J. L. BELL is a Massachusetts writer who specializes in (among other things) the start of the American Revolution in and around Boston. He is particularly interested in the experiences of children in 1765-75. He has published scholarly papers and popular articles for both children and adults. He was consultant for an episode of History Detectives, and contributed to a display at Minute Man National Historic Park.

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Showing posts with label Thomas Newell. Show all posts
Showing posts with label Thomas Newell. Show all posts

Thursday, May 29, 2025

“A Fire broke out on board the fine large Store-Ship”

While looking at the diary of Thomas Newell this spring, I was struck by this dramatic entry for 29 May 1773, 252 years ago today:
King’s store-ship burnt in this harbor. The inhabitants greatly surprised, fearing there was a great quantity of gunpowder on board. Thousands retired to the back part of the town, and over to Charlestown, &c.; but no powder happened to be on board.
John Rowe mentioned the same event in his diary, but he was out of town fishing during the panic, so his entry doesn’t preserve the same excitement.

For more detail I turned to the newspapers. Here’s the straightforward report in the 3 June Boston News-Letter:
at Noon, a Fire broke out on board the fine large Store-Ship, (which had been laying in this Harbour for several Months past commanded by Capt. [John] Walker, having Stores for the Navy) which soon communicated to the Masts, Rigging and Turpentine on the Deck, and before any Assistance came, her upper Works were almost wholly in a Blaze; so that little or no Attempt was made to extinguish it:—

The Boats from the Men of War, with some from the Town, towed the Ship over to Noddle’s Island, where, after scuttling her, she was left to burn to the Water’s Edge.—

The Fire, it is said, was occasioned by some Coals falling from the Hearth of the Cabouse on to the Deck, which had lately been pay’d over with Turpentine, and spread with such Rapidity that nothing could be taken out of her:—

The Captain, with his Wife and two Children, who usually kept on board, likewise a Boy (the other People belonging to her being ashore) were obliged to be taken out of the Cabin Windows, without being able to save the least Thing but what they had on:—

A report prevailing at the Time of the Fire, that a large Quantity of Powder was on board, put the Inhabitants in general into great Consternation, for fear of the Consequences that might arise from an Explosion thereof; but being afterwards assured that none was in her, they became perfectly easy, and the Hills and Wharfs were covered with Spectators to view so uncommon a Sight.

Some of the Stores in the Hold, such as Cordage, Cables, and Anchors, which were under Water before the Fire could reach them, will be saved.
A “caboose” was originally a ship’s galley, Merriam-Webster says. Advertisements from eighteenth-century America indicate a “caboose” could be sold separately from a ship, and in 1768 New York a man named Thomas Hempsted was killed by “the Caboose falling on him” as a ship keeled over. So I suspect it also meant the stove and other cooking equipment designed for a ship but not necessarily installed in a dedicated cabin.

The first documented use of the word “caboose” in English was in 1732, and Samuel Johnson didn’t include it in his 1755 dictionary. But everyone reading the Boston newspapers was expected to know what that meant.

TOMORROW: The conspiracy theories.

Wednesday, May 14, 2025

“Willard Gibbs free”?

One ciphered line in the diary of Thomas Newell was still mysterious to me, even after being transcribed and published by the Massachusetts Historical Society.

This entry is dated 30 Sept 1773, and it reads:
Willard Gibbs free
I doublechecked those words with the original pages and the cipher, and they’re accurate. (The transcriber did regularize Newell’s spelling, capitalization, and punctuation, deeming him “illiterate.”)

Figuring out what that meant was hampered by the visibility of Josiah Willard Gibbs, the great engineer at Yale, and his father, a Yale professor of theology. But several other members of the extended family also had that name.

Pushing back far enough, we find the first Josiah Willard Gibbs (1752–1822), not a direct ancestor of those two famous men but an uncle.

The Gibbs Family Papers are at the Clements Library, and its finding aid has a lot to say about that man’s father, Henry Gibbs (1709–1759, shown above courtesy of Geni).

