“Officials plan to substantially alter an exhibit that memorializes nine people enslaved”

Back in July, the Philadelphia Inquirer reported on how pressure from the Trump White House was affecting signage at Independent National Historical Park.

Its article said:

More than a dozen displays at Independence National Historical Park that share historical information about slavery during the founding of United States have been flagged for a content review in connection with an executive order from President Donald Trump. . . .

The President’s House Site, where Presidents George Washington and John Adams once lived, came under particular scrutiny with six exhibits flagged for review. The exhibit focuses on the contradictory coexistence of liberty and slavery during the founding of America and memorializes the people Washington enslaved.

White House staff had written an executive order for Donald Trump to sign with his distinctive signature that singled out the Independence park for training interpretive rangers to be sensitive to racial issues.

This Wednesday was the administration’s initial deadline for removing content it might deem “inappropriate.” Early in the week more articles appeared. The New York Times reported: “At Independence National Historical Park in Philadelphia, officials plan to substantially alter an exhibit that memorializes nine people enslaved by George Washington.”

A day before, the Washington Post said:

That park includes the President’s House Site, where George Washington served as president before the capital moved to Washington, D.C. The house was demolished in the 1800s, but an exhibit opened there in 2010 based on archaeological excavations.

Local advocates had pushed for the exhibit to provide in-depth information on the lives of nine people who were enslaved by George Washington while he lived in the house as president. The exhibit includes their names carved into a granite wall.

“This is not just a handful of signs that tell the story of slavery,” said Ed Stierli, senior Mid-Atlantic regional director at the advocacy group National Parks Conservation Association. “This is a place that tells the complete story not just of slavery in America, but what it was like for those who were enslaved by George Washington.”

Trying to extricate slavery from the President’s House exhibit would fundamentally change the nature of the site, said Cindy MacLeod, who was superintendent of Independence National Historical Park for 15 years until 2023.

“This is just one of many exhibits at Independence National Historical Park,” MacLeod said. “And to me, it’s a vital one.”

Alerting the news media to this pressure from above is the first step to resisting it. Philadelphians quickly protested the prospect of erasing information about slavery in the park, the Inquirer reported on Tuesday.

Independence National Historical Park commemorates how Americans sought their liberties and political rights in the late 1700s. The lives and struggles of Americans born into literal slavery, some of whom managed to secure their freedom on that very site, fit right into that theme. The stories of Oney Judge, Hercules Posey, and others can be enlightening, even inspiring, for people who recognize them as fellow humans. But champions of trumpery would prefer to suppress that history.

250 Logos

Over at Emerging Revolutionary War, Bert Dunkerly looked at the national and state logos of the Sestercentennial commissions and campaigns.

I like the Bicentennial logo so much I own a T-shirt with that picture on it, cleverly made to look like it’s an antique silkscreen that’s gone through the laundry five hundred times. But of course that logo came out in my childhood, so it has extra nostalgia appeal.

Dunkerly also likes that 1970s logo much more than America 250’s national Semiquincentennial logo, but otherwise his taste is old-fashioned. His tastes leans toward round, seal-like images and serif fonts.

In the comments, Dunkerly admits that one thing makes the Semiquincentennial logo look better: reviewing the state logos.

Many states aren’t represented in this roundup, and I’ve seen a lot of municipal logos as well. Will any have the staying power of the Bicentennial star? We should probably consult with an eleven-year-old about that.

(Meanwhile, the America 250 Facebook feed is being politically partisan and literally divisive.)

Commemorating the 1775 Expedition to Québec in Newburyport

This weekend the town of Newburyport will commemorate the 250th anniversary of when Col. Benedict Arnold and his Continental volunteers passed through the town on their way to Québec.

There are multiple events on the schedule. It looks like the Custom House Maritime Museum at 25 Water Street is the main base, open 10 A.M. to 4 P.M. all three days, but the Museum of Old Newbury and several churches are involved.

Friday, 19 September, 12 noon
Newburyport’s Bells Ring Out!

Three of the town’s oldest churches will ring their bells to herald the coming of the Continental troops.

Friday, 19 September, 7 to 8:30 P.M.
Through a Howling Wilderness: 1775 March to Quebec
Tom Desjardin
St. Paul’s Church, Newburyport

In September 1775, Arnold commanded eleven hundred Colonial soldiers on a daring, top-secret mission: to march and paddle nearly 200 miles through the untamed wilderness of Maine and Quebec to seize British-held Quebec City. It was a journey marked by hypothermia, disease, starvation, hurricanes, and blizzards. Dozens perished; survivors endured eating everything from dogs to lip salve before reaching their target. Though the attack ultimately failed, Arnold’s expedition helped pave the way for America’s eventual victory. Through a Howling Wilderness tells this gripping story of endurance, sacrifice, and leadership before Arnold’s name became synonymous with treason.

Tom Desjardin holds a Ph.D. in U.S. History and is the author of multiple acclaimed books. A former archivist and historian at Gettysburg National Military Park, he has taught at Bowdoin College, advised film and television productions (including Gettysburg and Gods and Generals), and appeared on the History Channel, A&E, Discovery, PBS, and CSPAN. He is a former Commissioner of Education for Maine and director of the Maine Bureau of Parks and Lands.

