrs. Church are here too, alias Cartar. Mrs. Church is a delicate little woman. As to him, his character is enough known in America.”

Back in Britain, Church quickly paid off the debts that he had left behind in 1774 and reestablished himself in business. He bought a house on Sackville Street in London. He bought a country house near Windsor. The couple entertained widely, not just among the American community—one of John Barker Church’s gambling friends was the Prince of Wales.

We might think that a rather boring, aristocratic life compared to the drama of nation-building that brother-in-law Hamilton threw himself into in America, but John Barker Church was also interested in politics. He was part of the radical Whig faction, causing George III to call his principles “avowedly enemical.” In 1787 he ran for Parliament and lost. The following year, Church took another approach: he bought a rural estate which came with a parliamentary seat, and put himself up for that seat in 1790.

By then the French Revolution was roiling Europe, and Church was decidedly on the side of reform. He opposed Britain’s war measures and hosted French exiles at the height of the Terror. In addition, he:
  • financed Charles James Fox, leader of the Whig left, with big loans he was never able to collect on.
  • bankrolled an attempt to break Lafayette out of a Prussian prison on 1792. (One of these days I’ll tell that story.)
  • helped Talleyrand sail to America in 1794 after Britain suddenly expelled him.
After six years in Parliament, Church gave up his seat, sold his estate, and headed back to the U.S. of A.

In 1797 Robert Morris went bankrupt. Church was one of his creditors, and to settle the debts he took over a great many of Morris’s western land claims. A few years later, the Churches’ oldest son Philip went to a tract in western New York and founded the town of Angelica, named after his mother. John Barker Church himself commissioned a mansion in Belmont called Belvidere.

Meanwhile, Church kept busy in the New York business world. He underwrote loans and was a director of the Manhattan Company and the Bank of North America. The Churches had eight children between 1778 and 1800, most of them living a long time. And still their life was full of drama. John Barker Church fought a duel with Aaron Burr five years before Hamilton did. In fact, Church was the family expert on affairs of honor, supplying the pair of pistols that his nephew Philip Hamilton and his brother-in-law used in their fatal confrontations.

Angelica Church died in 1814. John Barker Church returned to his native Britain and died four years later. He wasn’t a brilliant writer or political theorist, but he certainly wasn’t boring.

TOMORROW: A last word, and comma, from Hamilton.

Friday, January 06, 2017

“Even the Carters could not shut their hearts against us”

As I described yesterday, John and Angelica Carter moved from Albany, New York, to Boston in late 1777, John aiming to go into the business of supplying the Continental Army.

Another large group of people made a similar journey a few weeks later: the “Convention Army” of British and Hessian prisoners of war after the Battles of Saratoga. Gen. John Burgoyne and his troops marched to the outskirts of Boston, where Gen. William Heath and the civil authorities scrambled to find them housing.

Among those prisoners was Baroness Frederika von Massow Riedesel (shown here), wife of Gen. Friedrich Adolph Riedesel of Brunswick, and their three youngest daughters. In Albany that family stayed with Gen. Philip Schuyler. After traveling to Cambridge, the baroness looked up Angelica Carter, the Schuylers’ eldest daughter.

In her memoir, translated from the German and published in America in the early nineteenth century, the Baroness Riedesel wrote:
None of our gentlemen were allowed to go into Boston. Curiosity and desire urged me to pay a visit to Madame Carter, the daughter of General Schuyler, and I dined at her house several times.

The city, throughout, is pretty, but inhabited by violent patriots, and full of wicked people. The women, especially, were so shameless, that they regarded me with repugnance and even spit at me when I passed by them.