Son of a minister, Henry went to Harvard College and “came into a considerable inheritance from both sides of the family.” He was the college librarian from 1730 to 1734, then settled in Salem as a merchant. His first wife died young, and he then married Katharine Willard (1724–1769), daughter of the province secretary, Josiah Willard.
This marriage further cemented the prominent place of the Gibbs in Salem society but brought comparatively little lucre, and only the fortunate bequest of £500 from a friend, William Lynde, helped the Gibbs maintain their lifestyle and social obligations. A theological liberal and political supporter of the power of the crown and broad colonial obligations, Gibbs held several important local and provincial offices during the next several years, including justice of the peace (appt. 1753), judge, delegate in the House of Representatives (three terms, beginning in 1753), and Clerk of the House (1755-1759). In February, 1759, at what should have been the peak of his career, he contracted measles, leaving five children and an insolvent estate with a meager 10s allotted to each child.
Evidently Katherine Gibbs moved her family back to Boston, where she died on 31 May 1769. At that point her son Josiah Willard Gibbs was sixteen, not yet of legal age. He had a prestigious name and probably little else.

On 14 July, merchant and selectman Timothy Newell became Josiah’s guardian. (The probate judge overseeing this arrangement was Thomas Hutchinson. Newell’s sureties were Richard Clarke and John Amory. The witness to this action was William Cooper. Just showing what a tight little community colonial Boston was.)

It looks like Josiah Willard Gibbs became part of Timothy Newell’s household, probably learning business alongside that merchant’s nephew Thomas (who was three years older). Young Gibbs turned twenty-one on 30 Sept 1773—the day of Thomas Newell’s mysterious line.

Thus, “Willard Gibbs free” meant that Josiah Willard Gibbs had come of age. He could manage his own property and no longer answered to Timothy Newell. As to whether that was cause for celebration or mere acknowledgement, the diary didn’t say.

According to the Memoir of the Gibbs Family of Warwickshire, England, and United States of America (1879), compiled by (naturally) Josiah Willard Gibbs, this Willard Gibbs went on to marry Elizabeth Warner in 1779; she was just about to turn sixteen.

These Gibbses had ten or eleven children between 1780 and 1801. Their son George was born in Trenton, New Jersey, in 1793, and the family settled in Philadelphia. Josiah died in that city in 1822, Elizabeth in 1842. Their son Josiah Willard Gibbs was a merchant there. His son Josiah Willard Gibbs went out to Sacramento in the Gold Rush and died in 1850.

Monday, May 12, 2025

Thomas Newell and “that Detestable Tea”

Thomas Newell’s diary makes clear that he opposed Parliament’s tea tax in 1773, as most Bostonians did. On 2 December, for instance, he wrote about James Bruce bringing in the Eleanor with “116 Chest of that Detestable Tea.”

But what did Newell do to support that stance?

On 17 November the young man made clear he didn’t participate in the attack on the Clarke family’s warehouse, discussed back here: “This evening a number of persons assembled before Richard Clarke’s, Esq., one of the consignees of tea; they broke the windows, and did other damage. (I was at fire meeting this evening.)”

On 2 December, the same day Capt. Bruce arrived, Newell’s diary contains one of the longer bits of cipher in the diary. The word “Junr” is legible among the little symbols, and a squiggle that doesn’t fit the cipher turns out to be “St.” What was Newell hiding?

Not a whole lot, it turns out. Once deciphered, the line reads: “This Eving. was at St. Andrew’s Lodge, I was chosen Junr Deacon of said Lodge.” Well, good for Thomas Newell.

Some people credit that lodge of Freemasons with being at the heart of the anti-tea operation. (None give it more credit than the lodge itself.) And indeed Newell got more involved the next night.

On 3 December, Newell recorded: “This evening I was one of the watch on board of Captain Bruce (with twenty-four more), that has tea for the Clarkes & Co.” That patrol was to keep the tea from being landed so the tax could be collected.

Finally, here’s Thomas Newell’s account of 16 December:
Town and country sons mustered according to adjournment. The people ordered Mr. [Francis] Rotch, owner of Captain [James] Hall’s ship, to make a demand for a clearance of Mr. [Joseph] Harrison, the collector of the custom house (and he was refused a clearance for his ship). The body desired Mr. Rotch to protest against the custom-house, and apply to the governor for his pass for the castle. He applied accordingly, and the governor refused to give him one. The people, finding all their efforts to preserve the East India Company’s tea, at night dissolved the meeting. But behold what followed the same evening: a number of brave men (some say Indians), in less than three hours emptied every chest of tea on board the three ships, commanded by Captains Hall, Bruce, and [Hezekiah] Coffin (amounting to 342 chests), into the sea.
Was Newell among those “brave men”? I’d guess not. But he surely knew some of them.

