J. L. BELL is a Massachusetts writer who specializes in (among other things) the start of the American Revolution in and around Boston. He is particularly interested in the experiences of children in 1765-75. He has published scholarly papers and popular articles for both children and adults. He was consultant for an episode of History Detectives, and contributed to a display at Minute Man National Historic Park.

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Showing posts with label Joseph Harrison. Show all posts
Showing posts with label Joseph Harrison. Show all posts

Monday, May 12, 2025

Thomas Newell and “that Detestable Tea”

Thomas Newell’s diary makes clear that he opposed Parliament’s tea tax in 1773, as most Bostonians did. On 2 December, for instance, he wrote about James Bruce bringing in the Eleanor with “116 Chest of that Detestable Tea.”

But what did Newell do to support that stance?

On 17 November the young man made clear he didn’t participate in the attack on the Clarke family’s warehouse, discussed back here: “This evening a number of persons assembled before Richard Clarke’s, Esq., one of the consignees of tea; they broke the windows, and did other damage. (I was at fire meeting this evening.)”

On 2 December, the same day Capt. Bruce arrived, Newell’s diary contains one of the longer bits of cipher in the diary. The word “Junr” is legible among the little symbols, and a squiggle that doesn’t fit the cipher turns out to be “St.” What was Newell hiding?

Not a whole lot, it turns out. Once deciphered, the line reads: “This Eving. was at St. Andrew’s Lodge, I was chosen Junr Deacon of said Lodge.” Well, good for Thomas Newell.

Some people credit that lodge of Freemasons with being at the heart of the anti-tea operation. (None give it more credit than the lodge itself.) And indeed Newell got more involved the next night.

On 3 December, Newell recorded: “This evening I was one of the watch on board of Captain Bruce (with twenty-four more), that has tea for the Clarkes & Co.” That patrol was to keep the tea from being landed so the tax could be collected.

Finally, here’s Thomas Newell’s account of 16 December:
Town and country sons mustered according to adjournment. The people ordered Mr. [Francis] Rotch, owner of Captain [James] Hall’s ship, to make a demand for a clearance of Mr. [Joseph] Harrison, the collector of the custom house (and he was refused a clearance for his ship). The body desired Mr. Rotch to protest against the custom-house, and apply to the governor for his pass for the castle. He applied accordingly, and the governor refused to give him one. The people, finding all their efforts to preserve the East India Company’s tea, at night dissolved the meeting. But behold what followed the same evening: a number of brave men (some say Indians), in less than three hours emptied every chest of tea on board the three ships, commanded by Captains Hall, Bruce, and [Hezekiah] Coffin (amounting to 342 chests), into the sea.
Was Newell among those “brave men”? I’d guess not. But he surely knew some of them.

A couple of details struck me Newell’s writing about the Boston tea protesters. First, he consistently referred to the people meeting in Old South Meeting-House as ”sons of liberty.” He didn’t worry about calling them the “body of the people.”

Second, in Newell’s telling the crowd that afternoon was trying “to preserve the East India Company’s tea.” By having it shipped back to Britain, that is. Would be a shame if anything else happened to it.

TOMORROW: A mystery name.

Tuesday, October 26, 2021

“A large Collection of interesting Papers”

In 1843, the London bookselling firm of Thomas Thorpe issued its catalogue of manuscripts for sale, “Upon Papyrus, Vellum, and Paper, in Various Languages.”

Among those items was “A large Collection of interesting Papers, formed by the late George Chalmers, Esq., relating to New England, from 1635 to 1780, in 4 vols. folio, neatly bound in calf, £21.”

Chalmers (1742-1825, shown here) was born in Scotland and at age twenty-one settled in Maryland as a young lawyer. In early 1776 he published Plain Truth, a point-by-point riposte to Thomas Paine’s Common Sense. That went over so well that Chalmers soon moved back to Britain.

In 1780 Chalmers published Political Annals of the Present United Colonies from Their Settlement to the Peace of 1763. Or rather, he published the first volume of documents about the colonial governments, tracing the history up to 1688, but never produced the second.

In 1786 Chalmers became a secretary to Britain’s privy council, and he kept that postion for decades. It provided him with the income and access he needed to collect manuscripts and write books and pamphlets about the history of Scotland, Shakespeare, other authors, controversial issues of the day, and much more.

In 1796, as Britain fought Revolutionary France, the government paid Chalmers to write a critical biography of Paine. He issued that under the pseudonym of Francis Oldys, supposedly a graduate of the University of Pennsylvania. Otherwise, he focused mainly on British topics, particularly the long history of Scotland.

Nevertheless, Chalmers’s manuscript collection shows that he never gave up on accumulating material about the old North American colonies. After his death, his papers went to a nephew, and two years after that man died in 1841, they were on the market.