Saturday, 20 September, 10 A.M. to 4 P.M.
Revolutionary Living History Experience: Bringing 1775 to Life
Downtown Newburyport

A special one-day living history event featuring reenactors, tactical demonstrations, and engaging historical interpretation, this immersive celebration brings 1775 to life and honors the city’s pivotal role in America’s fight for independence. The day’s schedule will begin with Col. Arnold reviewing his troops. He will address them about their orders at around 3:30 P.M.

Saturday, 20 September, 10:30 A.M.
A Moment of Resolve: Reenactment of the Dedication Service
First Parish Church, 20 High Road

Commemorate the 250th anniversary of the Quebec Expedition with a powerful reenactment of the 1775 dedication service for departing troops. Reverend Samuel Spring, portrayed by Edward Speck, delivers the historic sermon that inspired courage and faith, honoring the spiritual strength that sustained Newburyport’s patriots on their journey to liberty.

Saturday, 20 September, 11 A.M. to 4 P.M.
Revolutionary Newburyport
Museum of Old Newbury, 98 High Street

Tours starting every hour highlight objects linked with the American Revolution not usually on display. Buy tickets and reserve spaces through this page.

Saturday, 20 September, 1:00 P.M.
DAR America 250 Patriots Marker Dedication
Old South Presbyterian Church, 29 Federal Street

The Brigadier General James Brickett–Old Newbury Chapter, N.S.D.A.R., will dedicate an America 250 Patriots Marker in Newburyport. This ceremony honors Revolutionary War patriots with reflections from civic leaders and descendants, preserving their legacy for generations to come.

Saturday, 20 September, 1:30 P.M.
Walk to the River: A Tribute to Newburyport’s Revolutionary Departure
Federal Street to Water Street

Following the dedication of the America 250 Patriots Marker, attendees are invited to join a commemorative walk through downtown Newburyport to the riverfront. The walk will conclude near the original embarkation site with brief remarks honoring the 1775 departure of local patriots on their daring expedition to Quebec.

Saturday, 20 September, 2 to 4 P.M.
Discover Your Family’s Story: Genealogy Drop-in Clinic
Museum of Old Newbury, 98 High Street

Discover your roots and deepen your community connection at this engaging genealogy workshop. Participants will learn how to trace family history, uncover ancestral ties to early settlers and patriots, and explore Newburyport’s revolutionary and colonial past. Trained genealogists will be available to assist with family history research.

Sunday, 21 September, 10:00 A.M.
Burying Ground Tour: Old Hill and Newburyport’s Road to Revolution
Old Hill Burying Ground, 25 Greenleaf Street

Join Newburyport historian Ghlee Woodworth on a captivating cemetery tour honoring Revolutionary War patriots. Explore gravestones, hear stories of bravery and sacrifice, and discover how these local heroes shaped America’s fight for independence. A fascinating journey connecting past to present through tales of courage, resilience, and Newburyport’s rich revolutionary heritage.

Sunday, 21 September, 11 A.M. to 4 P.M.
Revolutionary Newburyport
Museum of Old Newbury, 98 High Street

Tours starting every hour highlight objects linked with the American Revolution not usually on display. Buy tickets and reserve spaces through this page.

Sunday, 21 September, 1 P.M.
Faith and Freedom: Old South Presbyterian Church and the Revolution
Old South Presbyterian Church, 29 Federal Street

Explore Old South Presbyterian Church and uncover its rich Revolutionary War history on this guided tour. Learn about its role in 1775 as a gathering place for patriots, hear stories of prominent figures connected to the church, and discover how faith and freedom intertwined in Newburyport’s fight for independence.

Sunday, 21 September, 3 P.M.
The 1775 Quebec Expedition from Newburyport: Following Their Footsteps
Central Congregation Church, 14 Titcomb Street

On September 19, 1775, over 1,100 men departed Newburyport on a secret mission to capture Quebec—led by Benedict Arnold and planned with George Washington. Join Jack Santos as he recounts the stories of Newburyport’s patriots on this daring expedition through the wilderness as we celebrate its 250th anniversary.

Revolutionary Talks This Week in Dedham and Westford

Here are a couple more Revolutionary lectures coming up this week.

Wednesday, 17 September, 7:00 P.M.
Bullet Strikes from the First Day of the American Revolution
Joel Bohy
Dedham Museum, 612 High Street

In 2013, Joel Bohy began a collaboration with conflict archaeologist Dr. Douglas Scott to better understand the ammunition found during archaeological investigations on former battlegrounds. This morphed into live-fire research and the study of the extant battle-damaged structures and objects from April 19, 1775.

From the Elisha Jones house in Concord, through Lexington and the Jason Russell house in Arlington, Massachusetts—where Dedham soldiers fought—the two carefully studied all the surviving bullet strikes and bullet-struck objects. Using modern forensic techniques adapted to historical studies and live-fire validation, Bohy and Scott tell the story of the brutality of the fighting on the first day of the American Revolution as British forces retreated to Boston.

Joel Bohy is the owner of J.Bohy Historical Consulting. He is an arms & militaria specialist at Blackstone Valley Auctions and an appraiser on the PBS TV series Antiques Roadshow.

Admission is $10, free to museum members. This event will be recorded by C-SPAN for its America 250 series and by DedhamTV.