A couple of details struck me Newell’s writing about the Boston tea protesters. First, he consistently referred to the people meeting in Old South Meeting-House as ”sons of liberty.” He didn’t worry about calling them the “body of the people.”

Second, in Newell’s telling the crowd that afternoon was trying “to preserve the East India Company’s tea.” By having it shipped back to Britain, that is. Would be a shame if anything else happened to it.

TOMORROW: A mystery name.

“Townspeople took four brass cannon”

Here are all the entries from Thomas Newell’s 1774–74 diary that pertain to artillery and thus show the coming of war.
  • 4 June 1773: “King’s birthday; general training; the grandest appearance ever known in these parts.”
John Rowe wrote about this same militia exhibition in honor of the king:
Colo. [John] Hancock & Company of Cadets, Major [Adino] Paddock & Artillery, Colo. [John] Erving & the Regiment, Colo. [David] Phipps & Company all made their appearance in the Common — Such a Quantity or Rather Multitude of People as Spectators I never saw before, they behaved very well.
Phips commanded the horse guards.
  • 1 July: “Major Paddock’s son drowned at Cambridge River.”
Adino Paddock was a coachmaker as well as commander of Boston’s militia artillery company. His son John was a student in Harvard College’s class of 1776, carrying the family’s hopes to secure their rise into gentility, when he died at age seventeen.
  • 15 September: “General training.”
  • 22 September: “General training for the last time this year.”
  • 12 November: “Workmen began to set another row of elms in the common.”
Paddock instigated the planting of trees along Tremont Street, opposite his coachyard. Years after he had left Boston as a Loyalist, those would still be called the “Paddock elms.”

Gen. Thomas Gage arrived as the new royal governor in May 1774, and the following summer was punctuated by the arrival of more army units, including companies of Royal Artillery:
  • 2 July: “A.M. Artillery from Castle William landed, with eight brass cannon, and encamped in the common. 258 sheep given for the relief of this town by the town of Windham, in Connecticut. (I cut my hair off.)”
  • 6 August: ”The Scarboro. man-of-war arrived, nine weeks from England; P.M. three transports from Halifax, with the 59th Regiment on board, and company of artillery, and brass cannon, eight days out.”
  • 7 August: “A.M. three transports from New York with the Royal Regiment of Welsh Fusileers and detachment of Royal Artillery, and a quantity of ordnance stores, &c.”
  • 8 August: “Company of artillery landed; encamped in common.”
Soon after Gage put the Massachusetts Government Act into effect, he had his soldiers remove militia gunpowder from the storehouse in Charlestown. That set off a big reaction in the countryside:
  • 1 September: “This morning, half after four, about 260 troops embarked on board thirteen boats at the Long Wharf, and proceeded up Mystic River to Temple Farm, where they landed; went to the powder-house on Quarry Hill, in Charlestown bounds, from whence they have taken 250 half-barrels of gunpowder, the whole store there, and carried it to the castle. A detachment from this corps went to Cambridge and brought off two field-pieces.”
  • 2 September: “From these several hostile appearances, the county of Middlesex took the alarm, and on last evening began to collect in large bodies, with their arms, provisions, and ammunitions, &c. This morning some thousands of them advanced to Cambridge, armed only with sticks. The committee of Cambridge sent express to Charlestown, who communicated the intelligence to Boston, and their respective committee proceeded to Cambridge without delay. Thomas Oliver, S[amuel]. Danforth, J[oseph]. Lee, made declaration and resignation of a seat in the new constituted council, which satisfied the body. At sunset, they began to return home. At dark, rain and thundered very hard.”
That “Powder Alarm” uprising prompted Gen. Gage and Adm. Samuel Graves to strengthen Boston’s military defenses against attacks from land.
  • 3 September: “Four large field-pieces were dragged from the common by the soldiery and placed at the only entrance into this town by land. The Lively frigate, of twenty guns, came to her mooring in the ferry-way between Boston and Charlestown.”
  • 5 September: “Artillery training.”
  • 15 September: “Last night all the cannon in the North Battery were spiked up: it is said to be done by about one hundred men (who came in boats) from the man-of war in this harbor.”
  • 17 September: “Last night, townspeople took four brass cannon from the gun-house near very near the common.”
Newell conflated two events in that last entry. Maj. Paddock’s militia artillery had two gunhouses, each containing one pair of small cannon. As other sources show, persons unknown spirited away the two cannon in the old gunhouse on the night of 14–15 September. When Royal Artillery officers opened the new gunhouse on 17 September, they discovered its two cannon were gone, too.