Here’s a sample of what the collection included from the Revolutionary years, according to the bookseller’s catalogue:
  • Various papers relating to the paper currency in the colonies, 1740-60.
  • Account of the dispute at New London, at the burial of a corpse, 1764.
  • List of graduates in Harvard College, who have made any figure in the world.
  • Part of Mr. Otes’s speech in the general assembly at Boston, in 1768.
  • Autograph letter from W. Molineux, relating to the riots at Boston, 1768.
  • Letters relating to the seizure of the sloop Liberty, 1768, very curious.
  • Information of Richard Silvester, of the speeches of the Boston leaders, 1769.
  • Declaration of Nathaniel Coffin to Governor J. [sic] Bernard, on the designs to drive off the Governor and Lieutenant Governor, 1769.
  • Key to the characters published in the Boston Chronicle of Oct. 26, 1769, (The Boston patriots characterized.)
  • Autograph letter from George Mason, containing an account of the riot and attack of Mr. Mein’s house, 1769.
  • Copy of a curious letter from Boston, relating to Franklin’s duplicity, &c. 1769.
  • Autograph letters from John Mein and George Mason to Joseph Harrison, concerning the riot at Boston, 1769.
  • Papers relating to the outrage on Owen Richards, an officer of the customs at Boston, 1770.
  • Copy of a letter from Lord Dartmouth to Dr. Benjamin Franklin, about presenting a remonstrance of the court to the king, 1773.
  • Account of the proceedings of Governor Hutchinson, relating to Massachusetts, &c., 52 pages, 1774.
  • Account of an attack that happened on His Majesty’s troops, by a number of the people of the province of Massachusetts Bay, 1775.
It looks like Chalmers obtained many of those documents from Joseph Harrison, a Boston-based Customs official, or his estate.

Prof. Jared Sparks (1799-1866) of Harvard College must have seen the bookseller’s listing. He apparently arranged for the college library to buy some of Chalmers’s papers in 1847 while he bought others for himself, leaving them to the library on his death. Thus, the papers listed above are now at the Houghton Library and digitized as part of the university’s Colonial North America project.

Monday, November 09, 2020

A Church in Pomfret, Connecticut

When Cmdre. James Gambier sailed his flagship Salisbury back to Britain in August 1771, he left behind the ship’s chaplain, the Rev. Richard Mosley.

I’m still not sure why, but Mosley had decided to seek a post as an Anglican minister in New England, which was missionary territory.

Literally, the Puritan-founded colonies were so unfriendly to the established church and contained so few Anglicans outside of the port towns that the London-based Society for the Propagation of the Gospel (S.P.G.) paid or supplemented the salaries of ministers willing to work there.

One such barely hospitable spot was Pomfret, Connecticut, a small town in the northeast corner of that colony known best for being where Israel Putnam of the village of Brooklyn killed a wolf in her den (shown above). How did any Anglicans end up there?

That story began with a Virginian named Godfrey Malbone (1696-1768) coming to Newport, Rhode Island, in his twenties. He was a member of the Church of England, not from an old Puritan family. Malbone built a fortune through privateering and transatlantic trade, commissioning a large mansion in town and another in the countryside. He invested more money in Connecticut real estate, hoping to develop a quarry and settlements in Pomfret.

In the 1760s Malbone’s businesses faltered. He had to mortgage property to the Boston Customs officer Charles Paxton. He assigned the Connecticut land to his sons in 1766 and died two years later.

The eldest son, the second Godfrey Malbone (1724-1785), had attended the University of Oxford in the 1740s before returning to Newport. With his father’s death, he had to move to that little town of Pomfret and try to get the most value out of the real estate there.

According to the Rev. Dr. Ezra Stiles of Newport, writing in January 1770:
Col. Godfry Malbone of Newport owns about one quarter of the Land in the small parish of Brookline in Connecticutt. For some years he voluntarily consented to pay a part of the ministerial Tax, as making a parish & settling a minister there has given perhaps a fourfold Value to his Land. I am informed that lately the parish voted to build a new Meetinghouse. His Lands as he is an Episcopalian are exempted by Law of that Colony. Perhaps he felt himself under some Obligations of honor to contribute a part.
Malbone had thus been supporting the Congregationalist meeting that was the town’s established church. But faced with the prospect of a rising tax bill for the new meetinghouse, Malbone with “his wife & family” decided they wanted to have their own church instead. Stiles continued:
I hear to-day that he had engaged to erect an episcopal chh there—prevailed upon 25 Families as is said to declare for the chh—& lately procured a Subscription here of three hundred Dollars in the Fryday Night Club, towards building a chh—& sent home to the Bp of London by Collector [Joseph] Harrison, to get the Society to erect a Mission.

Col. Malbone is a Gentleman of Politeness & great Honor, was educated at Oxford, and dispised all Religion. But now is become a zealous Advocate for the Church of England.
Stiles also claimed that part of Malbone’s pitch to neighbors to join the Anglican congregation was that they wouldn’t have to pay as much as in their previous meetings, given the financial support coming from London and Newport.

Malbone’s church started to go up in June 1770. The following April, the Rev. Samuel Peters of Hebron and another Anglican missionary in Connecticut traveled to Pomfret to dedicate this building as Trinity Church.

As for the S.P.G. in London, in March 1771 its secretary sent a letter to Malbone approving the establishment of a missionary parish covering Pomfret, Plainfield, and Canterbury and offering a salary of £30 per year. However, for that money they couldn’t find any English clergyman willing to emigrate to Connecticut.

With the S.P.G.’s blessing, Malbone wrote to various contacts in America, seeking an Anglican priest. Some recommended a recent Harvard graduate named Daniel Fogg, who was preaching in far-off North Carolina, but letters to him went unanswered.