Thursday, 18 September, 7:00 P.M.
The Plight of the Loyalist in Massachusetts
Larry Kerpelman
Westford Museum, 2 Boston Road

It’s been said that history is written by the victors, so it’s not surprising that the story of Loyalists to the Crown who lived in the American colonies is not as widely known as that of the Revolutionary War’s victors, the Patriots. As the drumbeat to independence grew louder, Loyalists faced their Patriot neighbors’ scorn and the agonizing decision of whether or not to flee their towns and homes. Various historians have estimated that between 60,000 and 100,000 people fled the colonies by the time “America’s first civil war” ended. Dr. Kerpelman will present a picture of how ordinary Massachusetts Loyalists and their Patriot neighbors interacted with one another during the fraught period between the 1750s and the 1790s.

Larry C. Kerpelman, Ph.D., is a freelance writer and communications professional from Acton, Massachusetts. Upon retiring as Vice president and Director of Corporate Communications after 30 years with the Cambridge public policy research and consulting firm Abt Global, he turned to researching, writing, and speaking on singular moments in American history. His work has appeared in American History, American Heritage, The Boston Globe, The Rochester Review, and The Chronicle of Higher Education, among other publications. He holds a B.A. from the Johns Hopkins University and a Ph.D. from the University of Rochester.

Suggested Donation for this lecture of $10 per person.

“Lost and Legendary Riders” in Boston on 16 Sept.

On Tuesday, 16 September, I’ll deliver a talk for the Paul Revere Memorial Association on “Lost and Legendary Riders” from the 19th of April in ’75.

The event description says:

Beyond Paul Revere and his companions, Americans have passed along stories of other notable riders on April 19, 1775. Historian J. L. Bell investigates the facts and fiction behind such figures as Hezekiah Wyman, the dreaded “White Horseman;” Abel Benson and Abigail Smith, children said to have helped raise the alarm in Middlesex County; and Israel Bissell, the post rider credited with carrying news of the fight all the way to Philadelphia.

I’ve spoken on this topic before, but I’ve collected new information on some of those figures—and on some of the real people around them.

This event is free and open to the public. It will start at 6:30 P.M. in Smith Commons on the 5th floor of Sargent Hall, Suffolk University, 120 Tremont Street in Boston.

That’s a short walk from the King’s Chapel Burying Ground, where every years thousands of visitors pay respects to the very real rider William Dawes, who was never actually buried there and thus might also qualify as “lost.” Dawes was first buried in what’s now called the Central Burying-Ground on the Common and then moved to Forest Hills in Jamaica Plain in 1882. The William Dawes grave near King’s Chapel was his father’s.

Here are the upcoming lectures in the same series at Suffolk University.

Tuesday, 30 September, 6:30 P.M.
William Dawes’s Midnight Ride
William Dawes Schulz, journalist

Tuesday, 21 October, 6:30 P.M.
Who Cares About the Midnight Ride?: Perspectives on an American Legend
Moderated by Dr. Noelle Trent, Museum of African American History, Boston
Ahsante Bean, Creator and Storytelling Strategist
Dr. Eileen Ka-May Cheng, History Faculty, Sarah Lawrence College
Kerry Dunne, History & Social Studies department head, Lexington High School

Tuesday, 28 October, 6:30 P.M.
Who Was Paul Revere, Really?
Dr. Robert Martello, Professor of the History of Science & Technology, Olin College of Engineering
Dr. Jayne Triber, Independent Scholar
Nina Zannieri, Executive Director, Paul Revere Memorial Association

Other organizations sponsoring this series are GBH, the Suffolk University History Department, Old North Illuminated, Lexington History Museums, Evanston History Center at the Charles Gates Dawes House (Evanston, IL), and Made by Us, with funding from the Lowell Institute.

Rev. Samuel Madden, the Lover of His Country

Samuel Madden was born in Dublin in 1686. His father was a physician, and his mother was part of the prominent Molyneux family.

Even before completing his studies at Trinity College Dublin in 1705, Madden inherited a considerable estate from his father. Therefore, while he became the Church of Ireland minister for the parishes of Galloon and Drummully, he never had to rely on those salaries.

(Some sources say Madden was chaplain or tutor to Frederick Lewis, Prince of Wales, but I don’t see when that would have been.)

Madden married Jane Magill (also written as Jean McGill) in 1709, and the couple had ten children over the next twenty-five years.

According to the Rev. Philip Skelton, who lived with the family as a curate and tutor early in his career, Mrs. Madden was “haughty” about her family background, indulgent to her children, and so strict in managing the family finances that she “took care to keep [her husband’s] pocket empty of money” so he couldn’t give it away.

The Rev. Mr. Madden was known for his charity. He made donations, collected money for causes, and helped to set up the Dublin Society. Through that organization and Trinity College he offered prizes or “premiums” for various discoveries and feats to benefit the nation, and was thus remembered as “Premium” Madden.

Madden’s other talent was for writing. In 1729 his play Themistocles, the Lover of His Country was performed in London to good reviews. Nine years later, his Reflections and Resolutions Proper for the Gentlemen of Ireland, as to their Conduct for the Service of their Country, as Landlords, as Masters of Families, as Protestants, as Descended from British Ancestors, as Country Gentlemen and Farmers, as Justices of the Peace, as Merchants, as Members of Parliament described Irish society and the responsibilities of its ruling class. Madden corresponded with Dr. Samuel Johnson and other British literary lights.