Madame Carter was as gentle and good as her parents, but her husband was wicked and treacherous. She came often to visit us, and also dined at our house with the other generals. We sought to show them by every means our gratitude. They seemed, also, to have much friendship for us; and yet, at the same time, this miserable Carter, when the English General [William] Howe had burned many hamlets and small towns, made the horrible proposition to the Americans to chop off the heads of our generals, salt them down in small barrels, and send over to the English one of these barrels for every hamlet or little town burned down; but this barbarous suggestion fortunately was not adopted.
I haven’t found confirmation that Carter actually said this, but the baroness clearly believed he had. And if he’d said it in her presence, even as a joke, as the wife of a general working for the British king she had every right to be alarmed.
On the 3d of June, 1778, I gave a ball and supper in celebration of the birthday of my husband. I had invited to it all the generals and officers. The Carters, also, were there. General Burgoyne sent an excuse after he had made us wait till eight o’clock in the evening. He invariably excused himself, on various pretenses, from coming to see us, until his departure for England, when he came and made me a great many apologies, but to which I made no other answer than that I should be extremely sorry if he had gone out of his way on our account.

We danced considerably, and our cook prepared us a magnificent supper of more than eighty covers. Moreover, our court-yard and garden were illuminated. As the birthday of the king of England came upon the following day, which was the fourth, it was resolved that we would not separate until his health had been drank; which was done with the most hearty attachment to his person and his interests.

Never, I believe, has ”God save the King” been sung with more enthusiasm or more genuine good will. Even both my oldest little daughters [Gustava and Frederica, ages six and four] were there, having staid up to see the illumination. All eyes were full of tears; and it seemed as if every one present was proud to have the spirit to venture to do this in the midst of our enemies. Even the Carters could not shut their hearts against us.

As soon as the company separated, we perceived that the whole house was surrounded by Americans, who, having seen so many people go into the house, and having noticed, also, the illumination, suspected that we were planning a mutiny, and if the slightest disturbance had arisen, it would have cost us dear.
The house where the Riedesels lived in Cambridge and hosted this occasion still stands on Brattle Street, though it’s been moved and remodeled.

TOMORROW: Back to the Carters’ marriage, and the unveiling of John Barker Church.

Thursday, January 05, 2017

“There is no undoing this gordian knot”

We left Angelica Schuyler and John Carter in the house of her mother’s family near Albany, New York, in July 1777.

They had just eloped and were hoping that her father, Gen. Philip Schuyler, would accept their marriage.

The couple had apparently asked the general in advance for his permission to wed, and he had refused. He complained that he knew almost nothing about Carter, a young Englishman in exile who had come to his home the year before to audit army accounts for the Continental Congress.

If Gen. Schuyler had known all about Carter—that he was really named John Barker Church, that he had left Britain to escape a scandal, that that scandal was a duel or a bankruptcy, or maybe even both—he probably wouldn’t have been any more pleased.

But there were limits to patriarchal authority, even then. Schuyler had plenty on his mind already with Gen. John Burgoyne marching an army down from Canada. He had several other daughters and sons to worry about. His wife’s family seems to have supported the young couple. So the general gave in.

In the same letter in which he revealed the marriage to William Duer, Schuyler wrote:
But as there is no undoing this gordian knot, I took what I hope you will think the prudent part: I frowned, I made them humble themselves, forgave, and called them home.
The Carters returned to the Schuyler Mansion in Albany, shown above.

In September, John Carter wrote to the Congress asking that he be replaced as one of the auditors for the Continental Army’s Northern Department. He said that “important business requires his immediate presence in Boston.” The Congress probably saw that it wouldn’t do to have a man checking the books created in part by his own father-in-law, so it quickly gave him leave to resign. The Carters moved to Boston, and John went into business supplying the army.

Gen. Schuyler didn’t forget the brief estrangement from his eldest daughter. Three years later, on 8 Apr 1780, he wrote to the young American colonel who had asked for his daughter Betsy’s hand:
Yesterday I had the pleasure to receive a line from Mrs Schuyler in answer to mine on the subject of the one you delivered me at Morris town [New Jersey]; she consents to Comply with your and her daughters wishes. You will see the Impropriety of taking the dernier pas [last step—i.e., the actual wedding] where you are. Mrs. Schuyler did not see her Eldest daughter married. That also gave me pain, and we wish not to Experience It a Second time. I shall probably be at Camp In a few days, when we will adjust all matters.
Col. Alexander Hamilton and Elizabeth Schuyler married on 14 December at the Schuyler Mansion.