In September 1771, the Rev. Richard Mosley arrived from Boston. He came with letters of recommendation from the Boston merchants Henry Lloyd and Shrimpton Hutchinson. According to Mosley, reporting to the S.P.G. in 1772:
Upon finding Mr. Malbone had taken so much trouble, and had been at so much pains, and had been at so great an expense, to erect a Church for the worship of Almighty God here at Pomfret, where few were disposed and inclined to join it, and the venerable Society’s charity not being able, together with their small means, to get a minister from England to do the service, I was willing to encourage so good an undertaking, being in hopes that it might be serviceable both to religion and the people’s salvation. These motives have influenced me to stay with them ever since Sept. 13th last.
Mosley and Malbone made no long-term commitments to each other. But Trinity Church in Pomfret, Connecticut, began to have regular sermons from former Royal Navy chaplain Mosley starting on 13 Sept 1771.

TOMORROW: A committee of Congregationalists.

Wednesday, January 29, 2020

Ships, Fire, and Boston’s George Mason

In January 1770, as I mentioned back here, two sea captains were in Boston from Glasgow, trying to commission four new ships.

But because of the non-importation boycott against the Townshend duties, Boston’s business community wouldn’t let those Scotsmen sell the goods they had brought in to pay for those vessels.

On the morning of 20 January the two captains “set out for Newburyport to contract with the Mechanicks there for building their Ships.” Smaller ports didn’t have such strict non-importation movements.

The next morning brought an ominous discovery outside the building close to the Town House:
On Sunday early in the morning, several People observ’d a quantity of Charcoal lying under the Door of Mr. [William] Jacksons Shop, with some Chips that were partly burnt, the intent no doubt was to set his Shop on Fire, tho’ it very Providentially did not Succeed:

Their own Party say it was done by the Torys with a view to bring a Slur on the Characters of the Sons of Liberty, but I leave you to judge Sir, who are in reallity most capable of such a piece of notorious villainy.
Jackson was one of a handful of small merchants still defying the non-importation boycott. That said, trying to burn down his shop, or even just threatening arson by sticking burnt charcoal under his door, was especially ominous. As we learned from the Saga of the Brazen Head, the Jackson braziery (at a previous location) was where the town’s last huge blaze had started.

We don’t know the identify of the Crown informant whom I quoted about the non-importation meetings and other developments last week. But we do know who reported on the charcoal outside the Brazen Head. That man had arrived from Britain in late 1765 and placed this advertisement in the 18 November Boston Post-Boy:
George Mason, Limner, from LONDON, BEgs leave to inform the Public, That he draws Faces in Crayons, from one to two Guineas each; those Ladies and Gentlemen who are pleas’d to employ him, may depend on having a good Likeness. Specimens of his performance may be seen at Mrs Coffin’s Coffee-House, the bottom of King-street.
Neil Jeffares found Mason had advertised similar portraits plus art lessons in London the previous year (P.D.F. download).

Mason advertised again in the Boston Chronicle of June 7-11, 1768, still working out of Rebecca Coffin’s Crown Coffee-House:
George Mason, Limner, begs leave to inform the public (with a view of more constant employ) he now draws faces in crayon for two guineas each, glass and frame included. As the above mentioned terms are extremely moderate, he flatters himself with meeting some encouragement especially as he professes to let no picture go out of his hands but what is a real likeness. Those who are pleased to employ him are desired to send or leave a line at Mrs. Coffins near Green and Russel’s Printing Office and they shall be immediately waited upon.
In January 1769, a couple of months after the arrival of British army regiments, a South End innkeeper named Richard Silvester gave Lt. Gov. Thomas Hutchinson a deposition accusing Samuel Adams, Dr. Benjamin Church, and other Whig leaders of saying and doing treasonous things. I don’t find Silvester’s stories completely convincing, but he also swore that “George Mason the Painter” could vouch for them.

Sometime that year, Customs Collector Joseph Harrison recruited Mason as a direct source of information. There’s no indication of whether Harrison was paying the painter, appealing to his patriotism as a native Briton, or calling on some other connection. But on 20 October Mason began a letter to the Customs official: “In compliance with your request; I now transmit to you, the proceedings that have happen’d in Boston since your departure…” More letters of that sort followed and are now in the Sparks Collection at Harvard.

It’s easy to understand why Customs officers cultivated informants in waterfront towns—so they could stop smuggling and tariff evasion. But Mason the pastel portraitist wasn’t privy to that sort of information. Instead, he, like Silvester and the unnamed informant, reported on Boston’s political developments. That shows how the Boston Customs office wasn’t just trying to enforce the taxes that Parliament had enacted. It was also tracking the political opposition to those taxes, and its men in London, such as Harrison, were trying to influence the Crown response to that opposition.

As for George Mason, he entered the Boston almshouse on 7 June 1773 and died on 21 June.

TOMORROW: Another public meeting.

Monday, October 07, 2019

“I have a natural right…to break his head”

As I described yesterday, in the 3 Sept 1769 Boston Gazette James Otis, Jr., rehashed a bunch of his grievances with the Customs office and even printed them at length.

In particular, Otis was certain that Collector Joseph Harrison had described him as “disaffected” in a report to the Board of Customs, and that those Commissioners had sent that report on to some office in London—he didn’t know which.

