J. L. BELL is a Massachusetts writer who specializes in (among other things) the start of the American Revolution in and around Boston. He is particularly interested in the experiences of children in 1765-75. He has published scholarly papers and popular articles for both children and adults. He was consultant for an episode of History Detectives, and contributed to a display at Minute Man National Historic Park.

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Showing posts with label Andrew Eliot. Show all posts
Showing posts with label Andrew Eliot. Show all posts

Friday, December 01, 2023

The Resignation of Samuel Locke

On 1 Dec 1773, two and a half centuries ago today, the Rev. Dr. Samuel Locke resigned as president of Harvard College.

I wrote about how the college had come to choose Locke back in 2020, on the sestercentennial of his installment.

Locke had been a star student at the college, where John Adams considered him the second-best classical scholar. He then had a quiet career as a minister in Sherborn, where he married a daughter of his predecessor (whose dowry included some good farmland) and started a family.

Locke wasn’t the Harvard corporation’s first choice to be president in 1770, and he took a long time to accept the job. It looks like the governing board wanted someone clearly different from the Rev. Dr. Edward Holyoke, who had served more than thirty years as president before dying at age seventy-nine. Locke would be the youngest Harvard president ever, and the board hoped he would modernize the teaching and scholarship.

Things appeared to have started off well. In 1772 the college gave Locke an honorary doctorate in sacred theology. The following June, the Rev. Ezra Stiles wrote good things about him, while wishing he would be more supportive of local resistance to the Crown.

And then suddenly Locke was gone. The official college records about his departure come from the minutes of a corporation meeting on 7 December:
Dr. [Nathaniel] Appleton communicated a Letter from President Locke dated Dec. 1st 1773, signifying his resignation of the Office of President of this College. Voted. that the Revd Dr. Appleton, Professor [John] Winthrop and Mr. [Andrew] Eliot be a Committee to receive and take into their Care the Books Papers and other Things in the President’s house, that belong to the College and to receive the Keys as soon as the late President has removed his Family & Effects.
Appleton was the Congregationalist minister in Cambridge, his meetinghouse right next to the college campus. Prof. Winthrop lived nearby. Eliot was a minister in Boston, someone who had turned down the office of president back during the last search. Now they had the task of tidying up after President Locke.

TOMORROW: “The unhappy affair.”

Friday, April 09, 2021

Profiling Owen Richards’s Attackers

Last night as I finished the posting about Owen Richards taking his attackers to court, I thought, “Who are those men he accused? Who would have more to say about them?”

And then I realized that researching bit players in Revolutionary Boston is what I do. It’s one of my signature moves. So I had to get cracking on that task.

The easiest accused man to find is Joseph Doble or Dobel. He was born about 1739, according to his reported age at death, and was one of the many children of John and Abigail Doble. John was born about 1703, reportedly in Somerset, England. Abigail was a Boston native. They married at the Presbyterian Meetinghouse in 1732.

John Doble was a sea captain who at some point retired from seafaring to become a merchant, selling Pennsylvania pork, pottery, glassware, wood, and other goods. He accumulated a wharf, at least three houses, and a shop on King Street—the Sign of Two Sugar-Loaves. Abigail Doble died in 1769. John Doble died, variously reported “in an advanced Age” and “very suddenly,” four years later. They were both buried on Copp’s Hill. Their son Joseph was the captain’s executor, and settling the estate took well over a decade.

Back on 8 Jan 1761, Joseph Doble and Mary Williams were married by the Rev. Andrew Eliot. Joseph was following his father’s career course, which is why he was legally labeled as a “mariner” in Richards’s writ. In the early 1760s, the Boston newspapers often reported on a captain named Doble sailing to or from Newfoundland and the cod fisheries. However, it’s usually impossible to know whether this was John Doble; an older son such as John, Jr., or William; or Joseph. The first definite sign of Joseph having his own command is a listing in the 18 July 1768 Boston Chronicle that he had cleared out the snow St. Joseph for Newfoundland. In August 1769 he was in charge of the brig Peggy.

