“Opposition to established error must needs be opposition to authority”
In May, prompted by the Boston Museum of Fine Arts’s new acquisition of a double portrait by Joseph Wright of Derby, I started writing about the life and public image of historian Catharine Macaulay.
Then I broke off to address other matters, but at last I’m getting back to her. But first a running start with another historian, David Hume (1711–1776, shown here).
Hume began publishing philosophical essays with his Treatise on Human Nature in 1738, earning about as much as philosophers have usually earned. But in 1754 he published the first volume of his History of England. In eight years he wrote six volumes covering time from Julius Caesar to the Glorious Revolution of 1688. That series was popular enough to make Hume moderately rich and famous.
As a national history, Hume’s work was notable for a couple of themes that might seem contradictory:
In 1763 Catharine Macaulay published the first volume of her History of England from the Accession of James I to that of the Brunswick Line. She and her readership saw her as providing a truly Whiggish response to Hume. For her the Stuarts were bad kings, and the uprising against them a Good Thing.
The two authors exchanged letters in 1764. Hume stated, “I look upon all kinds of subdivision of power, from the monarchy of France to the freest democracy of some Swiss cantons, to be equally legal, if established by custom and authority.” Macaulay disagreed:
In 1768 Macaulay, recently widowed, published the fourth volume of her history, covering the trial and execution of Charles I. Even that event she portrayed as a Good Thing, arguing that “Kings, the servants of the State, when they degenerated into tyrants, forfeited their right to government.” Though she criticized Oliver Cromwell, she praised the Commonwealth of the 1650s.
That went too far for the British political establishment. People began to view Macaulay as a “republican,” someone who didn’t think any monarchy was necessary in Britain—and perhaps no social hierarchy, either. The Earl of Rockingham, his Whig faction, and his mouthpiece Edmund Burke distanced themselves from her. Having been celebrated, she was becoming controversial.
Macaulay herself had no formal role in politics, but in 1769 her brother John Sawbridge, a Member of Parliament and London alderman, helped to found the Society of the Gentleman Supporters of the Bill of Rights with the Rev. John Horne. Their original goal was to support John Wilkes in his battles with the government, but within a couple of years Sawbridge and Horne thought the group had become too focused on that one man. They wanted broader reforms, and Macaulay was part of the same circle.
Catharine Macaulay published the fifth volume of her history in 1771. And then she appears to have hit a wall. No sixth volume appeared for a decade.
To be sure, Macaulay did issue shorter works, such as her Address to the People of England, Scotland, and Ireland, on the Present Important Crisis of Affairs in 1775. That crisis was of course the outbreak of war in America, and Macaulay made clear which side she was on:
TOMORROW: Moving to Bath, traveling to France.
Then I broke off to address other matters, but at last I’m getting back to her. But first a running start with another historian, David Hume (1711–1776, shown here).
Hume began publishing philosophical essays with his Treatise on Human Nature in 1738, earning about as much as philosophers have usually earned. But in 1754 he published the first volume of his History of England. In eight years he wrote six volumes covering time from Julius Caesar to the Glorious Revolution of 1688. That series was popular enough to make Hume moderately rich and famous.
As a national history, Hume’s work was notable for a couple of themes that might seem contradictory:
- He was skeptical or critical about religion, casting it as an impediment to progress.
- He was favorable about England’s monarchs, even the Stuarts.
In 1763 Catharine Macaulay published the first volume of her History of England from the Accession of James I to that of the Brunswick Line. She and her readership saw her as providing a truly Whiggish response to Hume. For her the Stuarts were bad kings, and the uprising against them a Good Thing.
The two authors exchanged letters in 1764. Hume stated, “I look upon all kinds of subdivision of power, from the monarchy of France to the freest democracy of some Swiss cantons, to be equally legal, if established by custom and authority.” Macaulay disagreed:
Your position, that all governments established by custom and authority carry with them obligations to submission and allegiance, does, I am afraid, involve all reformers in unavoidable guilt, since opposition to established error must needs be opposition to authority.Whigs extolled Macaulay in the mid-1760s. Artists issued portraits of her as a Roman matron “lamenting the lost liberties.”
In 1768 Macaulay, recently widowed, published the fourth volume of her history, covering the trial and execution of Charles I. Even that event she portrayed as a Good Thing, arguing that “Kings, the servants of the State, when they degenerated into tyrants, forfeited their right to government.” Though she criticized Oliver Cromwell, she praised the Commonwealth of the 1650s.
That went too far for the British political establishment. People began to view Macaulay as a “republican,” someone who didn’t think any monarchy was necessary in Britain—and perhaps no social hierarchy, either. The Earl of Rockingham, his Whig faction, and his mouthpiece Edmund Burke distanced themselves from her. Having been celebrated, she was becoming controversial.
Macaulay herself had no formal role in politics, but in 1769 her brother John Sawbridge, a Member of Parliament and London alderman, helped to found the Society of the Gentleman Supporters of the Bill of Rights with the Rev. John Horne. Their original goal was to support John Wilkes in his battles with the government, but within a couple of years Sawbridge and Horne thought the group had become too focused on that one man. They wanted broader reforms, and Macaulay was part of the same circle.
Catharine Macaulay published the fifth volume of her history in 1771. And then she appears to have hit a wall. No sixth volume appeared for a decade.
To be sure, Macaulay did issue shorter works, such as her Address to the People of England, Scotland, and Ireland, on the Present Important Crisis of Affairs in 1775. That crisis was of course the outbreak of war in America, and Macaulay made clear which side she was on:
With an entire supineness, England, Scotland, and Ireland, have seen the Americans, year by year, stripped of the most valuable of their rights; and, to the eternal shame of this country, the stamp act, by which they were to be taxed in an arbitrary manner, met with no opposition, except from those who are particularly concerned, that the commercial intercourse between Great-Britain and her Colonies should meet with no interruption.Macaulay also jumped ahead of her big history to publish the first volume of a History of England from the Revolution to the Present Time in 1778, but she adopted the less demanding form of “a Series of Letters to a Friend.” In those pages she went so far as to criticize the Glorious Revolution of 1688 for not putting enough curbs on the powers of monarchy.
With the same guilty acquiescence, my countrymen, you have seen the late Parliament finish their venal course, with passing two acts for shutting up the Port of Boston, for indemnifying the murderers of the inhabitants of Massachusets-Bay, and changing their chartered constitution of government:
TOMORROW: Moving to Bath, traveling to France.
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