Why Otis was so convinced about this is unclear. Had he received a warning from a correspondent in London? Had the one Customs Commissioner who’d broken from the rest, John Temple, told him? Or had he made it all up?

It seems significant that Otis didn’t quote that report or give a date for it. Maybe he hadn’t really seen the text he described. Or perhaps the reference to him wasn’t really slanderous, except by linking him to some resistance within Boston, but he took it personally.

Harrison had offered an apology to Otis, insisting that he never wrote an “official report” meaning any such implication. Otis printed that note in the Gazette and responded with this fine screed:
Mr. Harrison is too contemptible in my opinion to take any further notice of at present, than to declare, that I think him if not a very wicked, yet a very weak old man. To charge a person by name as inimical to the Crown, and then give it under hand that no reflection was meant, is either lying or a mark of superannuation.

As to official reports, my charge against mr. Harrison was not confined to them: Had it been, he has no right to use my name in his official reports, unless I obstruct him in his office, which he knows I never did.—

The Commissioners too are far gone in the doctrine of official reports. And it seems to be a current opinion among them, that the most infamous slander imaginable, handed into their board, & sworn to no matter by whom, nor before what justice, is sufficient to support a memorial to the Treasury or Parliament.

It is strange considering the frequent conferences & communications between those able lawyers Gov. [Thomas] Hutchinson, Judge [Robert] Auchmuty, the Attorney-General, Jonathan [Sewall, who used the newspaper pseudonym] Philanthrop, and the Commissioners, these have not learnt law enough to know they have no right to scandalize their neighbours.——

’Tis stranger that Mr. [John] Robinson, even in his Welch clerkship, could not find out that if he “officially” or in any other way misrepresents me, I have a natural right if I can get no other satisfaction to break his head. None but such superlative blockheads as H. Hulton, C. Paxton, W. Burch, and J. Robinson, could think gentlemen amenable to them unless they hold under them.
With that last paragraph Otis invoked the genteel language of dueling (“satisfaction”) but then insisted that protocol didn’t apply to Commissioner Robinson. To “break his head” would show that Robinson was no gentleman.

Of course, Otis also sneered at Robinson as a Welshman and called all four hostile Customs Commissioners “superlative blockheads,” so he gave them plenty of reason to feel insulted. But the words “break his head” were a clear threat of violence.

COMING UP: Somebody’s head gets broken.

Sunday, October 06, 2019

The Paragraphs James Otis Cooked Up

In his diary John Adams described how he spent the evening of Sunday, 3 Sept 1769, in the Edes and Gill print shop: “preparing for the Next Days Newspaper—a curious Employment. Cooking up Paragraphs, Articles, Occurences, &c.—working the political Engine!”

James Otis, Jr., and Samuel Adams evidently brought the young lawyer along as they prepared propaganda for the next day’s readers. Media historians often quote that entry in discussions of how Boston’s Whig press operated.

While that writing process might have been typical, the paragraphs that the Whig leaders came up with after that particular Sabbath had unusual consequences. What Otis wrote that night broke whatever gentlemen’s truce he’d forged the day before with the Commissioners of Customs.

Three items appeared over Otis’s signature on page 2 of the 4 September Boston Gazette. At the top of the first column, labeled “ADVERTISEMENT,” was a paragraph that began:
WHEREAS I have full evidence that [Commissioners] Henry Hulton, Charles Paxton, William Burch, and John Robinson, Esquires, have frequently and lately treated the character of all true North Americans in a manner that it not to be endured, by privately and publickly representing them as Traitors and Rebels, and in a general combination to revolt from Great Britain.

And whereas the said Henry, Charles, William, and John, without the least provocation or color, have represented me by name as inimical to the rights of the Crown, and disaffected to his Majesty…
Otis concluded by asking the government in London to “pay no kind of regard to any of the abusive misrepresentations of me or my country.” So there.

Next was the text of an 11 August letter from Joseph Harrison, the long-time Customs Collector, denying he’d meant to “cast any person reflection or censure” on Otis in a report to his bosses. Otis had asked Commissioner Robinson about that issue on Saturday and received no answer. In the newspaper he had more to say, which I’ll quote tomorrow.

The third item consisted of extracts from a 1761 deposition by Charles Paxton (shown above) about a political alliance of rival Customs officer Benjamin Barons, the Boston merchants, and Otis. I started out to explain that issue, and after two long paragraphs I realized the most important detail in 1769 was that nobody cared. Eight or more years before, Otis reportedly was heard to “speak disrespectfully and threateningly of the Governor.” So what? Gov. Francis Bernard had left Boston under a cloud. That political fight was over. Otis had won.

As far as I can tell, the accusations Otis was responding to hadn’t appeared in any local newspaper. There were actually very few mentions of him in the Customs office documents recently leaked from London. Those few references were mostly about how he had moderated town meetings in late 1768 just before and after the arrival of the troops.

It looks to me like Otis was seeing direct accusations against him in what were at most oblique descriptions of him leading a generally obstreperous town. Furthermore, he thought it was a good idea to publicize those charges of disloyalty instead of letting them fade away. This doesn’t seem like a canny, rational political response. It seems a manifestation of the manic mood that comes through in John Adams’s other diary comments that week.

TOMORROW: How Otis lashed out verbally.