Newell’s diary entry shows that many Bostonians knew about those events even though they were never reported in the newspapers or in Gen. Gage’s letters to the government in London.
People had tried to smuggle these guns up the Charles River, but their boat got hung up on the dam that formed the Mill Pond and they had to abandon it.
  • 3 October: “Artillery training for the last time this year.”
Since the train’s weapons had vanished, and most of the company’s men were refusing to serve under Maj. Paddock, there probably wasn’t a lot of artillery training accomplished that day.
  • 22 October: “This morning, about 7 o’clock, after three days’ illness, Mr. William Molineaux died, in the fifty-eighth year of his age. (A true son of liberty and of America.) It may with truth be said of this friend, that he died a martyr to the interest of America. His watchfulness, labors, distresses, and exertions to promote the general interest, produced an inflammation in his bowels, of which he died. ‘Oh, save my country, Heaven,’ he said, and died.”
Molineux was involved in many acts of resistance, and among the last was buying four cannon from Duncan Ingraham, Jr., in September or October 1774. Those guns were sent out to four rural towns to be equipped for use by spring. 
  • 23 October: “This day four transports arrived here from New York, with a company royal artillery, a large quantity of ordnance stores for Castle William, three companies of the Royal Regiment of Ireland, or the 18th Regiment, and the 47th Regiment on board.”
This one document thus shows us both sides of the political conflict preparing for military action—with cannon.

Ultimately those efforts led to the British army’s march to Concord and to war. I’ll tell that story at the Scituate Historical Society this week.

Thursday, 15 May, 7–8:30 P.M.
Secrets on the Road to Concord
G.A.R. Hall, 353 Country Way, Scituate

Admission is $15, or $10 for society members. Reservations are recommended, but payment will be accepted at the door. I look forward to meeting folks there.

TOMORROW: Thomas Newell and the tea.

Sunday, May 11, 2025

Thomas Newell’s Secret Notes

As discussed yesterday, Thomas Newell wrote several lines in his 1773–74 diary in cipher.

Since one of those lines coincides with Newell joining the effort to keep the East India Company tea from landing, one might hope the secret words would have political significance.

Barring that, they could be juicy personal gossip. Better than the weather reports that comprise the great majority of entries in this diary.

But no, these ciphered lines turn out to be far less juicy than other things Newell wrote about openly: political brouhahas, a duel between British military officers, the suicide of a British sailor.

Of eleven lines in cipher, four were Newell admitting to not going to a meetinghouse on a Sunday. Four times in two years!

Three expressed Newell’s worry for a woman named Hannah, who was suffering ill health:
  • 10 Oct 1773, Sunday: “Staid at home this day upon account of my dear Hannah being unwell with a breaking out on her hands and legs.”
  • 28 December: “My dear Hannah very unwell; out of her head most of this evening.”
  • 13 Mar 1774: “My Hannah [not in cipher:] went to meeting, after many months’ illness.”
This was presumably the Hannah he married and had two daughters with years later. I haven’t found a date for that marriage, but the Newells were members of the Brattle Street congregation, and the Rev. Dr. Samuel Cooper wasn’t known for scrupulous record-keeping. Hannah Newell died in 1807.

Two entries were about attending social events that would be standard for a young man of his class:
And one ciphered entry was about a holiday gift:
  • 2 Jan 1774: “Yesterday being New Year’s Day, my father gave me a new shirt, for which I was greatly obliged to him.”
Thomas Newell’s father had the same name; he was called captain because he had commanded a ship as a younger man, but in this period he was running a wharf.

Why would Thomas Newell feel the need to keep that information from posterity? Well, he probably didn’t care about us. In this period a diary was less private than we now expect, so Newell’s uncle Timothy or his father or his friends might have expected to be able to read it.

I suspect that Thomas Newell kept these little personal notes private because they were about his own personal life and not the weather or public events.

TOMORROW: Cannon.

Saturday, May 10, 2025

The Cipher in Thomas Newell’s Diary

Last month I went to a one-day display of interesting Revolutionary documents from the Boston Public Library’s Archives & Special Collections department.

Among the items I saw for the first time was the diary of Thomas Newell (1749–1827), nephew and either protégé or employee of merchant and selectman Timothy Newell.

