When Phillis Met Benjamin

On 7 July 1773, nearly two hundred fifty years ago, Benjamin Franklin wrote to his relative Jonathan Williams, Sr., in Boston:

Upon your Recommendation I went to see the black Poetess and offer’d her any Services I could do her. Before I left the House, I understood her Master was there and had sent her to me but did not come into the Room himself, and I thought was not pleased with the Visit. I should perhaps have enquired first for him; but I had heard nothing of him. And I have heard nothing since of her.

The “black Poetess” was, of course, Phillis Wheatley, in London to finalize arrangements for the publication of her Poems on Various Subjects, Religious and Moral.

Franklin Papers editors suggest that Nathaniel Wheatley kept away from the discussion because of the previous year’s Somerset v. Stewart case. Williams later apologized for having set up the meeting if the young man was going to behave that way. I think there could be any number of other reasons for his absence; we don’t have the Wheatleys’ side of this encounter.

Regardless of any awkwardness surrounding that event, Franklin’s letter shows that he and Wheatley did meet face to face. He came away with no reason to doubt what Bostonians reported about her intelligence and poetic skill.

Debbie Weiss wrote a play inspired by that event, “A Revolutionary Encounter in London.” It was an online presentation through the Massachusetts Historical Society a couple of years ago during the plague, and there are other videos online as well.

On Saturday, 1 July, the Lexington Historical Society will host a staged reading of “A Revolutionary Encounter in London,” directed by Weiss with Cathryn Phillipe portraying Phillis Wheatley and Josiah George as Benjamin Franklin. That presentation will start at 6:30 P.M. in the Lexington Depot. Tickets are $25, available here. Society members get a discount on tickets and can stay to talk with the actors and playwright-director over tea and desserts.

Weiss, Philippe, and George will next bring the show to the Boston Tea Party Ships & Museum on Thursday, 6 July, at 7:00 P.M. I think seats are included in the museum admission for that day.

Wheatley stayed in London for only about six weeks. Learning that Nathaniel’s mother Susannah Wheatley was ill, she left before her book was printed. The publisher shipped copies to Boston later in the year for her to sell.

Unfortunately, those books traveled on the Dartmouth, which also carried the first consignment of East India Company tea to reach Boston. Hence the Tea Party connection.

The Fourth Cousin Named Jonathan

Back in October, I wrote about “Three Cousins Named Jonathan.”

At the time, I was trying to sort out two of those cousins, both named Jonathan Williams, along with the father of one of them, John Williams, who was brother of an older Jonathan Williams.

In that research, the third cousin, Jonathan Williams Austin (1751–1779), kept getting in the way.

I now realize I actually understated the situation. Because on his father’s side Jonathan Williams Austin had another cousin named Jonathan Loring Austin (1747–1826).

Both Jonathan Williams Austin and Jonathan Loring Austin served in the Revolutionary War, rising to the rank of major.

Both Jonathan Williams Austin and Jonathan Loring Austin delivered official orations for the town of Boston, the first on 5 Mar 1778 and the second on 4 July 1786.

And to confuse things further, the Independence Day oration included this passage, which would have fit right into a Massacre remembrance:

WE, my fellow townsmen, can early date the aera of British slaughter, witness the 5th of March 1770—and though succeeding years have enlarged the field of melancholy contemplation, yet from this period we open the bloody scroll, and begin our tale of DEATH—yonder street can witness the sanguinary purposes of Britain; there, our brothers blood stained the foot-steps of the murdering soldier—there, our eyes were first pained with garments rolled in blood, and our ears pierced with the reiterated groans of dying citizens.

Fortunately, both of those cousins went through some interesting episodes, so now that you have them sorted out I can tell their stories over time. 

The Mystery of “Mr. Inspector Williams”

I’ve been laying out a new interpretation of these entries from Josiah Quincy, Jr.’s journal of his trip to London in 1774:

November 17. Proceeded to London, where I arrived about 11 oClock a.m. . . . Was waited upon by Messrs. Thomas Bromfield, and Edward Dilly, and Mr. Jonathan Williams—from all of whom I received many civilities. . . .

November 18. This morning Jonathan Williams Esqr., Inspector of the Customs in the Massachusetts Bay[,] waited upon me and we had more than an hour [of] private conversation together.

The only Jonathan Williams from Massachusetts in London in late 1774 was the one born in 1750, a young merchant using his status as the famous Benjamin Franklin’s great-nephew to amass contacts.