Tuesday, October 01, 2019

“Copies of which are lately come over here”

On 20 Jan 1769, William Bollan, the Massachusetts Council’s agent—i.e., lobbyist—in London, sent urgent copies of seven letters to the senior member of the Council, Samuel Danforth.

Six of those letters were from Gov. Francis Bernard (shown here), the seventh from Gen. Thomas Gage. They described the period late in 1768 after British army regiments had arrived in Boston and local authorities were stubbornly refusing to help house them. The legislature had Edes and Gill print those letters for public consumption in April.

As Massachusetts Whigs saw it, that leak revealed how Bernard had held them up to the ministry as disloyal troublemakers even as he was promising that he spoke up for their interests. None of the Whigs were really shocked; back in May 1768 a Boston Gazette writer had said that Bernard “writes double Letters, pro and con, to be used as Occasion serves.” Nevertheless, the Whigs acted like this was a huge betrayal.

The governor's stretched credibility was torn to bits. He was already wishing for an easier, more lucrative post than Massachusetts, so he asked to be recalled to Britain for consultations. Bernard sailed away at the start of August.

Meanwhile, on 21 and 23 June, Bollan sent more documents from London. This batch included earlier letters from Gov. Bernard and dispatches from the Commissioners of Customs about all the opposition they faced in Boston, including the Liberty riot of July 1768. There were even a few anonymous letters describing Boston town meetings. Those arrived in mid-August.

That leak was what prompted James Otis, Jr., to seek out some of the Customs Commissioners. When Otis finally sat down with Commissioner John Robinson over a private “dish of coffee” on Saturday, 2 September, he explained he was responding to “the Board’s memorials to the Treasury, copies of which are lately come over here.”

According to Robinson, Otis demanded to know if he or the other Commissioners had represented him “as a rebel and a traitor” in their reports. Robinson said he couldn’t recall mentioning Otis by name at all.

The men then went back and forth over protocol. After Otis said that Commissioner William Burch had just declined to answer any questions at all, Robinson chided him for approaching the officials separately. “Why did you not apply to us as a Board, as your business is altogether official?”

Otis answered: “We might have had some altercation, which might have been construed an insult upon you as a Board, which I was determined to avoid.” What sort of “altercation” he imagined is unclear. Otis then went on to criticize things Bernard had written about him years before.

“That is your own business,” Robinson recalled saying. “I have nothing to do with it,--you and I have always been in different Boxes,---and though we might disagree in politics it is no reason that we should think ill of one another as Men,-----and I never had a bad opinion of you and a Man.”

Otis insisted, “I annually take the oath of allegeance to my King, and am resolved to clear my character.”

“If you think that I have done you any injury,” Robinson said, "I am ready to give you the satisfaction you have a right to expect from a Gentleman.”

Otis asked about remarks by “The old fellow [Joseph] Harrison the Collector,” which Robinson declined to answer. Then Otis declared, “I have been used very ill, and I am determined to have justice.”

Robinson closed the conversation, as he recalled it, by repeating his promise “to give you the satisfaction you have a right to expect from a Gentleman.” That was the language of honor. Was it also the language of dueling?

COMING UP: James Otis in a mood.

Friday, June 15, 2018

“The People are to be left to use their own Discretion”

The Liberty riot of 10 June 1768 wasn’t just about the seizure of John Hancock’s sloop for alleged Customs violations. It was also about how H.M.S. Romney, which helped in that seizure, had been impressing sailors in Boston harbor.

Of course, it was a lot easier to threaten Customs officers than to threaten a 50-gun warship. By Sunday, Collector Joseph Harrison wrote, he was the only top Customs official in town, “all the rest having taken shelter either on board the Man of Warr or gone into the Country”—and he had stayed in bed for two days recovering from his injuries instead of venturing out.

Boston’s Whig politicians were trying to calm the town—or at least to make it look calm. As in late 1765, when the Stamp Act riots both served the purposes of the elite and made them nervous, gentlemen sought a way to end the unrest before it harmed Boston’s reputation.

One idea was that the Customs service would return the Liberty to Hancock in exchange for a promise that if he lost the smuggling case in court he’d surrender it to the government. That didn’t work, for two reasons. First, the Customs Commissioners didn’t like the way the offer was delivered:
a verbal Message from the People by a Person of Character to this Effect “That if the Sloop that was seized was brought back to Mr. Hancock’s Wharf, upon his giving Security to answer the Prosecution, the Town might be kept quiet”; Which Message appearing to Us as a Menace, we applied to Capt. [John] Corner to take Us on board His Majesty’s Ship
Commissioners John Robinson, Henry Hulton, William Burch, and Charles Paxton were all on the Romney by Sunday.

The second problem was that Hancock himself soured on the idea of compromise. I think he was waking to the instincts that would make him a very successful politician and an unsuccessful businessman. Getting the Liberty back would let him keep making money with it. Not getting it back would make him a political martyr, a hero of the waterfront. So the sloop remained anchored beside the warship, protected from rescue by its guns.

Gov. Francis Bernard had met with his Council on 11 June, but heard “no apprehension in the Council that there would be a repetition of these violences,” so he had gone off to his country house in Jamaica Plain. But by Sunday he was receiving alarmed reports from the Commissioners like this one:
some of the Leaders of the People had persuaded them in an Harangue to desist from further Outrages till Monday Evening, when the People are to be left to use their own Discretion, if their Requisitions are not complied with.
Bernard gave permission for the Commissioners, Harrison and his family, and other Customs men to be admitted to the safety of Castle William. He called an emergency Council meeting for Monday morning.