In 1733, between those two major works, Madden anonymously wrote and published Memoirs of the Twentieth Century: Being Original Letters of State under George the Sixth, volume 1. In the vein of Gulliver’s Travels, published seven years before by the Rev. Dr. Jonathan Swift, this book critiqued contemporary society through a fictional narrative set at a distance. But instead of going to outlandish places, Madden invited readers into the far future—1997!

Madden’s first narrator, in the preface, is an opportunistic politician who’s lost his seat in Parliament and is sliding toward becoming a Jacobite. He describes how in 1728 his “good Genius” appeared to him during an illness. This spirit showed him “several large Volumes” of letters written to his descendant, the Lord High Treasurer of Great Britain at the end of the twentieth century.

By that time, these dispatches from British diplomats report, Jesuits ruled much of the world. Their pope held vast lands in Africa, Paraguay, and China; dominated the weak governments of Spain, France, and the Holy Roman Empire; and was making inroads among the Russians and Tatars. But Britain was standing firm and united under the House of Hanover. The narrator therefore returns to his patriotic support of the British system, and his Protestant determination to oppose Jesuits.

Memoirs of the Twentieth Century was a milestone in speculative fiction, the first fictional narrative built around time travel. In daring to imagine a future, it denied the possibility of imminent end times. The book may not qualify as science fiction, however, since Madden didn’t imagine technology any different from what he knew in 1733. And it had very little literary influence since hardly anybody got to read it.

According to a footnote in John Nichols’s Biographical and Literary Anecdotes of William Bowyer: Printer (1782):

A thousand copies were printed, with such very great dispatch, that three printers were employed on it (Bowyer, Woodfall, and Roberts); and the names of an uncommon number of reputable booksellers appeared in the title-page. In less than a fortnight, however, 890 of these copies were delivered to Dr. Madden, and probably destroyed. The current report is, that the edition was suppressed on the day of publication.

The promised five additional volumes never appeared.

Madden had apparently trodden on some sensitive toes, but it’s not clear whose. The picture of parliamentary politicking isn’t flattering, and some sources guess that Sir Robert Walpole suppressed the book. There’s a long dedication to the Prince of Wales, who would be estranged from his father, George II—but that young prince wasn’t yet the anchor of formal opposition. Modern scholars suggest that Madden had the bad luck to publish just when Britain had to deal with the War of the Polish Succession, and continental turmoil made any hint of sympathy for the Stuarts problematic.

Few copies of Memoirs of the Twentieth Century survived. This one is at Oxford University. Charles James Fox owned another. But word of the book must have gotten around because by the end of the 1700s it was famous for being rare.

In the fall of 1757, the Rev. Mr. Madden sent a letter to the Royal Society praising Benjamin Franklin’s Proposal for Promoting Useful Knowledge among the British Plantations in America. He wrote:

I am rejoiced at Mr. Franklin’s coming over with so good a Plan which to the shame of Governments has been overlooked such a number of years. If our Colonies be not properly modelled and protected nothing but Ruin and disgrace can follow.

That proved to be a better prophecy than Memoirs of the Twentieth Century.

The Rev. Dr. Samuel Madden died in 1765. A few years after that, his grandson Thomas Hawkshaw joined the British army, only to be wounded on the first day of the American war.

The Short Life of Thomas Hawkshaw

When I was writing about Lt. Thomas Hawkshaw earlier this month, I kept wishing I had more individual information about him, and I kept being styimed.

There were multiple Thomas Hawkshaws in the British military in the late eighteenth century. Modern genealogical websites offer information, but it’s contradictory and conflated.

This week I lucked out in finding a reliable source: the monument Hawkshaw’s widow paid to install inside St. Fechins Church in Termonfeckin, County Louth, Ireland. It reads:

To the memory of Thomas Hawkshaw, late of the 5th regt of foot who died 22d Jan 1793 aged 42 years.

Also to the memory of his son John William, Lieut in the 90th regt. Born 11th Octr 1785, and died 14th Novr 1812. And of his son Thomas, who was born 9th Decr 1788 and died in 1802. And of his son Wallop Brabazon Hawkshaw, late Lieut of the Vigo man of war, who was born 30th June 1790, and died 30th Septr 1813.

Captain Thomas was son to the Revd. John Hawkshaw of the Co. of Monaghan. His widow Vincentia, daughter of Wallop Brabazon Esqr, has erected this monument to the memory of her husband and all her offspring.

Also to the memory of Vincentia, Widow of the above Captain Hawkshaw. She died 1st Feby 1825, aged 78.

That source in turn helped me to find more, so I can fill out the life of Thomas Hawkshaw.

After growing up in Dublin, John Hawkshaw graduated from Trinity College in 1734 and took an M.A. three years later. Taking holy orders in the Church of Ireland, he was vicar at Clontibret, then rector at Monaghan starting in 1740. Three years later, he married Elizabeth Madden, a daughter of the Rev. Samuel Madden, D.D.; she was seven years his senior. The couple started having children. Thomas was born in 1751 and named after a paternal uncle.

