Fears in Framingham and Elsewhere
Such worries were nothing new. Back in September 1774, Abigail Adams had told her husband about a similar fear in Braintree:
There has been in Town a conspiracy of the Negroes. At present it is kept pretty private and was discoverd by one who endeavourd to diswaid them from it-he being threatned with his life, applied to justice [Josiah] Quincy for protection. They conducted in this way—got an Irishman to draw up a petition letting to the Govener telling him they would fight for him provided he would arm them and engage to liberate them if he conquerd, and it is said that he attended so much to it as to consult Pircy upon it, and one Liut. [?] Small [Maj. John Small?] has been very buisy and active. There is but little said, and what Steps they will take in consequence of it I know not.Jason T. Sharples has found a deep tradition of such fears in British North America. The rumors would often take the same form: free blacks were tempting enslaved blacks, many masters and their families would be murdered all at once, blacks planned to burn the town…
The political and increasingly military tensions in Massachusetts in 1774 brought those fears to the surface again, alongside other, parallel rumors: that the British military planned to burn the town, that the provincial militia would raise 30,000 men and storm Boston, that the Crown would ship in thousands of French or Russian or Native soldiers. Most of those conspiracy theories were groundless.
People may have had their own doubts then, but they didn’t feel safe dismissing such dangers. Robert G. Parkinson just wrote about how such a worry affected people in Framingham as the war began:
Josiah Temple, a native of Framingham, Massachusetts (about fifteen miles south of Concord), published a book in 1887 on the town’s history. His recounting of what people remembered about the night of the Alarm was so different from the legend that he found it impossible to believe.More specifically, Temple wrote that the “women and children” in two Framingham districts felt this fear, particularly Mehetable, “wife of Capt. [Simon] Edgell,” a slaveholder. Temple also said, “Nobody stopped to ask where the hostile Negroes were coming from; for all our own colored people were patriots.” Peter Salem, for example, was marching with Capt. Edgell’s company. A black trumpeter reportedly roused the town militia. But Framingham is right next to Natick, where a free black man named Thomas Nichols had been arrested for fomenting unrest.
For four generations, the local story of the night of April 19, 1775, was that, as soon as the town’s militia marched north toward Lexington Green, a “strange panic” spread through Framingham. But that’s not what surprised the town historian, nor should it us. But what they said next certainly seems odd: “The Negroes were coming to massacre them all!” Some in the town, Temple noted, “brought the axes and pitchforks and clubs into the house, and securely bolted the doors, and passed the day and night in anxious suspense.”
A similar fear affected women who gathered for safety from the regulars at a home in Menotomy, according to the Rev. Samuel A. Smith’s 1864 history:
The report was spread abroad that the slaves were intending to rise, and finish what the British had begun by murdering the defenceless women and children. It excited great consternation, therefore, among the women gathered at George Prentiss’s upon the hill, when they saw Ishmael, a negro slave belonging to Mr. [William] Cutler, approaching the house. They thought their time had come, but one, a little braver than the rest, summoned up courage to ask, “Are you going to kill us, Ishmael?”Since Ishmael had stayed behind to save the Cutler tavern from burning, he had cause to be annoyed as well as astonished. In 1780, Ishmael Cutler, then thirty-six years old, enlisted as a soldier. The next year, he paid the town poll tax as a free man.
“Lord-a-massy, no ma’am!” said the astonished black. “Is my missis here?”
COMING UP: Who was Thomas Nichols?