But based on the second journal entry, the editors of the Quincy diary concluded that he had secured a no-show job as “a customs inspector in Massachusetts.” When I read that, my first thought was that a twentysomething would have to be very lucky to snag a government appointment at that level. Maybe nepotism helped—he was Franklin’s protégé, after all, plus a nephew of John Williams, documented elsewhere as Inspector-General of Customs in North America. But I couldn’t find anything more about a Jonathan Williams being in the Customs service. And if he had that job, why had he been sailing back and forth to Boston with goods to sell? 

After several days I had a breakthrough. We have to read Quincy’s diary carefully—and to recognize his own confusion about Williamses.

Look at how Quincy wrote about his visitors on those two successive days: “Mr. Jonathan Williams” on 17 November and “Jonathan Williams Esqr., Inspector of the Customs” on 18 November. Under eighteenth-century etiquette, a plain ‘Mr. Williams’ ranked below a ‘Williams, Esq.’ In his journal Quincy was indicating two different men. One was a young merchant, the other a middle-aged government official. When in his diary Quincy went to the trouble of referring to “Jonathan Williams Esqr.” and “Mr. Inspector Williams” at the start of an entry, he was referring to the second man.

Furthermore, I think Quincy misstated the first name and title of the Customs official who visited on 18 November. That was actually John Williams, who had been Inspector-General of His Majesty’s Customs in North America since 1767. Knowing so many men from Boston named Jonathan Williams, Quincy slipped and created one more.

In writing “Inspector of the Customs in the Massachusetts Bay,” Quincy referred to how John Williams was normally based in Boston, but the man’s job wasn’t limited to one colony. As Inspector-General, Williams didn’t inspect ships like lower Customs officers. Instead, he was tasked with visiting the Customs offices in all North American ports to make sure they were efficient and uncorrupted. Since he worked for a bureaucracy, Williams’s professional activity is well documented; here’s a whole William & Mary Quarterly paper based on his reports about the Chesapeake region.

Boston’s waterfront crowd attacked John Williams’s house during the Liberty riot of 1768, as reported by a colleague. He then got into a dispute with the Customs Commissioners over compensation. John Adams recorded Williams speaking snarkily about his bosses in late 1769. Soon he headed off to London to complain that he deserved more money. John Williams wasn’t a close relative of Franklin, being a half-sister’s daughter’s husband’s brother, but he did try to borrow funds in the summer of 1773.

Thus, in late 1774 Inspector-General John Williams was in London with, at least nominally, an important role in imperial government. He was somewhat alienated from the North American Customs department. He was also linked to the Boston Whig business community through his brother, Jonathan Williams, Sr. That position between the two hostile camps goes a long way to explaining why Inspector Williams tried to set himself up as an intermediary between Quincy and the government ministers in London.

My annotations for the diary passage above would be:

• “Mr. Jonathan Williams: Benjamin Franklin’s grandnephew (1750–1815). His father Jonathan, Sr., a wealthy Boston merchant and prominent Whig, had married Franklin’s niece, Grace Harris. In the early 1770s the younger Williams was establishing himself as a transatlantic merchant, using contacts gained during visits to his great-uncle. On January 16, 1775, he would deliver a letter from Dr. Joseph Warren to Quincy.”
• “Jonathan Williams Esqr., Inspector of the Customs in the Massachusetts Bay: Quincy misstated the given name of John Williams, Esq., Inspector-General of Customs in North America (d. 1791). Inspector Williams was an uncle of the Jonathan Williams who had visited Quincy the day before. Quincy took care to use ‘Inspector’ or ‘Esq.’ when referring to the older man. At odds with his supervisors in Boston, Inspector Williams spent most of the 1770s in London lobbying unsuccessfully for better compensation. He would engineer Quincy’s meetings with Lord North, the Earl of Dartmouth, and Customs Commissioner Corbyn Morris.”

Again, blame for the confusion starts with Quincy not getting the Inspector-General’s given name right. But in Quincy’s defense, colonial Boston was just running over with men named Jonathan Williams.

Three Cousins Named Jonathan

As I wrote yesterday, Jonathan Williams, Esq., merchant and town official in Boston, married Benjamin Franklin’s niece Grace Harris in 1746. They had a son named Jonathan in 1750.

Jonathan, Jr., went into business, starting with a trip to London to make contacts. While there he lived with his great-uncle Franklin and helped to keep the man’s accounts.