From 1759 to 1762, the Rev. John Hawkshaw was the rector at Dromore, County Tyrone. He then accepted a calling at Tydavnet, back in County Monaghan, and remained the rector there for the rest of his life.

Some of the Hawkshaw brothers followed their father into the clerical profession while others, including Thomas, joined the British military. He was still in his early twenties when he was so gravely wounded on 19 Apr 1775. During the war he rose to the rank of captain.

According to Evelyn Hawkshaw Rogers’s Descendants of John Hawkshaw of Louisburgh, County Mayo, Ireland, Capt. Hawkshaw retired from his company in Belfast in 1786. He married Vincentia Brabazon, and they started their own family, including sons John William, Thomas, and Wallop Brabazon (named after his maternal grandfather).

Thomas Hawkshaw’s mother died in 1787. The death of one of Thomas’s younger brothers is recorded by an inscription in Chester Cathedral:

Adjacent lie the remains of
George Hawkshaw Esqr
a native of Ireland and
Sixteen years a Lieutenant in
His Majesty’s Marine Forces

Returning after a long voyage
to an aged Father
and expecting friends
He was arrested here
by the hand of God
the ninth day of May
MDCCXCII [1792]
in the xxxivth year of his age.

Hugh Hawkshaw and Robert McCleverty two of his numerous friends sensible of his worth and many Virtues Pay this humble but most affectionate tribute.

The Rev. John Hawkshaw died later that same year.

Capt. Thomas Hawkshaw passed away in early 1793, only forty-two years old, having lived more than sixteen years after being shot in the throat. As the top inscription shows, one of his sons joined the army, another the navy, and both those men died in their twenties. Capt. Hawkshaw’s widow Vincentia lived on until 1825.

One more detail: Capt. Hawkshaw’s grandfather invented time-travel literature.

TOMORROW: Back to the future.

Johnny Tremain on the Screen and the Page

Esther Forbes’s Johnny Tremain remains the foremost American novel on the Revolution, its coming-of-age story for the title character mirroring how the society around him moves toward independence.

In the next week some North End institutions will celebrate the cultural heritage of that book.

Friday, 12 September, 7 to 9:30 P.M.
A Revolutionary Movie Night
Christopher Columbus Park

Join the Paul Revere House and the Friends of Christopher Columbus Park for a free movie night in honor of the 250th anniversary of Paul Revere’s Midnight Ride. Come meet Paul Revere, enjoy 18th-century tunes on the Fife and Drum, and then watch an outdoor screening of Thomas Edison’s silent short movie “The Midnight Ride of Paul Revere” followed by the iconic Disney classic Johnny Tremain. Popcorn will be provided by Joe’s Waterfront; bring your own seating for the lawn.

Wednesday, 17 September, 7 to 8:30 P.M.
Book Chat: Johnny Tremain with Patrick O’Brien
On Zoom through Old North Illuminated

Written in 1943 by Esther Forbes, Johnny Tremain is among the best-selling children’s books of the 20th century. Intended for middle schoolers, the novel’s protagonist is 14-year-old Johnny Tremain, an apprentice silversmith working in Boston in the 1770s. When Johnny’s dreams of becoming a silversmith are dashed by a tragic accident, he takes a new job as a horse-boy, riding for the patriotic newspaper the Boston Observer and as a messenger for the Sons of Liberty. Soon, Johnny is involved in the pivotal events of the American Revolution, from the Boston Tea Party to the first shots fired at Lexington, while he encounters historical figures like John Hancock, Samuel Adams, and Dr. Joseph Warren. The book won the 1944 Newbery Medal and was adapted as a Disney film in 1957.

Patrick O’Brien, a history professor at the University of Tampa, will deliver a short presentation on the historical context surrounding the novel and then lead a discussion exploring themes from the book and what it means today as we approach America’s 250th anniversary. The discussion will be kind of like a virtual book club! This event is perfect for anyone who remembers reading Johnny Tremain as a child and for teachers and educators who would like to teach this novel with their students.

Register for this online discussion here while making a donation to Old North Illuminated for any amount. You’ll receive a Zoom link for the event.

Here are a couple of observations of my own. First, Johnny Tremain is certainly accessible to middle-school readers, and it won the Newbery Medal for best children’s book of the year. However, it was explicitly published as “A Novel for Old & Young.” That line has been dropped from the title page of more recent editions. [I have three copies of the book, in case you wonder.]

I don’t recall how it happened, but Johnny Tremain came up in my online talk for Old North Illuminated back in June. At the end of the novel the newly independent Johnny learns that his father was a Frenchman, and he experiences an emotional reconciliation with his departing Loyalist “cousin” even though her father cheated him. Symbolically, I observed, Forbes was bringing together American, French, and British—right in the middle of World War 2.

As for the movie, it’s definitely the “Disney version” of the novel. It made Johnny more admirable at the outset and his injury less long-lasting. It focused on rousing group politics and left out the deaths of some major characters. The movie also falls neatly into two halves because it was produced to be two episodes of The Wonderful World of Disney, though the studio did give it a cinema release. Folks can enjoy the movie for nostalgia, but shouldn’t miss out on the greater depth of the novel.

Here are more of my ramblings over the years on Johnny Tremain, the book (mostly) and the movie.