TOMORROW: A glimpse of the Carters in Boston.

Wednesday, January 04, 2017

“I have found a wealthy husband”?

Folks who spotted the name of Angelica Schuyler in yesterday’s posting might immediately have thought of last year’s Broadway sensation Hamilton.

Angelica is a major supporting role in the play. RenĂ©e Elise Goldsberry first played the role and won a Tony Award for it. (Another notable performance came from Joshua Colley in the “Miscast” benefit concert, shown here; click on the picture for the video.)

In that show, Angelica is the first Schuyler sister to meet Alexander Hamilton in 1780. She steps away when she realizes her younger sister Eliza is more interested. As she explains in a number titled “Satisfied”:
I’m a girl in a world in which
My only job is to marry rich
My father has no sons so I’m the one
Who has to social climb for one
So I’m the oldest and the wittiest and the gossip in
New York City is insidious
And Alexander is penniless
Ha! That doesn’t mean I want him any less
Later Angelica marries a rich, boring man, though she’s full of silent regrets about not pursuing Hamilton. In “Non-Stop” she sings:
I am sailing off to London
I’m accompanied by someone who always pays
I have found a wealthy husband
Who will keep me in comfort for all my days
He is not a lot of fun, but there’s no one
Who can match you for turn of phrase
My Alexander
So if that’s Angelica Schuyler’s story, her elopement with the mysterious English adventurer “John Carter” (actually John Barker Church) couldn’t have lasted, right?

In fact, Schuyler family is one of the parts of history that Hamilton creator Lin-Manuel Miranda took the most liberties with. To begin with, Gen. Philip Schuyler had three sons. All three married into other wealthy, politically active Dutch New York families—the Van Rensselaers, the Ten Broecks, and the Rutsens. One became a U.S. Congressman. The family fortunes didn’t depend on Angelica’s marriage.

In notes on “Satisfied” Miranda wrote:
I actually forgot that Phillip had 15 children. But I think that my brain wanted me to forget because it’s stronger dramatically if societally she can’t marry you. And in reality, she was married when they met.

She was married when Hamilton came into the Schuyler sisters lives. Moreover, “Helpless” and “Satisfied” are a microcosm for the whole story which entirely depends on who tells it.

To me, it’s extremely effective to see the courtship from Eliza’s perspective, then rewind the whole thing and then tell it again. Angelica, while she and Hamilton are soul mates, she reads him in a second and knows she can’t marry him so she lets her sister marry him to keep him in her life. I definitely had to take a dramatic license.
But here’s the rub: In a world not centered on Alexander Hamilton, one could hardly find more drama than Angelica Schuyler deciding to run off with John Barker Church in 1777. His past was even more shadowy than Col. Hamilton’s, his behavior more dangerous, and his prospects more dubious.

TOMORROW: So will that marriage be saved?

Tuesday, January 03, 2017

“Carter and my eldest daughter ran off”

On 26 July 1776, the Continental Congress commissioned three men “to liquidate and settle the accounts in the northern department” after the unsuccessful invasion of Canada.

The three men the Congress selected were “Mr. James Milligan, Mr. John Carter, and Mr. John Wells.” I don’t know anything about Milligan and Wells, but Carter was an interesting choice for this job. He’d come to America from London less than two years before.

Obviously, the twenty-seven-year-old had convinced members of Congress that he had the accounting skills they wanted and was loyal to their cause. The New York politician William Duer, who himself had arrived from England in the early 1770s, was telling people that Carter “though young in years is an old fashioned english Whig.”

As of 31 October, according to a letter from the Congress’s auditor general to the New Hampshire assembly, the three commissioners were in Albany. There they worked closely with Gen. Philip Schuyler, the commander of the Continental Army’s Northern Department (shown above). Schuyler hadn’t gone into Canada himself, but he’d overseen the logistics of that campaign.