None of the Dobles shows up on lists of politically active men in Boston, on either side. But John Doble’s status as a native of Britain makes it plausible that in late 1770 the Boston Gazette would sneer that Joseph’s “family Connections are among the better sort of folks, the friends of Government.” I therefore suspect he was the target of Owen Richards’s first reported writ that year, as well as the one dated January 1771 and preserved in the John Adams Papers.

Likely being involved in the attack on Richards wasn’t Joseph Doble’s only excitement in the year 1770. The 22 November Boston News-Letter reported:
Sunday Evening last about 6 o’clock, a Brig, Capt. Joseph Doble, from Newfoundland, ran on Egg-Rock near the Light-House, a Hole was beat in her Bottom, and she sunk: The Peoples Lives were saved, and the Rigging of the Vessell.
However, the 26 November Boston Evening-Post added that there were “about fourteen Hundred Quintals of Fish entirely lost.”

TOMORROW: Capt. Joseph Doble goes to war.

Wednesday, March 25, 2020

A New President for Harvard College

To be sure, there were other things going on in Massachusetts in March 1770 besides responses to the Boston Massacre. On 21 March, Harvard College installed a new president, the Rev. Samuel Locke.

Locke had been born in Woburn on 23 Nov 1731, the oldest child of a substantial farmer and his wife. Later his family moved to Lancaster, where he studied for college with the local minister.

At Harvard, Locke was in the class of 1755. His classmate and friend John Adams thought he was one of the “better Schollars than myself,” and enjoyed hearing him discuss metaphysics. After college, Locke did the equivalent of graduate school while seeking a job as a minister.

Sherborn had a vacancy because the Rev. Samuel Porter had died, and in November 1759 Locke was ordained as that town’s new pastor. Less than two months later, he married the previous minister’s daughter Mary. They had three children between 1761 and 1765: Samuel, Mary, and John.

Ten years later, Harvard College also faced the choice of a successor: Edward Holyoke, president of the college for thirty-two years, died in June 1769. Holyoke was highly respected, and he had built up the college’s reputation and campus, but his approach to education was conservative.

On 18 Dec 1769, after more than six months of discussion and some turn-downs, the Harvard corporation decided to offer the presidency to the Rev. Mr. Locke. Just thirty-eight years old, he would be the youngest person ever in that position.

The Rev. Andrew Eliot of Boston wrote on 25 December:
The corporation have at length chose a President. His name is LOCKE—a truly venerable name! This gentleman is minister of a small parish, about twenty miles from Cambridge. He has fine talents, is a close thinker, had at College the character of a first rate scholar; he is possessed of an excellent spirit, has generous, catholic sentiments, is a friend to liberty, and is universally acceptable, at least so far as I have heard. He has not conversed so much with the world as I could wish, and perhaps has not a general acquaintance with books; but he loves study, and will have opportunity at College to improve, being not yet forty years old. We know not whether he will accept.
Locke’s youth was thus seen as a plus, since he could grow in the job and serve for decades as Holyoke had. Even coming from a small country town turned out to be an advantage: though Eliot felt certain that Locke was “a friend to liberty,” the Sherborn minister had played no visible part in the religious and political controversies that split Massachusetts society.

People also perceived Locke as being strong in some of the modern subjects that the late president had neglected. The Rev. Ezra Stiles later judged:
Dr. Locke was scarcely equal to Mr. Holyoke in classical Knowledge but much superior to him in the Sciences, and in Penetration Judgment & Strength of mind. He was excellent & amiable in Government, tho’ he did not equal the Dignity of his Predecessor. And yet he was a greater Literary Character.
Locke’s old friend Adams always felt he had achieved “a Station for which no Man was better qualified.”

Members of the corporation rode out to Sherborn in late December and offered Locke the job. He took six weeks to accept. One obstacle might have been moving his family into Cambridge. Another was the Sherborn congregation’s reluctance to let him go; Harvard ultimately paid that body £37.1s.

On 21 March, the merchant John Rowe recorded in his diary: “This Day Mr. Lock was installed President of Cambridge.” The ceremony was even more grand than usual because the Massachusetts General Court was then sitting in Cambridge. Lt. Gov. Thomas Hutchinson, Boston representative John Hancock, and many other office-holders attended.

