J. L. BELL is a Massachusetts writer who specializes in (among other things) the start of the American Revolution in and around Boston. He is particularly interested in the experiences of children in 1765-75. He has published scholarly papers and popular articles for both children and adults. He was consultant for an episode of History Detectives, and contributed to a display at Minute Man National Historic Park.

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Showing posts with label Penelope Barker. Show all posts
Showing posts with label Penelope Barker. Show all posts

Friday, December 08, 2017

The Legendary Words of Penelope Barker

Several recent books and websites quote Penelope Barker (shown here, courtesy of the Edenton Historical Commission), reputed organizer of the “Edenton Tea Party,” as making this statement about the event:
Maybe it has only been men who have protested the king up to now. That only means we women have taken too long to let our voices be heard. We are signing our names to a document, not hiding ourselves behind costumes like the men in Boston did at their tea party. The British will know who we are.
I saw those words quoted on Twitter, and they sounded anachronistic to me. The phrase “tea party” wasn’t applied to Boston’s destruction of the tea until the 1820s. The emphasis on “costumes” likewise came later than the 1770s. British colonists still considered themselves to be among “The British” in 1774—they were fighting for what they saw as traditional British rights. Lastly, “like the men in Boston did” should be “as the men in Boston did,” though I can’t claim the alternative grammar wasn’t used in the eighteenth century.

So I asked about the source of the quotation and did some digital digging. Two of the sources I looked at—a master’s thesis from Liberty University and the Visit Edenton site—cited as a source this page about Penelope Barker from the National Women’s History Museum, as viewed in the spring of 2013.

However, that page was revised by Debra Michals in 2015, and it now doesn’t include the quotation in question. (The Wayback Machine was no help in finding earlier versions of the same page. Incidentally, there is no physical National Women’s History Museum; the website is part of an effort to build one in Washington, D.C.)

As far as I can tell, the words attributed to Penelope Barker first appeared in the book Heroines of the American Revolution: America’s Founding Mothers, written by Diane Silcox-Jarrett, published by the Green Angel Press of Chapel Hill in 1998. (Several webpages render the name of the press as “Green Angle Press”; that error is a clue to recognizing which pages quote previous accounts rather than going back to the book itself.) Heroines of the American Revolution is the only title that shows up on an Amazon search for “Green Angel Press,” but Worldcat also lists a 1997 book on kinesiology.

Heroines of the American Revolution is an illustrated book for children. It was reprinted by Scholastic in 2000 for the school market. On her website Silcox-Jarrett describes herself as an author of “creative nonfiction books for young readers.” What might “creative nonfiction” mean in this context? In 1998 School Library Journal’s reviewer wrote about Heroines of the American Revolution:
Unfortunately, undocumented dialogue and feelings appear in almost every chapter. . . . An attractive offering—as long as children are aware that, despite its Dewey classification, this is not truly nonfiction.
And it’s not just children who have been caught unaware. Lured by the promise of a rare political statement from an eighteenth-century American woman, perhaps fooled by the book’s North Carolina pedigree, some writers have accepted that Penelope Barker speech from Heroines of the American Revolution as authentic. But it’s “not truly nonfiction.”

The October 1774 event that’s come to be called the Edenton Tea Party was real. Penelope Barker signed her name to that gathering’s public statement as part of a continent-wide resistance to Parliament’s Coercive Acts. She may well have been the main organizer of the event, as tradition says. But we don’t know what she individually had to say about it.

Tuesday, December 05, 2017

A Pledge from the Women of Edenton

On 25 Oct 1774, fifty-one women in Edenton, North Carolina, signed their names to a statement pledging to support the resolves of the colony’s provincial congress “not to drink any more tea, nor wear any more British cloth, &c.”

The women’s statement was:
As we cannot be indifferent on any occasion that appears nearly to affect the peace and happiness of our country, and as it has been thought necessary, for the public good, to enter into several particular resolves by a meeting of Members deputed from the whole Province, it is a duty which we owe, not only to our near and dear connections who have concurred in them, but to ourselves who are essentially interested in their welfare, to do every thing as far as lies in our power to testify our sincere adherence to the same; and we do therefore accordingly subscribe this paper, as a witness of our fixed intention and solemn determination to do so.
According to local tradition, the women met at the house of Elizabeth King, though her name doesn’t appear among the signatories; perhaps her house was a tavern.

The principal organizer of the event, again according to local tradition, was Penelope Barker (1728-1796), the wealthy wife of North Carolina’s agent in London. Her signature appears on the statement, not first but perhaps at or near the top of a column on the original sheet.

That document has been lost. We know about it only because two days later someone sent a copy to London with a preface that said:
many ladies of this Province have determined to give a memorable proof of their patriotism, and have accordingly entered into the following honourable and spirited association. I send it to you, to shew your fair countrywomen, how zealously and faithfully American ladies follow the laudable example of their husbands, and what opposition your Ministers may expect to receive from a people thus firmly united against them
That letter, the women’s pledge, and the fifty-one signatures were printed in the 16 Jan 1775 Morning Chronicle newspaper of London.

So far as I can tell, the Edenton women’s statement wasn’t printed in any American newspapers in late 1774 or early 1775. Runs of the North-Carolina Gazette of Newbern and the Cape-Fear Mercury of Wilmington may be spotty, but no one has found the text in the surviving issues. Nor in a newspaper from any other colony, reprinting either from North Caroline or from London.

The text survives only because of that London newspaper and a reprint of the text (without source citation) in Peter Force’s American Archives. That statement and a couple of other documents from 1775 provide the evidence for an event that’s come to be called the “Edenton Tea Party.”

TOMORROW: A London teenager responds.