Boston newspaper advertisements say Jonathan, Jr., arrived back in Boston in September 1771 with “English Goods” and “Bohea Tea” to sell.

In April 1773 the young merchant wrote to Franklin from Boston, angling for part of the East India Company tea franchise for himself and his father. That was before the Tea Act became controversial. By the end of the year, Jonathan, Sr., had taken a prominent role in how Boston organized to stop any tea from being landed.

Jonathan, Jr., set out from Boston again in May 1774, allowing him to be in London late that year. His correspondence with his great-uncle Franklin shows he traveled around the British Isles through October, making contacts among rich businessmen and noble families.

Jonathan, Sr.’s sister Mary married Samuel Austin, another Boston merchant and official. They had a son in 1751 whom they named Jonathan Williams Austin. He went to Harvard College (shown above), graduating in 1769. While studying law under John Adams, he was a witness at the Boston Massacre trial, which these days would be flagged as a honking conflict of interest.

In April 1773 the Massachusetts Spy published a version of James Otis’s argument in the 1761 writs of assistance case. Adams later wrote that this text was based on his notes, which Austin “stole from my desk and printed in the Massachusetts Spy, with two or three bombastic expressions interpolated by himself.”

By that time, Jonathan Williams Austin had moved out to Chelmsford to establish his own practice. In late 1774 that town elected him as a delegate to the Middlesex County Convention and then to the Massachusetts Provincial Congress.

Jonathan, Sr., and Mary’s brother John Williams also had a son named Jonathan, born in 1753. He went to Harvard College, class of 1772. Then he followed his Austin cousin’s career path by becoming a clerk for John Adams. His correspondence with Adams shows he was in Massachusetts in the fall of 1774.

That gives us some of the data we need to interpret these entries from Josiah Quincy, Jr.’s journal of his trip to London in 1774:

November 17. Proceeded to London, where I arrived about 11 oClock a.m. . . . Was waited upon by Messrs. Thomas Bromfield, and Edward Dilly, and Mr. Jonathan Williams—from all of whom I received many civilities. . . .

November 18. This morning Jonathan Williams Esqr., Inspector of the Customs in the Massachusetts Bay[,] waited upon me and we had more than an hour [of] private conversation together.

In the Colonial Society of Massachusetts multivolume publication of Quincy’s writings, the note for this passage identifies Jonathan Williams as:

Benjamin Franklin’s grandnephew. His father John, a wealthy Boston merchant and Patriot leader, had married Franklin’s niece, Grace Harris. The younger Williams studied law under John Adams’s tutelage and was then living in London with his great-uncle, his post as a customs inspector in Massachusetts essentially a sinecure.

That note conflates the two cousins named Jonathan Williams. The one born in 1750 was Franklin’s grandnephew, but the one born in 1753 was Adams’s law student. Only the first could have been in London in late 1774. The note also misstates the name of that eldest cousin’s father, the “wealthy Boston merchant and Patriot leader”—that man was also named Jonathan. The youngest cousin’s father was named John.

But the biggest error came earlier. I puzzled over this passage and other documents for weeks, trying to reconcile odd details. And I finally decided that the most likely explanation is that Josiah Quincy met with two different men and wrote down the wrong name for one of them.

TOMORROW: Who was “Mr. Inspector Williams”?

Identifying Benjamin Franklin’s “Cousin Williams”

A couple of weeks back I dissected the records of Josiah Quincy, Jr.’s 1774–75 visit to Britain, and in those postings I now believe I misidentified a man.

I think I erred because of an error in the notes to Quincy’s London journal as edited by Daniel R. Coquillette and Neil Longley York for the Colonial Society of Massachusetts. And I think Coquillette and York erred because of an error by Josiah Quincy, Jr., himself.

So let’s go back to the start of the eighteenth century. When Benjamin Franklin was a boy, he was already an uncle. That was because little Ben was the youngest son of the second marriage of Josiah Franklin (1657–1745). That man had had seven children by his first wife, starting in 1678 before the family moved to Massachusetts.

Baby Ben was thus almost thirty years younger than his oldest half-sibling, and the earliest half-siblings married and had children as he was growing up. When Ben was six years old, his half-sister Anne (1687–1729) married William Harris, and when Ben was twelve that couple had a baby named Grace (1718–1790). Grace was thus a niece of young Benjamin Franklin.

