James Otis, Jr., and Slavery Revisited
Back in 2006, this blog’s first year, I wrote a couple of essays describing James Otis, Jr., as a slaveholder.
For those postings I relied on and quoted a passage from John J. Waters’s The Otis Family in Provincial and Revolutionary Massachusetts (1968):
Inconsistencies certainly marked most of James’s actions. He rejected both slavery and the belief in Negro inferiority, arguing [in Rights of the British Colonies] that as the “law of nature” made all men free it must be applied equally to “white or black.” Yet he never freed his own colored “boy.”Waters didn’t provide a citation for that statement. However, his book was and remains the best study of Otis and his relatives, getting beyond the hagiographies of the nineteenth century. And anyone looking at Revolutionary America finds a lot of men who wrote about the blessings of liberty, the evils of the slave trade, and even the problems and immorality of slavery itself without actually detaching themselves from the slavery system.
Recently David Hurwitz asked about the evidence behind Waters’s statement because he’s looking into whether James’s sister Mercy and her husband, James Warren of Plymouth, owned slaves. So I went back to primary sources to see what evidence I could find on the question.
To begin with, it’s clear that James and Mercy’s father, James Otis, Sr., of Barnstable, did own slaves. The vital records of that town list the marriages of “Amaritta and Primus, servants to Col. Otis,” in 1748 and “London, servant to James Otis Esqr and Bathsheba Towardy, an Indian,” in 1760. What’s more, the elder James Otis had a number of Mashpee people indentured to him, as cited in detail by Waters; while legally that was a different situation, in practice it was a lot like slavery.
But what about James Otis, Jr., who left Barnstable to become a leading attorney in Boston? Some of the province’s 1771 tax records survive, and in the years since my original postings they’ve been digitized at Harvard. The entry for James Otis, Esq., of Boston doesn’t list any “Servants for Life” as taxable property. That was Massachusetts’s legal euphemism for slaves. (Likewise, James Warren’s 1771 tax valuation doesn’t list any “Servants for Life.”)
Another place to look for evidence of slaveholding is in people’s wills or estate inventories. David found Otis’s will transcribed in this book. That document is dated 31 Mar 1783, just a few weeks before Judge William Cushing began to declare in court that the new Massachusetts constitution had made slavery illegal. Therefore, if Otis did own slaves in March, he would still have considered them his legal property and could have bequeathed them to heirs. He didn’t.
However, the fact that Otis didn’t mention slaves in his will doesn’t mean he didn’t own any. He didn’t have to list all of his property. Otis devoted most of his will to criticizing his daughter Elizabeth for marrying a British army officer, Leonard Brown, bequeathing her only five shillings. (Here’s more about that couple.) Otis left almost his whole estate to his wife Ruth and daughter Mary, also making them his executrices in charge of dividing it as they chose. They could have dealt with any slaves in the estate without filing an inventory with the probate court—especially since Cushing would soon rule slavery null and void anyway.
This evidence still doesn’t prove that James Otis, Jr., never owned slaves. He could have done so as a young man, before 1771. He could even have inherited slaves from his father, who died in 1778. But historians don’t have the burden of proving a negative, given the gaps in the historic record. Rather, our responsibility is to assemble evidence for the statements we make.
And in this case, based on all I’ve seen, I now revise my 2006 remark. James Otis, Jr., and his siblings grew up in a slaveholding family, but I’ve seen no evidence that as an adult he owned slaves, and in 1771 he definitely didn’t.