Locke delivered an inaugural address in Latin in his robes. A man who knew him later in life recalled him as “a stout, dignified looking man, a little below the common stature.” Hutchinson gave a brief reply, also Latin, and then a student orated for longer. There were prayers and hymns and a dinner for all the professors and other dignitaries. The institution looked forward to a grand future.

That night, students set fire to the outhouse.

Saturday, September 29, 2018

“To sit till the troops come”

There’s practically no record of discussions at the Massachusetts Convention of 1768. The gathering issued formal documents in the first couple of days and at the end, but no internal proceedings survive.

The closest we come is a 27 Sept 1768 letter from the Rev. Andrew Eliot to an English supporter of Massachusetts, Thomas Hollis. Eliot wrote:
Their chairman (Mr. [Thomas] Cushing) assures me their determinations will be moderate, and their session short; and that they will not attempt any acts of government. But if the troops arrive before they break up, I will not be bound for their moderation. The people have, at present, great confidence in them.

A gentleman well acquainted with the secrets of the times, just now informed me, that there were three parties in the convention. One, who were fearful of the legality of their proceedings, and would gladly break up without doing any thing. Another party would willingly leave the people to themselves, and not lay any restraints upon them. A third desire to sit till the troops come, and to take the direction of affairs into their own hands. Which party will prevail is uncertain.

I just returned from a journey into the country. I find the people through this Province, are ripe for almost any thing. But how it is with other Provinces, I cannot say. They write well, but do nothing.

I fear we must stand the brunt of ministerial vengeance, unless there is some great change at home. What can we do! Tamely to give up our rights, and to suffer ourselves to be taxed at the will of persons at such a distance, and to be under military government, is to consent to be slaves, and to bring upon us the curses of all posterity; and yet how unable to cope with Great Britain! How dreadful the thought of a contest with the parent country, in whose calamities we have always borne a part, and in whose peace we have enjoyed peace.

Whatever distresses come, we shall not suffer alone; whatever evils come on the Colonies, Great Britain will sensibly feel; and our increase is so great, that time will be, when we shall be free. How impolitic to precipitate a disunion!
The possibility of a severe breach between Massachusetts and Britain was high enough that London stock market suffered a decline. However, like Eliot, the leaders of the Convention thought such a “disunion” would be a calamity, and they worked to make sure that didn’t happen, issuing firm verbal protests to keep the situation from turning violent.

On 28 September, troop transports started to arrive in Boston’s outer harbor. The merchant John Rowe wrote in his diary:
This forenoon came to anchor in Nantasket Roads six sail of Men of War supposed to have the 14th Regmt. & 29th Regmt. on board.
The next day, or 250 years ago today, Deacon John Tudor wrote that the ships were closer:
The Fleet came to Anchor near Castle Willm.
The next issue of the Boston Gazette, dated 3 October, included this one-sentence item of local news:
Thursday last [i.e., 29 September] the Convention, having finish’d their Business, dispersed.
The Massachusetts Convention thus came to a close. You can read its final formal complaint here.

Wednesday, September 26, 2018

Running the Numbers on the Massachusetts Convention

On Monday, 26 Sept 1768—250 years ago today—the Massachusetts Convention returned to Faneuil Hall after taking the Sabbath off.

Gov. Francis Bernard reported that on that Monday the gathering declared itself to be in committee, which by eighteenth-century standards meant that all the participants could meet together in private. He also noted a late arriving participant, writing:

The 3 days last week they kept open doors; [James] Otis was then absent. The two days this week they have kept the doors shut; Otis is with them.
In The Otis Family, John J. Waters wrote that the Convention was Samuel Adams’s idea and Otis was wary of it. But Otis had chaired the Boston town meeting that proposed it, as well as reportedly helping to plan that meeting.

Waters’s description of the situation appears to be an interpretation of Otis’s absence, not based on public statements from him or his colleagues. I wonder if this might be an example of reading politics into actions that were actually driven by bipolar disorder. We’ll never know.