Call for Papers on “Finance and the American Revolution”

The Program in Early American Economy and Society at the Library Company of Philadelphia is planning a symposium on the topic “Finance and the American Revolution, 1763-1794,” to take place in Philadelphia on 24–25 September 2026.

Organizers are now inviting scholars to propose papers for that symposium, to be circulated to attendees and then discussed in panels. They say, “We are broadly interested in papers that speak to public and private finance, credit, trade, and exchange in political and social contexts.”

The call for papers continues:

We are interested in thinking capaciously about finance and the American Revolution. To give a sense of some, but by no means all, possible topics:

• British fiscal policy in the coming of and prosecution of the war
• US diplomatic efforts on behalf of trade, credit, and financial assistance
• Free trade, free ports, smuggling, privateering, and the role of merchants
• Monetary policies and institutions, including currency, credit, banks, and insurance
• Trade, gift-giving, and plunder relating to Native nations
• Dispossession, speculation, and landownership
• Taxation and populist resistance
• Inflation, scarcity and price-fixing, price-gouging
• Slavery, the slave trade, and their relationships with finance
• Women and finance on the homefront and after the war
• Loyalists, property seizures, and post-war claims

To propose a paper, researchers should submit a 300-word abstract and a two-page CV to peaes@librarycompany.org with the subject line “Finance and the American Revolution Workshop” by 25 October 2025. The papers should be about 25 pages long, and drafts will be due in August 2026. Eventually the University of Pennsylvania Press will publish a volume of articles developed from this event.

“Swelled to three times his size, black as bacon”

Here’s another account of anti-epidemic measures from the Adams family papers, this one a 17 Apr 1764 letter from John Adams to his fiancée, Abigail Smith.

John had gone into Boston to be inoculated with smallpox under the care of Dr. Nathaniel Perkins, and he reported:

Messrs. Quincy’s Samuel and Josiah, have the Distemper very lightly. I asked Dr. Perkins how they had it. The Dr. answerd in the style of the Faculty “Oh Lord sir; infinitely light!” It is extreamly pleasing, says he, wherever we go We see every Body passing thro this tremendous Distemper, in the lightest, easiest manner, conceivable.

The Dr. meaned, those who have the Distemper by Inoculation in the new Method, for those who have it in the natural Way, are Objects of as much Horror, as ever.

There is a poor Man, in this Neighbourhood, one Bass, now labouring with it, in the natural Way. He is in a good Way of Recovery, but is the most shocking sight, that can be seen. They say he is no more like a Man than he is like an Hog or an Horse—swelled to three times his size, black as bacon, blind as a stone. I had when I was first inoculated a great Curiosity to go and see him; but the Dr. said I had better not go out, and my Friends thought it would give me a disagreable Turn.

My Unkle [Dr. Zabdiel Boylston?] brought up one [John] Vinal who has just recoverd of it in the natural Way to see Us, and show Us. His face is torn all to Pieces, and is as rugged as Braintree Commons.

This Contrast is forever before the Eyes of the whole Town, Yet it is said there are 500 Persons, who continue to stand it out, in spight of Experience, the Expostulations of the Clergy, both in private and from the Desk, the unwearied Persuasions of the select Men, and the perpetual Clamour and astonishment of the People, and to expose themselves to this Distemper in the natural Way!—

Is Man a rational Creature think You?—Conscience, forsooth and scruples are the Cause.—I should think my self, a deliberate self Murderer, I mean that I incurred all the Guilt of deliberate self Murther, if I should only stay in this Town and run the Chance of having it in the natural Way.

Smallpox continued to spread well into the age of photography, so there’s graphic documentation of how victims look when the blisters break out. I don’t recommend it.

“Our House is an hospital in every part”

On 8 Sept 1775, 250 years ago today, Abigail Adams had serious news for her husband John, who was heading back to the Continental Congress:

Since you left me I have passed thro great distress both of Body and mind; and whether greater is to be my portion Heaven only knows. You may remember [hired boy] Isaac [Copeland] was unwell when you went from home. His Disorder increasd till a voilent Dysentery was the consequence of his complaints, there was no resting place in the House for his terible Groans. He continued in this state near a week when his Disorder abated, and we have now hopes of his recovery.

Two days after he was sick, I was seaz’d with the same disorder in a voilent manner. Had I known you was at Watertown I should have sent Bracket [a farm hand] for you. I sufferd greatly betwen my inclination to have you return, and my fear of sending least you should be a partaker of the common calamity. After 3 day[s] an abatement of my disease relieved me from that anxiety.

The next person in the same week was [servant girl] Susy. She we carried home, hope she will not be very bad.

Our Little Tommy [Thomas Boylston Adams] was the next, and he lies very ill now—there is no abatement at present of his disorder. I hope he is not dangerous.

Yesterday [servant girl] Patty was seazd and took a puke. Our House is an hospital in every part, and what with my own weakness and distress of mind for my family I have been unhappy enough.

The Adams Papers editors noted: “Patty, who was probably a relative of JA or AA and had lived four years in the Adams household, died after a protracted and grisly illness early in October.”

The letter went on to list other neighbors who were ill. Abigail and John also both knew that his brother Elihu had died of the same disease in early August.