In 1746 Grace Harris married a man named Jonathan Williams. At this point the situation becomes confusing because there were two prominent men named Jonathan Williams in mid-1700s Boston, and authors have amalgamated the records of their lives. As a result, at Founders Online the editors of the Franklin Papers and the Adams Papers disagreed on when the Jonathan Williams who married Grace Harris was born and died.

The Adams Papers at one point said that man “(d[ied]. 1788),” probably based on a report in the Massachusetts Centinel of 29 Mar 1788 that “Deacon Jonathan Williams” had just died at age 88. The records of the First Meetinghouse say “Jonathan Williams (Son of the late Deacon Williams)” was himself chosen a deacon in 1737, and he appeared in those papers through 1776. However, that deacon’s widow was named Sarah, according to her own death notice in the 16 Sept 1789 Centinel.

On 14 Apr 1790 the Centinel reported the death of “Mrs. GRACE WILLIAMS, aged 71, the consort of Jonathan Williams, Esq. of this town, merchant.” That woman’s given name indicates she was Franklin’s niece. Her husband survived her for a few years, moving to his son’s home at Mount Pleasant near Philadelphia. Then the 1 Oct 1796 Columbian Centinel reported the death there of “Jonathan Williams, Sr., formerly a reputable merchant in this town [Boston].”

Therefore, after going back and forth on the question many times, I’ve decided that the Franklin Papers were correct in saying that the Jonathan Williams connected to the Franklin family lived “1719–1796.” (The Adams Family Correspondence volumes adopted these dates, too.) I can’t find confirmation for the birth year but can say that, contrary to many profiles of him, this man wasn’t the son of the Deacon Jonathan Williams who appeared in Samuel Sewall’s diary.

The Jonathan Williams who married Grace Harris was a successful merchant and Boston town official, thus earning the suffix “Esq.” As a Whig, he served on some town committees and in November 1773 moderated of one of the extra-legal tea meetings in Old South.

Franklin used this merchant Jonathan Williams as his business agent in Boston, referring to him as “Cousin Williams” and “Loving Cousin” since our language doesn’t have a specific term for a niece’s husband. However, when he was feeling conspiracy-minded, Thomas Hutchinson described that Williams as “a Nephew of Doctor F———ds,” making the relationship closer than it really was.

Now here’s where it gets more confusing. Jonathan Williams, Esq., had a brother named John (d. 1791). In 1767 Franklin told his son William that this man was “brother to our cousin Williams of Boston.” John Williams went to work for the Customs service in the late 1760s, though he ended up feuding with his superiors and spent most of the 1770s trying to go over their heads in London.

And here’s where it gets even more confusing. Both brothers, Jonathan Williams and John Williams, had sons in the 1750s whom they named Jonathan. So did their sister Mary, who married Samuel Austin. Two of those three first cousins named Jonathan studied law under John Adams. A different two spent years in France during the Revolutionary War. And two died during the war.

So who met with Josiah Quincy in London in 1774?

TOMORROW: Sorting through the Jonathan Williamses (and John).

“I fancied his errand here was to inflame the people”

On 17 Nov 1774, the day that Josiah Quincy, Jr., arrived in London, nineteen-year-old Brinley Sylvester Oliver went to the London house of his uncle, Thomas Hutchinson, to say hello and deliver letters. Oliver had sailed from Salem on the Boston Packet, the same ship that carried Quincy.

The former governor wasn’t home, so Oliver left a note, name-dropping his fellow passengers, and came back the next morning.

Among the letters Sylvester Oliver had brought were some from Gen. Thomas Gage to the government, and Hutchinson sent those on immediately. (Part of running a worldwide empire was asking a teenager to hand-deliver official and sensitive documents to his retired uncle, who would then forward them on to the right government office.) Hutchinson quizzed his nephew about “Quincy’s business,” but the young man knew nothing.

Soon the under-secretary of state at the American department, John Pownall, sent for Hutchinson “upon an affair of very great importance.” The former governor called a cab and hurried to Whitehall. Pownall’s news was:

General Gage had wrote that there was a person unknown, supposed to be going over in Lyde [i.e., on the Boston Packet], upon a bad design, some said to Holland, and that young Mr. Oliver, who was a passenger in the same ship, would probably be able to give some account of him; and therefore Ld. North had desired Pownall to examine Mr. O.

Quincy had managed to hide from Gage’s administration that he was sailing to Britain, but the governor found out that someone from the Boston Whigs was taking a trip. And then Gage sent that news to London on the same ship that carried Quincy.