The governor later wrote:
Before I went to Council, the Sheriff [Stephen Greenleaf] came to inform me that there was a most violent and virulent paper stuck up upon Liberty Tree, containing an Invitation to the Sons of Liberty to rise that Night to clear the Country of the Commissioners & their Officers, to avenge themselves of the Officers of the Custom-house, one of which was by name devoted to death:

There were also some indecent Threats against the Governor, if he did not procure the release of the Sloop which was seized.
In another letter Bernard said that paper invited the Sons of Liberty “to meet at 6 o’ clock to clear the Land of the Virmin which are come to devour them &ca. &ca.”

But Bernard and the Council weren’t the only men worried about further violence. By afternoon, there was a printed handbill being distributed around town:
Boston, June 13th, 1768.
The Sons of Liberty.
Request all those, who in this time of oppression & distraction, wish well to, & would promote the peace, good order & security of the Town & Province, to assemble at Liberty Hall, under Liberty Tree, on Tuesday the 14th. instant, at Ten O’Clock forenoon precisely.
That message came from street-level political leaders like the Loyall Nine who had organized the first anti-Stamp demonstration in 1765 and tried to steer most protests since. The handbill was most likely a product of Edes and Gill’s print shop. It superseded the call for an uprising on Monday night; as the 16 June Boston News-Letter reported, “the Expectation of this Meeting kept the Town in Peace.”

On Tuesday, 14 June, “vast Numbers of the Inhabitants” gathered at Liberty Tree under the British flag. Since the weather was “wet and uncomfortable,” they moved to Faneuil Hall. Someone proposed making this gathering an official town meeting, so the selectmen sent out a summons to convene at 3:00. So many men arrived that the crowd moved on to the Old South Meeting-House.

James Otis, Jr., presided over what the official minutes called “very cool and deliberate Debates upon the distressed Circumstances of the Town.” The meeting chose large committees to express Boston’s grievances—to present a petition to Gov. Bernard; to send a letter to Dennis Deberdt, the Massachusetts House’s lobbyist in London; and to draft a resolution protesting the Customs officers’ action. And then the first committee, again led by Otis, headed out to the governor’s house.

TOMORROW: Gov. Bernard’s response.

Thursday, June 14, 2018

“The whole Town was in the utmost Consternation and Confusion”

In a 17 June 1768 letter to his patron, the Marquess of Rockingham, Boston Customs Collector Joseph Harrison laid out the Liberty riot that he had triggered on the 10th.

A crowd of angry waterfront workers attacked the naval boats removing John Hancock’s sloop from his wharf. They attacked Harrison and his son and a colleague. And then:
All this happened about 7 o’Clock last Friday Afternoon and it was hoped that the People would have dispersed without doing any further mischief, but instead of that, before 9 o’Clock the Mob had increased to such a prodigious Number that the whole Town was in the utmost Consternation and Confusion.

When thus collected together, the First Attempt was on the Comptroller [Benjamin Hallowell, Jr.] whose House they beset; but on being assured that he was not at Home, they contented themselves with breaking a few pains of Glass and then departed in order to pay a Visit to the Collector, But before they got to my House several principal Gentlemen of the Town had assembled there in order if possible to protect my Family, but before the Mob got there it was thought proper to send my Wife and Children to a House in the Neighborhood.

On their Arrival the first Demand was for the Collector, but they were told he was not there, upon which they attempted to enter the House but were prevented by the Gentlemen there whose kind interposition in all probability prevented the Pillage and Destruction of all my Furniture. Finding this opposition within they concluded the Visit with breaking the Windows, and then marched off but in passing by the House of Mr. [John] Williams one of the Inspectors General of the Customs they served it in the same Manner.

After this in all probability the Mob would have dispersed if some evil minded People had not informed them that I had a fine sailing pleasure Boat which I set great store by, that they lay in one of the Docks, upon this Intelligence the whole Crowd posted down to the water side hauled the Boat out of the Water, and dragged her thro’ the Streets to Liberty Tree (as it is called) where she was formally condemned, and from thence dragged up into the Common and there burned to Ashes.
The crowd thus acted out a parody of the Customs service action of “condemning” Hancock’s sloop for seizure before the people proceeded to their traditional protest bonfire.

A few years before Harrison had written, “Sailing is so much my favourite Diversion,” according to the Collectors of Customs website. He also told Rockingham that his boat “has just before been nicely fitted out to send a present to Sir Geo. Saville,” a Member of Parliament for Yorkshire. But now it was in ashes.

Over the next dew days, Harrison and most of his colleagues in the upper ranks of the Customs house, starting with the Commissioners at the top, went on board H.M.S. Romney or to Castle William for their safety.

On Monday, 13 June, Edes and Gill’s Boston Gazette carried this report:
Last Friday Evening some Commotions happen’d in this Town, in which a few Windows were broke, and a Boat was drawn thro’ the Streets and burnt on the Common; since which Things have been tolerably quiet; it being expected that the Cause of this Disturbance will be speedily removed.
“The Cause,” in the radical Whigs’ eyes, being the Customs Commissioners.

TOMORROW: How to keep the peace in Boston?