Two days later, Abigail resumed her letter:

As to my own Health I mend but very slowly—have been fearful of a return of my disorder to day but feel rather better now. Hope it is only oweing to my having been fatigued with looking after Tommy as he is unwilling any body but Mamma should do for him, and if he was I could not find any body that is worth having but what are taken up already with the sick. Tommy I hope is mending, his fever has abated, his Bowels are better, but was you to look in upon him you would not know him, from a hearty hale corn fed Boy, he is become pale lean and wan.

Isaac is getting better, but very slowly. Patty is very bad. We cannot keep any thing down that she takes, her situation is very dangerous. Mr. Trot and one of his children are taken with the disorder.

As discussed back here, George Trott was a politically active jeweler from Boston, and Abigail had taken in the Trott family as refugees.

The epidemic that Abigail’s letter described was “camp fever,” a bacterial dysentery. It spread among provincial soldiers and then to their families and neighbors because, basically, people didn’t yet realize they had to wash their hands and clothing thoroughly to avoid spreading germs. Women and servants caring for the sick thus became vectors for the disease to themselves or others.

All this time, Abigail was also worrying about smallpox, a viral disease that spread more slowly but was more deadly. She wrote:

The small pox in the natural way was never more mortal than this Distemper has proved in this and many neighbouring Towns. 18 have been buried since you left us in Mr. [Ezra] Welds parish [of Braintree]. 4, 3 and 2 funerals in a day for many days. Heitherto our family has been greatly favourd.

Looking ahead, Abigail asked John to send her medical supplies:

By the first safe conveyance be kind eno to send me 1 oz. of turkey Rhubub, the root, and to procure me 1 quarter lb. of nutmegs for which here I used to give 2.8 Lawful, 1 oz. cloves, 2 of cinnamon. You may send me only a few of the nutmegs till Bass [another family servant] returns. I should be glad of 1 oz. of Indian root. So much sickness has occasiond a scarcity of Medicine.

Many modern American parents can easily sympathize with Abigail having to care for a child like Tommy. But the number of sick people in the household and the neighborhood, and the specters of serious illness and death, are worries we’ve usually been spared. This sort of document is a reminder of the danger of rolling back proven health measures.

“The only two Gentlemen of the Town who have visited Lieut. Hawkshaw”

Alongside Lt. Thomas Hawkshaw’s declaration of what he’d said about the first shots of the war, quoted yesterday, Lt. Col. William Walcott collected a signed statement from two gentlemen inside Boston.

That undated document is also in the Thomas Gage Papers at the Clements Library. It says:

Mr. Lewis Gilbt. De Blois & Doctor Byles who were the only two Gentlemen of the Town who have visited Lieut. Hawkshaw since his being brought into Boston, both declare That,

Neither of Them had any the least Conversation with Lt. Hawkshaw upon the Subject of the affair of Wednesday last the 19th. April; & particularly that They nor Either of them ever heard Lt. Hawkshaw say that the King’s Troops had fired first upon the Country People

Gibert Deblois
Mather Byles

Gilbert Deblois (shown above, in a portrait made by John Singleton Copley a few years later) was a Loyalist merchant. Evidently Col. Walcott didn’t know him well enough to distinguish him from his brother Lewis.

The Rev. Dr. Mather Byles was one of the few Congregationalist ministers in Massachusetts siding with the royal government.

These two witnesses were thus inclined to be more friendly to the army and Gen. Thomas Gage than the average Bostonian. But what Patriot would be admitted to Lt. Hawkshaw’s sick chamber?

In an article for Common-place, Edward M. Griffin asked, “Could anyone believe that when Byles and Deblois had visited him [Hawkshaw] they simply passed the time in pleasant conversation without ever discussing the previous week’s armed confrontation between British troops and rebellious locals?”

I think the state of Hawkshaw’s health does make that plausible. He probably felt weak, had trouble speaking, and expected to die soon. I can imagine a scenario in which the lieutenant was renting a room from Deblois, who could think of nothing more helpful than bringing in the Rev. Dr. Byles to provide religious comfort. And the men kept their conversation brief.

When Edmund Quincy wrote that Hawkshaw “Call’d Several Credible persons to him & told ’em as a dying man…that the first Action of ye Whole at L. was done by the Kings troops,” he said that he’d heard that from “Capt. [John] Erving, at his house yesterday,” and that Erving said it was “proved to him at ye No: End yesterday to be real.”

The British mercantile economy ran passing on rumors like that because hard information was so hard to come by. In this case, Quincy or Erving or both were probably sucked in by wishful thinking. Or perhaps some Patriot propagandist thought it would be effective to attribute a confession to an officer on his deathbed.

So far as I can tell, no newspapers or other sources outside Boston picked up on the rumor about Hawkshaw, though Salem printer Ezekiel Russell did learn about his life-threatening wound. Perhaps the documents that Lt. Col. Walcott collected helped to quash the whispers. Perhaps they were so wispy to start with (who were these “Several Credible persons”?) that they dissipated on their own.

As I wrote before, Lt. Hawkshaw proved more durable. He recovered. In November 1777 he attained the rank of “Captain Lieutenant and Captain” as officers in the 5th moved up because another captain had “died of his wounds.” A year later, Hawkshaw was promoted to full captain in place of Capt. John Gore, the officer he had first spoken to on the evening of 19 April when he was brought back, bleeding, to Boston.