Hutchinson told Pownall that his nephew knew nothing of Quincy’s plans but invited the under-secretary to dinner to talk with the young man himself. Oliver’s intelligence must had been unimpressive because Pownall “was convinced at dinner that it was best to make no public or particular inquiry.”

On 19 November, Hutchinson sat down with Lord North to share his responses to the various news from New England. Among other things, the prime minister reported that “Quincy had desired to see him, and that he was determined to allow it; but he wished to know what he was.”

Hutchinson described his briefing for the prime minister this way in his diary:

I informed him he [Quincy] was a lawyer, as inflamatory in Town Meetings, &c., as almost any of the party: that I fancied his errand here was to inflame the people by his newspaper pieces, and in every other way possible; and to give information to those at Boston, of the same spirit and party, what was doing here, and whether they were in danger.

In a letter written that same day, Hutchinson said of Quincy:

I gave his Lordship his just character and acquainted him that he called upon Doctor F[ranklin]. the first day after he landed, and brought recomendatory letters to [John] Wilkes; and I had reason to believe republished a piece in the Public Ledger of to-day; so that his Lordship will be able to make a shrewd guess what will be his principal business

Quincy’s journal said nothing about the Public Ledger that week, and he surely would have recorded placing an essay or seeing his own words in that newspaper. But Hutchinson recalled Quincy’s 1760s newspaper essays as “Hyperion” and his “infamous” instructions on behalf of the Boston town meeting in 1770, writing then that Quincy wanted to be “a Successor to [James] Otis and it is much if he does not run mad also.”

TOMORROW: Who wanted the meeting most? 

“Great wonderment made at the New England Coffee house”

On 8 Nov 1774, Capt. Nathaniel Byfield Lyde of the Boston Packet left Josiah Quincy, Jr., “at Falmouth in the county of Cornwall” before sailing on to London.

Quincy made his way to the imperial capital over land, seeing the Plymouth Dockyard, Exeter, Salisbury, “the famous Roman or Druid Temple at Stonehenge,” and at least three peers’ lordly seats. He arrived in the imperial capital on the morning of 17 November.

Word of Quincy’s arrival got around quickly. He wrote in his journal that day that the Boston merchant Thomas Bromfield, a relative of his wife, reported “there was great wonderment made at the New England Coffee house about what brought me to London.” One man even said, “he has been blowing up the seeds of sedition in America and had now come to do the same here.”

Quincy told Bromfield to reply “that if I had done nothing but blow up seeds they would probably be very harmless, as they would never take root, but if I should have to sow any here and they should afterwards ripen, he or the ministry might blow them about at their leisure.”

Other visitors that first day were Edward Dilly, the London bookseller who published Catharine Macaulay, and Jonathan Williams (1750–1815, shown above), who had secured an easy job as “Inspector of the Customs in the Massachusetts Bay” but sided with the American Whigs. Later Quincy went to tea at the home of Williams’s great-uncle, Benjamin Franklin.

The next day Williams Williams’s uncle, Customs Inspector-General John Williams, visited Quincy again for a long private talk. He reported:

Governor [Thomas] Hutchinson had repeatedly assured the Ministry, that a union of the Colonies was utterly impracticable: that the people were greatly divided among themselves in every colony, and that there could be no doubt, that all America would submit, and that they must, and moreover would, soon. . . . Governor Hutchinson had more than once said the same to persons in the Ministry in his presence.

Inspector Williams wanted Quincy to meet with Lord North, the prime minister, and the Earl of Dartmouth, the Secretary of State for North America. Quincy signaled that he was ready if those officials wanted to meet with him.

That day Quincy dined at Franklin’s house with Jonathan Williams and Dr. Edward Bancroft. (During the war, Bancroft would serve the first U.S. diplomats in France as a secretary and, simultaneously, the Crown as a spy.) Franklin echoed what his great-nephew had said about Hutchinson.

In the evening, Quincy went to the Covent Garden Theater, a novel experience for a man raised in Massachusetts. He wrote:

the actresses in several striking elegances of Gesture, voice and action, convinced [me] that women equal men [in] the powers of Eloquence. I am still further satisfied in my opinion, that the Stage is the nursery of vice, and disseminates the seeds of vice far and wide—with an amazing and banefull success.

Meanwhile, royal officials were discussing this visitor from Massachusetts.

TOMORROW: Through Hutchinson’s eyes.