[The photo above comes from the Go Hvar blog. Evidently on the island of Hvar, Croatia, the locals burn a boat every St. Nicholas’ Eve.]

Wednesday, June 13, 2018

“Volleys of Stones, Brickbats, Sticks or anything else that came to hand”

Yesterday we left Customs Collector Joseph Harrison just after he confiscated the sloop Liberty from John Hancock. He thought he had escaped retaliation from the waterfront crowd. He thought wrong.

As laid out on this website titled “Collectors of Customs,” Harrison was then fifty-nine years old. He and his younger brother Peter, the architect, had been born in Yorkshire and moved to Newport, Rhode Island, in the 1740s. Joseph was a merchant, doing well enough to woo a genteel wife from Britain. But he wanted a royal government job with a steady income. By lobbying family connections, in 1760 he joined the Customs service in the port of New Haven, Connecticut.

Four years later, Harrison sailed to London to seek a more lucrative posting. (He traveled with Jared Ingersoll, who on that trip got to see Parliament enact the Stamp Act.) Harrison won the attention of the Marquess of Rockingham a few months before Rockingham became First Lord of the Treasury—score! In July 1766 Harrison was named Collector in the busy port of Boston, earning £100 in salary plus a share of fees, seizures, and bribes, whichever he preferred (though it appears the service was becoming stricter about bribery in that decade). He arrived in Boston and took office in October 1766.

Harrison confiscated the Liberty late on the afternoon of 10 June 1768. He was walking away with his colleague the Comptroller and his eighteen-year-old son, Richard Acklom Harrison. In his own words:
But we had scarce got into the Street before we were pursued by the Mob which by this time was increased to a great Multitude. The onset was begun by throwing Dirt at me, which was presently succeeded by Volleys of Stones, Brickbats, Sticks or anything else that came to hand:

In this manner I ran the Gauntlet near 200 Yards, my poor Son following behind endeavouring to shelter his father by receiving the strokes of many of the Stones thrown at him till at length he became equally an Object of their Resentment, was knocked down and then laid hold of by the Legs, Arms and Hair of his Head, and in that manner dragged along the Kennel [canal, probably the drain down the middle of a street] in a most barbarous and cruel manner till a few compassionate people happening to see him in that Distress, formed a Resolution of attempting to rescue him out of the Hands of the Mob; which with much difficulty they effected, and got him into a House; tho’ this pulling and hauling between Friends and Enemies had like to have been fatal to him.

About this time I received a violent Blow on the Breast which had like to have brought me to the Ground, and I verily believe if I had fallen, I should never have got up again, the People to all appearance being determined on Blood and Murder. But luckily just at that critical moment a friendly Man came up and supported me; and observed that now was the time for my Escape as the whole Attention of the Mob was engaged in the Scuffle about my Son who he assured me would be taken out of their Hands by some Persons of his Acquaintance.

He then bid me to follow him, which I accordingly did, and by suddainly turning the corner of a Street, was presently out of Sight of the Crowd, and soon after got to a Friends House where I was kindly received and on whom I could depend for Safety and Protection: And in about an Hours time I had the satisfaction of hearing my Son was in Safety, and had been conducted home, by the Persons who rescued him from the Mob; but in a miserable Condition being much bruised and Wounded, tho’ not dangerously, and I hope will soon get well again.

With regard to my friend the Comptroller he was a little Distance behind when the Assault first began and on his attempting to protect my Son, was himself beset in the same Manner, and would certainly have been murdered by the Mob, if some Persons had not rescued him out of their Hands: however he was very much hurt, having received two Contusions on his Cheek and the Back of his Head.
Comptroller Benjamin Hallowell, Jr. (shown above, courtesy of Colby College), had been one of the targets of the anti-Stamp mob of 26 Aug 1765, though he had nothing to do with the Stamp Act, and one of the principal figures in the 1766 stand-off outside Daniel Malcom’s house. Unlike Harrison, he was a native of Boston, son of a well known merchant captain. I sometimes wonder if Hallowell was especially unpopular with the local crowd because he was a local himself, and thus seen as betraying the community.

But enough of such musings—the Liberty riot had only just started!

TOMORROW: Property damage after dark.

Tuesday, June 12, 2018

“I put the Kings Mark on the Main Mast”

On 10 June 1768, the Customs office in Boston determined that there was enough evidence to charge John Hancock with smuggling. They hadn’t caught him red-handed, but they had sworn testimony from tidesman Thomas Kirk saying that his staff had covertly unloaded casks of wine from his sloop Liberty the previous month so as to avoid paying duties.

What’s more, that ship had been reloaded to sail outbound without all the proper clearances—though ship masters almost always loaded while preparing that paperwork. The whale oil and tar now on the Liberty made it doubly valuable: the service could confiscate both the ship and the cargo, and the Customs officers involved would share in the proceeds.

Those officials knew, however, that such a seizure wouldn’t be easy. Collector Joseph Harrison described the situation in a letter to the Marquess of Rockingham dated 17 Jun 1768. He explained that Hancock, though “a generous benevolent Gentleman,” was “subject to the influence of [James] Otis and other Incendiaries.” Even worse, the young merchant was “the Idol of the Mob, just as Mr. [John] Wilkes is in England. Hancock and Liberty being the Cry here, as Wilkes and Liberty is in London!” So any move against Hancock would be unpopular.