In any event, Otis wasn’t the only man who showed up at the Convention after its opening days. Boston’s invitation had gone out to other towns only on 14 September. That didn’t leave much time for the news to travel, for towns to meet about the unusual request, and for any chosen delegates to journey to Boston. The counties closest to Boston had the most representation, naturally. No one came from Berkshire County, in the far west; Lincoln County, in the northeast (Maine); or the islands.

The official record of the Convention’s first days, published in the 26 September Boston Evening-Post and other newspapers, said that on the 22nd there were “a number of Gentlemen upwards of Seventy” representing “Sixty-Six Towns, besides Districts.”

The 26 September Boston Gazette stated, “We hear there is already arrived Committee-Men form [sic] 90 Towns in the Province.” And the next day, the Rev. Andrew Eliot wrote: “The Committees from the several Towns are now met in convention, between 80 and 90.”

The final published record of the Convention reported 96 towns and 8 districts participating. And even that might be an undercount. Robert Treat Paine of Taunton drew up a list of attendees with the towns or districts they represented—evidently the only surviving document that named names. This list was first published by Richard D. Brown in the William and Mary Quarterly in 1969. Furthermore, Brown added seven towns whose own local records say they sent delegates but weren’t on Paine’s list.

Now I can’t make the numbers in Brown’s footnote add up exactly with that list. To increase the confusion, some attendees represented multiple towns (“Leicester and Spencer and Paxton,” “Lunenburg and Fitchburg”) while a few towns sent two people. But it’s clear that about a hundred jurisdictions were represented.

How did the Convention compare to a typical lower house of the Massachusetts General Court? The shortened 1768 legislative session had representatives from over 200 towns, so the Convention was significantly smaller. (In contrast, when the Massachusetts Provincial Congress met in 1774, more towns participated than in the previous session of the Crown-recognized legislature.) The big secondary ports of Marblehead and Salem sent no one, and a few towns made a public point of not participating, as I’ll discuss later.

On the other hand, the Convention attracted participants from several towns that hadn’t bothered to send representatives to the General Court. The smaller ports of Newburyport, Gloucester, Plymouth, and Dartmouth were there, along with most of the big farming towns in Essex, Middlesex, and Suffolk Counties (which would supply militia companies in a military emergency). Some men from Maine did come. All in all, the Convention should have alerted Crown officials that Boston wasn’t alone in feeling aggrieved.

TOMORROW: How two towns responded.

Sunday, December 03, 2017

Boston in 1774 with Notes from Later

Cortney Skinner alerted me to this item in the New York Public Library’s digital images collection.

It’s a leaf from Isaiah Thomas’s Royal American Magazine in early 1774 that featured Paul Revere’s engraving of the eastern shore of Boston with Royal Navy ships in the harbor.

This page from the American Antiquarian Society reports that the magazine included a key for this frontispiece inside on page 40. That key identified the labeled landmarks along the water’s edge and the ships. (Though the latter were simply “1,2,3,4,5,6,7 and 8 Ships of War. 9 and 10. armed Schooners.”)

However, this copy of the print was removed from the magazine, and sometime in the early 1800s someone created his or her own key in the margins.

Here’s the handwritten key along the left side; if the key from 1774 said something different, I put that information in brackets:
A- is Long Whf.
B- is Hancock’s Whf.
C- is North Battery
D- is Fort-hill Battery [South Battery]
E- is Fort-Hill
F- is Fosters Whf. [Wheelwright’s Wharf]
G- is the Province house [Beach Hill]
H- is Tilteston’s Whf. [Hubbard’s Wharf]
I- is Hallowell’s Ship Y’d [Hollaway’s Ship-Yard]
K- is [blank] [Walker’s Ship-Yard]
L- is Gee’s Ship Yard [Tyler’s Ship-Yard]
M- is [blank] [Island Wharfs]
N- is [blank] [ditto]
Originally there was no key for the meetinghouse and church spires dominating the top of the image, but the annotator put a lot of effort into labeling them. And I put a fair amount of effort into reading those labels, including some in pencil that required raising the contrast on those parts of the scan.

The results are:
Hollis St. Ch.

Summer St. Ch. [Though was a term for Trinity Church, that building had no steeple; this spire was the New South Meetinghouse on Summer Street.]