In March 1777, the commissioners sent the general a letter, possibly wrapping up their audit. The same month, the Congress entrusted Carter with $1,380 to deliver to Jonathan Trumbull, Jr., the deputy paymaster for the northern army. In May the Congress considered all three men’s salary, approving payment to them of $3,444—“26 July to 9th May, inclusive, 287 days, at four dollars each per day.”

That summer, Carter was back in Albany, possibly flush with Continental cash. We know that because on 3 July Gen. Schuyler wrote to Duer:
Carter and my eldest daughter [Angelica] ran off and married on the 23d inst. [i.e., of this month]. Unacquainted with his family, his connections and situation in life, the match was exceedingly disagreeable to me, and I had signified it to him.
This letter is usually interpreted as saying that the couple eloped on 23 July. But Schuyler couldn’t have written on the 3rd about an event that would surprise him three weeks later. Perhaps the couple married on 23 June, and Schuyler mistakenly wrote “inst.” instead of “ultimo”—last month. Or perhaps Schuyler wrote this letter on 30 or 31 July and Benson Lossing got the date wrong when he published it in 1873.

Right after the marriage, Angelica and John Carter went to stay with her mother’s family, the Van Rensselaers, hoping her father would change his mind. Gen. Schuyler was upset that he didn’t know about his putative new son-in-law’s “family, his connections and situation in life.” He would probably have been even more angry if he’d known that John Carter wasn’t even John Carter.

Carter’s real name was John Barker Church. He was indeed a well-born English businessman, and there are competing stories of why he’d left London:
  • According to descendants, Church feared he’d killed a man in a duel or brawl; “wishing to avoid arrest, he left his hat and broken sword in the street and fled by ship ready to sail to America.”
  • Church had gone bankrupt as a grocer (i.e., wholesaler), as shown by contemporaneous notices in the London Gazette and Gentleman’s Magazine in 1774. Later an anonymous book called The Whig Club claimed that “after several mornings spent unsuccessfully at the Stock Exchange, and as many nights passed equally unpropitiously at A——n’s coffee-house, in F—t-street [gambling], he found himself a considerable sum worse than nothing.”
  • Finally, there’s a suggestion in a letter to Gen. Horatio Gates that Church had absconded from his London partners with a huge sum in gold, “leaving his hat and sword in a London field, from which his friends were to assume that he had been murdered.” (Those are the words of Schuyler biographer Don Gerlach.)
None of those stories looked good, of course. It’s striking how Church or his family seemed to prefer the story of the duel over that of bankruptcy, but if the bankruptcy also involved embezzlement or accusations of it, that might make sense. It’s also conceivable that all stories hold some truth, that Church’s financial problems brought on violent clashes, or vice versa, with angry accusations to follow. Whether Church’s twenty-year-old bride Angelica Schuyler knew any of that history is unclear.

COMING UP: Can this marriage be saved?

Saturday, October 11, 2014

A Hip-Hip Hamilton Coming to the New York Stage

Early next year Lin-Manuel Miranda’s musical about Alexander Hamilton is scheduled to open Off Broadway in New York. Miranda, who won Tony and Grammy Awards for In the Heights, performed some of this material as “The Hamilton Mixtape” at an evening of poetry at the White House in 2009 and at Lincoln Center. That song cycle was in turn inspired by Ron Chernow’s biography of Hamilton.

This month the Hamilton producers announced some casting choices, in addition to Miranda himself in the title role:
The New York Times reports that the show “blends an array of musical styles – including traditional showtune-like numbers and elements of hip-hop and rap, which dominated In the Heights. The musical explores Hamilton’s life as a teenage orphan in the British West Indies, a young leader in the Revolutionary War, a confidant to Washington, a key force behind the American constitution, and the first Secretary of the Treasury, with moments of scandal along the way.”