I’d read the text of that diary as published by the Massachusetts Historical Society and even quoted it for crucial details in The Road to Concord, but I didn’t know that the document still survived at the B.P.L.

Even more eye-catching, the archivists had opened it to a page about the lead-up to the Boston Tea Party, and one entry contains two lines of mysterious writing. Here’s a clip from the digitized version.

On 2 Dec 1773, Capt. James Bruce arrived in Boston harbor with the second shipment of East India Company tea. Thomas Newell did or saw something that evening. And the next day he joined two dozen other men in patrolling the docks to ensure no tea was landed.

I spoke to the archivists about the writing. Was it a cipher? An attempt to write in Hebrew? I put this diary on my list of things to investigate.

Now I can’t take all the credit for what I found because none other than the statesman Edward Everett worked out the cipher in the mid-1800s. He didn’t explain it, but he translated what Newell had written, and those translations are in the published transcript. That let me reverse-engineer the method.

As I suspected, Newell used a type of pigpen cipher, in which letters are written into tic-tac-toe grids and the boundaries of each cell stand in for the letter within. Newell’s cipher treats I and J as the same letter, and U and V as the same letter. So the grids are:
No dots over a symbol mean the letter is in the left-hand grid, one dot the middle grid, and two dots the right-hand grid. Thus, a square (all four boundaries) with no dot is an E, with one dot an O, and with two dots a Y.

That system let me decipher Newell’s secret lines. Or, rather, it let me confirm what Everett deciphered about a century and a half ago.

TOMORROW: So what did Thomas Newell write?

Sunday, March 14, 2021

“King of the Narragansett tribe of Indians”?

The second Boston Tea Party cemented the “Indian disguises” aspect of the events.

On the morning after the Fortune arrived in Boston harbor, the report in Edes and Gill’s radical Boston Gazette ended by saying:
The SACHEMS must have a Talk upon this Matter—Upon THEM we depend to extricate us out of this fresh Difficulty; and to THEIR Decisions all the GOOD People will say, AMEN!
Obviously those “SACHEMS” weren’t real Native leaders. That was a code for the men who had organized the destruction of tea the previous December. 

As at the first and bigger Tea Party, some of the men who broke open the tea chests that night indeed came disguised somehow as Indians. London merchants passed on a report that many were “dressed and talking like Indians.” But that means some weren’t. The real value of that disguise was how it gave Whigs a chance to talk about the people who destroyed the tea while denying knowledge of their identity.

Thus, Thomas Newell wrote in his diary for 7 March:
This evening, a number of Indians—as is said, of his Majesty of Oknookortunkogg tribe—emptied every chest into the dock, and destroyed the whole 28 1/2 chests.
Such deniability was even more useful for the press. On 10 March, Isaiah Thomas’s Massachusetts Spy ran the first detailed report on the tea destruction, but only in code:
His Majesty Oknookortunkogog King of the Narragansett tribe of Indians, on receiving information of the arrival of another cargo of that cursed weed Tea, immediately summoned his Council at the Great Swamp by the river Jordan, who did advise and consent to the immediate destruction thereof, after resolving that the IMPORTATION of this Herb, by ANY persons whatever, was attended with perncious and dangerous consequences to the lives and properties of all his subjects throughout America.

Orders were then issued to the seizor and destroyer-general, and their deputies to assemble the executive body under their command, to proceed directly to the place where this noxious herb was. They arrived last Monday evening in town, and finding the vessel, they emptied every chest, into the great Pacific ocean, and effectually destroyed the whole, (twenty-eight chests and a half.)

They are now returned to Narragansett to make report of their doings to his Majesty, who we hear is determined to honour them with commissions for the peace.
The same dispatch appeared in the 14 March Boston Gazette and Boston Post-Boy.

Phrases like “executive body” and “commissions for the peace,” not to mention references to “the Great Swamp,” “river Jordan,” and “Pacific ocean,” show that whoever wrote this article wasn’t trying to convince readers that actual Narragansett Indians had dumped the tea in Boston harbor. It was all a joke, and the smart people were in on it.

Years later, artists began to depict the men of the original Tea Party with feathers in their hair, and eventually full feathered headdresses and bare chests, as shown above. That was taking the joke too far.

TOMORROW: More Native cosplay.

Saturday, March 06, 2021

“Chests of Bohea tea consigned to several persons”

At three o’clock in the afternoon of Sunday, 6 Mar 1774, Bostonians were jolted by the arrival of the brig Fortune.