Harrison described how he proceeded:
Under these Circumstances a Seizure must necessarily be attended with the utmost Risque and Danger to the Officer who should make the Attempt. However as I was judged to be the properest person to Effect it, I was deteremined that no Danger should deter me from the Execution of my Duty, tho’ I was then so ill as to be just able to stirr abroad.

So after sending on board the Romney Man of War (which then lay in the Harbour) to request their assistance in case a Rescue should be attempted, I proceeded to execute my Orders; first informing my Brother Officer Mr. [Benjamin] Hallowell the Comptroller of the Service I was going upon who generously declared that I should not singly be exposed to the fury of the Populace, but that he would share the danger with me, accordingly we set out together towards the Wharf where the Vessel lay and in our way thither my Son [Richard Acklom Harrison] (about 18 Years of Age) accidentally joined us in the Street and went along with us.

When we got down to the Wharf we found the Sloop lying there and after waiting till we saw the Man of Warrs Boat ready to put off the Comptoller and I, steped on board, seized the Vessel, and I put the Kings Mark on the Main Mast:

By this time the People began to muster together on the Wharf, from all Quarters; and several Men had got on board in order to regain Possession just as the Man of Warrs Boat well Man’d and Armed had got along side: They soon drove the Intruders out and I delivered the Vessel into custody of the commanding Officer. We then went a Shore and walked off the Wharf without any Insult or Molestation from the the People, who were eagerly engaged in a Scuffle with the Man of Warrs Men and endeavouring to detain the Sloop at the Wharf.
One of the young officers on the Romney, Midshipman William Senhouse, later told his service’s side of the seizure in a memoir:
Our Boats Mann’d & Arm’d were accordingly dispatch’d under the commnd of Mr. [John] Calendar, who was Master of the Romney, Mr. [William] Culmer, one of the Mates, and myself. We proceeded directly to the Sloop, wch was laying alongside of the Long Wharf [actually Hancock’s Wharf] and found her in possession of the Towns people, who on our near approach pelted us very severely with Stones. We nevertheless boarded the Vessel, drove the mob on shore, cut her fasts or moorings, and carried her off in triumph, bringing her to an Anchor under the Guns of the Romney.

Notwithstanding the rude reception we expected, form the people of the Town, we had received special directions not to fire upon them, but in the very last extremity. Billy Culmer however, tho’ he knew well how to obey, was extreamly urgent with the Master for his orders to fire and had this honest Madman been gratify’d in his wish, a terrible slaughter no doubt, wou’d have succeeded. As it was, we happily accomplished our purpose, at the expence only of some blows and bruizes of no great consequence.
But then the waterfront crowd turned its attention back to the Customs officers.

TOMORROW: The Liberty riot.

Friday, July 11, 2014

Newport’s “Revolution House” Coming in 2015

The Newport Historical Society reports it will reinterpret its Wanton-Lyman-Hazard House as “Revolution House.” Rather than continue to present that building as a standard house museum, it will use it to tell the history of Newport in the American Revolution.

“Revolution House” will open next summer. In the meantime, the society has launched a new “Revolutionary Newport” website. And on Saturday, 23 August, it will commemorate the anniversary of when in 1765 the Wanton-Lyman-Hazard House was almost sacked because it was then home to Martin Howard, stamp tax collector. There will be a reenactor-led public “riot” and other programs.

The society’s press release argues that the first violent resistance of the Revolution took place in Rhode Island:
In the wake of the Sugar Act of 1764, violence broke out when colonists took over Fort George on Goat Island, off the far end of Long Wharf, and fired cannon on the British ship St. John whose crew allegedly stole merchandise from Newport businesses but which was also enforcing tax laws against local ships.

More violence erupted in 1765 when a long boat from the British ship the Maidstone was captured by an angry mob, dragged through the streets, and set fire in the square. This ship had been impressing Rhode Islanders into the British Navy, that is, capturing them and forcing them to serve on British ships, a common but highly unpopular practice of the British here and elsewhere.

In 1769 Newporters destroyed the British revenue sloop the Liberty. After harshly questioning the captains of two ships out of Connecticut, the Captain of the Liberty was surrounded by an angry mob of Newporters and forced to bring his crew in from the ship. Locals boarded the empty ship, cut it loose and it floated around the Point where it was stripped and burned. London protested to Rhode Island officials, but decided to let the matter drop.
And lastly there was the burning of the Gaspee, a Royal Navy ship, in 1772, after it had stopped the Hannah, out of Newport.

I’d argue that the 1764 and 1765 events weren’t really part of the Revolution because there was an ongoing conflict between mariners and officers of the Customs service and Royal Navy. In 1747, for example, Boston was shut down by riots over impressment. The Liberty and Gaspee riots are easier to link the new Crown taxes and duties that brought on the Revolution.

Still, Rhode Island deserves credit for destroying three government ships in less than a decade, and getting away with that. The closest Bostonians were able to match that was burning a small boat belonging to Customs official Joseph Harrison in 1768.

But Rhode Island was already known as a hard place to enforce the law. In contrast to Massachusetts, the governor was elected locally, not appointed by the king, and the harbor was much bigger and harder to patrol. I get the impression that Crown officials didn’t try so hard down there because they knew they couldn’t win.