First Ch. Federal St.
now Dr. Channings [Rev. William Ellery Channing preached to this congregation from 1803 to 1842; this building was replaced in 1809.]

Old So. Ch. Washington
St. Dr. Eckley’s [Rev. Joseph Eckley’s tenure at Old South ended in 1811.]

Old King’s Chapel

Province house
Beacon light
Old Brick ch. now [?]
Joy’s buildings Cornhill
Sq.
Town house at head
of State St.

West Ch. (Howard’s) [Rev. Simeon Howard died in 1804, and a new church was erected on the site in 1806.]
Faneuil Hall
Brattle St. ch.

New Brick ch. Hanover
St. Dr. Lathrop’s [Rev. John Lathrop died in 1816.]

Ch. in No. Square site
now built over with
dwelling houses. In 1775
it was distroyed. [This was the Old North Meetinghouse.]

Christ Ch. Salem St. [Now best known as Old North Church.]

Dr. Elliot’s Hanover
St. [Rev. Andrew Eliot died in 1778, Rev. John Eliot in 1813.]
Those labels offer some clues about when the notes were written. The annotator put Old South on “Washington St.,” and that stretch of the street wasn’t officially renamed Washington until 1824. For the Federal Street Church still to be “now Dr. Channings” means that the labels predate 1842. So let’s say around 1830.

It’s a bit confusing that the annotator included the names of some ministers who were dead by that date. I suspect the notes were an attempt to identify who presided over those meetinghouses during the Revolutionary War, at the approximate time of the picture. In the case of Howard, Lathrop, and the older Eliot, they were indeed preaching under those spires in 1774, but Eckley wasn’t installed at Old South until 1780.

Friday, March 18, 2011

Richard Carpenter “Returned from his Captivity”

Yesterday we left the barber Richard Carpenter “still confined in one room at Halifax” with many other American prisoners in September 1776.

A year earlier, his wife Elizabeth had been confined another way, giving birth to their third child, Samuel. I assume she was also confined in army-occupied Boston because the baby was baptized by the Rev. Andrew Eliot, the only Patriot-leaning Congregationalist minister who stayed in town through the siege.

The Carpenters’ previous two children, Richard, Jr., and Elizabeth, had been baptized in Boston’s Presbyterian meeting by the Rev. John Morehead (shown above, courtesy of the Presbyterian Heritage Center), but that society went into abeyance after Morehead died and the war began.

The 15 January 1777 New England Chronicle brought that family good news:

Mr. Richard Carpenter, of this Town, who was under Sentence of Death in this Metropolis last Winter, by Order of General Gage, and ever since detained a Prisoner, and treated in the most barbarous Manner, is it said, made his Escape from the Enemy, at New-York, about a Fortnight since.
Shortly afterward that same column of the newspaper said that Consider Howland had arrived in Boston from New York, having been freed on parole. Since Howland was one of the prisoners being held with Carpenter the previous September, I suspect he brought the news of the barber’s freedom.

Carpenter may not have escaped, however. He may have been released in a prisoner exchange. The 27 February New England Chronicle ran this story from Baltimore, where the Continental Congess was meeting:
On the first instant, Mr. Walter Cruise, belonging to Captain Dowdle’s Virginia Rifle Company, who was taken at Charlestown neck (near Boston) the 29th of June [actually July], 1775, arrived in this city, being exchanged, after a tedious and cruel imprisonment of 17 months; Mr. Richard Carpenter, came with him.

The integrity of these BRAVE and unfortunate MEN, who, though Europeans, treated with disdain, during their confinement, the promises of persons sent to intice them into the British service, will, it is hoped, recommned them to the attention of those in power.
Maybe other documents will surface to confirm how Richard Carpenter became free. For him and his family, the manner of his release probably didn’t matter. On the Carpenter family records page (now owned by the New England Historic Genealogical Society) is this notice:
Richard Carpenter Senior Returned from his Captivity in Feby 1777—after being Nineteen Months absent from his family During which time he was under sentance of Death for Fritning the Generals Gage How Burgoin & Clinton and twenty two British Regiments in the town of Boston but through the goodness of Almighty God I am now Clear of them all
But there was still a war on.

TOMORROW: “The attention of those in power.”