More specifically, people were jolted by the news that that ship was carrying chests of tea. This was about ten weeks after the Boston Tea Party and about five weeks after local shopkeepers had agreed not to sell any tea.

Thomas Newell wrote in his diary for that day:
Captain Benjamin Gorham, nine weeks from London, brought 28 1/2 chests of Bohea tea consigned to several persons here.
Who were those “several persons”? Sixteen chests—more than half of the total—were consigned to Henry Lloyd (1709-1795), a wealthy Anglican merchant with relatives locally and on Long Island in New York. Those chests had been shipped to him by the London partnership of Monkhouse Davison and Abraham Newman, with insurance to the amount of £480 backed up five other London businessmen.

A letter to the Boston News-Letter identified “a principal Freighter in said Vessel” as “Mr. Bromfield”—the merchant Henry Bromfield (1727-1820). The Fortune carried a variety of cargo, so it’s possible Bromfield had no tea assigned to him, but it’s also possible he was supposed to receive up to 12 1/2 chests.

Three other businessmen also had a big financial interest in the situation: the owners of the Fortune, who were Thomas Walley, Peter Boyer, and William Thompson.

Thompson is hard to trace, not least because his name was so common. Walley and Boyer, on the other hand, were stalwart members of Boston’s mercantile and civic community. Walley had held town offices since 1763 while Boyer had served on town committees. Both those men dined with Boston’s Sons of Liberty in August 1769. They had signed most of the petitions and non-importation agreements of the past ten years.

What’s more, Boyer was one of the fifteen men whose names Paul Revere had engraved on the so-called “Sons of Liberty Bowl.” In 1770 the Boston town meeting had chosen Boyer for a committee “to draw up an Agreement for the Shopkeepers that have or do deal in Tea, not to dispose of any more of that Article untill the Revenue Acts are repealed.”

So how did those men’s ship end up carrying tea? That’s what they’d like to know, they said. In a 9 March letter to Richard Draper, printer of the Boston News-Letter, Walley, Boyer, and Thompson declared that back in September they had sent the Fortune to London “to have her sold.” They had told Capt. Gorham that if he couldn’t obtain their low asking price, he should bring back “a Quantity of Hemp on the Owners Account.”

As for tea, those three merchants said, they had been explicit in their instructions:
P.S. We are informed the India Company intend to ship a Quantity of Tea to this Place in private Ships,—if our brig should come back on Freight, we absolutely refuse to take on board any Tea for that Company, let the Offer be never so advantageous, or our Loss in the Sale of the Vessel never so great.
Yet the Fortune had returned with tea. Not shipped directly by the East India Company to its North American agents, but tea nonetheless. What‘s more, “a certain William Bowes, Brazier on Dock-Square,” was telling people that the ship’s owners had “imported a Quantity of Tea in that Vessel upon their own Account.” That they firmly denied.

But still, what could be done with the 28 1/2 chests of tea aboard the Fortune? For ten weeks people all over eastern Massachusetts had worked to keep all British tea out of the colony, even chests washed overboard in a shipwreck.

The situation was a powder keg—almost literally, since the Fortune was also carrying gunpowder.

TOMORROW: Attempts at official action.

Thursday, September 19, 2013

Revolutionary Talk at the State House, 24 Sept.

On Tuesday, 24 September, I’m going to be testifying at the Massachusetts State House about a search for weapons of mass destruction.

Well, not testifying, really. As part of a series of noontime brown-bag seminars hosted by the State Library, I’ll deliver an illustrated lecture on the question “What Were the British Soldiers Looking for in Concord in 1775?”

One unlikely incident in that story took place on the lower side of Boston Common, at the corner of West Street and what is now Tremont. The Boston militia train, or artillery company, had a gunhouse there, containing two of their four small brass cannon.

That little armory shared a fenced yard with the South Writing School, where 200 or more boys studied six days a week under the eye of Master Samuel Holbrook. These days we might think twice about putting an elementary school next to an artillery depot, but…simpler times.

In September 1774, there were also several British army regiments encamped on the Common “near, very near” the gunhouse, according to local diarist Thomas Newell. Gen. Thomas Gage even ordered soldiers to guard that locked building.

And yet on the morning of 16 September, those two cannon disappeared.

State House employees are the primary audience for this free talk, but I believe members of the public are welcome as long as there’s room in Room 442. Follow this link to find out how to reserve a slot.