Franklin’s Library for Franklin

The Boston Globe just reported on “an old-fashioned turf war” between the city of Franklin’s public library and the private non-profit group that sells used books to benefit that library. I suspect the roots of that dispute might be related to last year’s report of the city cutting its library budget so much that it was decertified by the state.

Franklin claims to have the “oldest public lending library in the country,” dating back to 1792, but that, too, was a matter of dispute. The Darby Free Library in Pennsylvania also claims to be the nation’s oldest, dating from 1743. And Boston says it has “The nation's oldest public library system, established in 1848.”

What’s the basis for Franklin’s claim? As the town website explains, in 1778 the Massachusetts General Court approved the formation of new town that had grown out of Wrentham. Originally it was to be named Exeter, but that name changed to Franklin to honor the eminent statesman and scientist Benjamin Franklin. And then the inhabitants hit up the man for money.

Working through Franklin’s great-nephew Jonathan Williams (1751-1815), Franklin the town asked Franklin the man for a donation toward a bell for the town’s church. Benjamin Franklin, as so often, thought he had a better idea. On 18 Mar 1785, he wrote from Passy, France, to his friend Richard Price (1723-1791, shown above), a British dissenting clergyman with connections to political radicals and supporters of America:

My Nephew, Mr. Williams, will have the honour of delivering you this Line. It is to request from you a List of a few good Books to the Value of about Twenty-five Pounds, such as are most proper to inculcate Principles of sound Religion and just Government. A new Town in the State of Massachusetts, having done me the honour of naming itself after me, and proposing to build a Steeple to their Meeting House if I would give them a Bell, I have advis’d the sparing themselves the Expence of a Steeple at present, and that they would accept of Books instead of a Bell, Sense being preferable to Sound. These are therefore intended as the Commencement of a little Parochial Library, for the Use of a Society of intelligent respectable Farmers, such as our Country People generally consist of. Besides your own Works I would only mention, on the Recommendation of my Sister, [Samuel] Stennet’s Discourses on personal Religion, which may be one Book of the Number, if you know it and approve of it.

(Franklin’s sister, Jane Mecom, is the subject of a new biography by Jill Lepore.)

Price wrote back on 3 June 1785 saying that Williams had visited him:

I have, according to your desire, furnished him with a list of such books on religion and government as I think some of the best, and added a present to the parish that is to bear your name, of such of my own publications as I think, may not be unsuitable. Should this be the commencement of parochial libraries in the States, it will do great good.

This is said to be a list of the titles Franklin’s money went to—plus several of Price’s own works:

Clark’s Works; Hoadley’s Works; Barrow’s Works; Ridgeley’s Works; Locke’s Works; Sydney’s Works; Montesquieu’s Spirit of the Laws; Blackstone’s Commentaries; Watson’s Tracts; Newton on the Prophecies; Law on Religion; Priestley’s Institutes; Priestley’s Corruptions; Price and Priestly; Lyndsey’s Apology; Lyndsey’s Sequel; Abernethy’s Sermons; Duchal’s Sermons; Price’s Morals; Price on Providence; Price on Liberty; Price’s Sermons; Price on the Christian Scheme; Needham’s Free State; West & Lyttleton on the Resurrection; Stennet’s Sermons; Addison’s Evidences; Gordon’s Tacitus; Backus’s History; Lardner on the Logos; Watts’s Orthodoxy and Charity; Doddridge’s Life; Fordyce’s Sermons; Life of Cromwell; Fulfilling of the Scriptures; Watts on the Passions; Watts’s Logic; Christian History; Prideaux’s Connections; Cooper on Predestination; Cambridge Platform; Burkett on Personal Reformation; Barnard’s Sermons; History of the Rebellion; Janeway’s Life; American Preacher; Thomas’s Laws of Massachusetts; American Constitutions; Young’s Night Thoughts; Pilgrim’s Progress; Life of Baron Trench; Erskine’s Sermons; The Spectator, etc.

For Britain, that might have been a pretty radical set of theologies. But for New England, it was well in line with Calvinist thinking.

In 1786, the young town’s minister, the Rev. Nathaniel Emmons (1745-1840), preached about the newly arrived books. His sermon was published as “The dignity of man: A discourse addressed to the congregation in Franklin, upon the occasion of their receiving from Dr. Franklin, the mark of his respect in a rich donation of books, appropriated to the use of a parish-library.” Read it here; Emmons gets onto the value of reading and study about halfway through.

TOMORROW: But was that a public library?