“He Lieut. Thos. Hawkshaw did affirm this to be the Fact & Truth”

On 23 Apr 1775, Lt. Thomas Hawkshaw of the 5th Regiment was lying near death.

He’d been shot through the throat during the Battle of Lexington and Concord. He’d lost a lot of blood, not only from that wound but from supposedly therapeutic bleeding. He was suffering spasms of pain. He had trouble swallowing pain relief, much less solid foods.

And his commander-in-chief, Gen. Thomas Gage, had just intercepted a letter from justice Edmund Quincy to the Patriot leader John Hancock saying Hawkshaw had been heard saying that British troops had fired first and started the war.

Hawkshaw’s regimental commander, Lt. Col. William Walcott, and other officers came to speak to him. They went away with this document, now in Gage’s papers. It said:

Boston, 23d. April 1775

Lieut. Thos. Hawkshaw of the 5th: Regt. of Foot, declares in the most solemn Manner to Lt. Col. Walcott, in the Presence of Capt. Smith & Lieut. Ben. Baker All of the same Regimt.,

That, he, Lieut. Thos. Harkshaw, never did say to any Person whatsoever, that, the King’s Troops gave the first Fire upon the People of this Country in the Affair which happened between the said Troops & the said Country People on Wednesday last the 19th. April;

that, so far from knowing or believing that the Troops were the first who fired, he, Lieut. Thos. Harkshaw, knows & believes that the Country People did fire first upon His Majesty’s Troops, & that he Lieut. Thos. Hawkshaw did affirm this to be the Fact & Truth to Lt: Col. [Francis] Smith of the 10th: Regt. of Foot who commanded the Grenadiers & Light Companies, upon the Spot, and that he, Lt. Thos. Harkshaw, did again upon his being brought into Boston, make the same Declaration to Capt. [John] Gore of the 5th. Regt. of Foot, That, to the best of his Knowledge & Belief, the Country People fired first upon His Majesty’s Troops.

Thomas Hawkshaw
Lieut 5th Regt. Foot

Wm: Walcott, Lt: Col. 5th. Foot.
John Smith Capt: 5th. Foot
Ben Baker, Lt. & Adjt. 5th. Foot

The regiment contained lieutenants named Benjamin Baker and Thomas Baker, so they used first names to sort out those men. The handwriting of the document looks like Walcott’s.

The detail about Hawkshaw telling Lt. Col. Smith (shown above) that the provincials in Lexington had fired first suggests the lieutenant was on or near the common during that shooting while Smith was still back with the grenadiers.

However, the document doesn’t add any detail about what Hawkshaw actually heard or saw there, and Gage was collecting such detail from other officers at this time. That makes me think Hawkshaw had passed on what he’d heard from other officers. (If Hawkshaw turns out to have been a light-infantry officer, then that’s off.)

In any event, from his sickbed Lt. Hawkshaw was insisting that he’d consistently blamed the provincials for shooting first.

TOMORROW: Corroborating witnesses.

“Lt. Hawkshaw yesterday near expiring thro. his bad wounds”

During the British army withdrawal on 19 Apr 1775, Lt. Thomas Hawkshaw of the 5th Regiment was shot in the side of his face.

As recorded by his regiment’s surgeon, blood gushed from his nose and mouth as well as his wound. Some of the affected tissue became inflamed. He had trouble swallowing.

People thought Lt. Hawkshaw was lying on his deathbed. And according to legal and popular understandings of the time, that meant he couldn’t lie in another way. After all, a person wouldn’t utter a falsehood just before meeting his maker, right?

Or, as a legal maxim quoted in 1700s reference books said: Nemo moriturus præsumitur mentiri. A dying person is not presumed to lie.

Usually that “dying declaration” doctrine allowed testimony from a dead victim that would otherwise be ruled out as hearsay. Thus, Patrick Carr’s doctors could report his remarks about the soldiers holding back before the Boston Massacre in 1770. To discredit such strong evidence, Samuel Adams had to resort to sneering that Carr “in all probability died in the faith of a roman catholick.”

The same thinking made “deathbed confessions” convincing. In the case of Lt. Hawkshaw, word went around that as his life slipped away he blamed the army for starting the war. Justice of the peace Edmund Quincy wrote to John Hancock on 22 April:

Here they say & swear to it all round, in excuse of ye Regulars, proceeding at Lexinton—that they were attack’d first & I doubt not many oaths of Officers & men are taken before J. G—ley [Justice Benjamin Gridley], to confirm it—but among others who contradict ’em—Lt. Hawkshaw yesterday near expiring thro. his bad wounds——Call’d Several Credible persons to him & told ’em as a dying man—that he was obliged in Conscience to confess—that the first Action of ye Whole at L. was done by the Kings troops—wr. they killd & wounded eight men—but doubtless you have sufficient proof of ye Fact & every Circumstance attending near at hand— . . .

Capt. [John] Erving, at his house yesterday Gave me ye Account of Hawkshaws Confesso.-proved to him at ye No: End yesterday to be real

As discussed here, Quincy gave that letter to Dr. Benjamin Church, Jr., who slipped it to Gen. Thomas Gage. Which meant Lt. Hawkshaw’s commander read that he was contradicting the official army line.

TOMORROW: A quick response.