The Mysterious Minister, Mr. Martin

As I described yesterday, the widow Wilmot Marsden based her plea for a federal pension on her memory of having married her husband George in Medford on 25 Nov 1775, when he was an officer in the Continental Army. She recalled the minister who officiated at their wedding as “a professor in the Harvard University” named Martin. Alas, the college had no record of such a man.

But there was a clergyman in the area who seems a likely candidate for marrying the Marsdens: the Rev. John Martin, born (as he told the Rev. Dr. Ezra Stiles) in the west of Ireland in 1750 and coming to Nova Scotia in 1772.

The earliest sign of Martin in North America that I’ve found is an advertisement in the 21 Oct 1774 New-Hampshire Gazette stating that “JOHN MARTIN, Minister of the Gospel,” had lost a silver watch somewhere between the meetinghouse of Rochester, New Hampshire, and Berwick, Maine.

Shortly afterward this notice appeared in the 7 November Boston Gazette and 16 and 23 November Essex Journal of Newburyport:

L O S T.
An old Sea-Chest, (supposed to be taken out of Captain [Jonathan] Mason’s Store on the Long Wharf in Salem,) broad at the Bottom, painted blue but much wore off. If it has any Mark, it’s J. M. Should it be opened, it contains Weston’s Stenography, some Books of Physick, and some of Divinity, and considerable Writings, and both Men and Womens Cloths. Whoever shall give Information of the said Chest to the Rev. Dr. [Nathaniel] Whittaker in Salem, or the Rev. Samuel Stillman in Boston, so that the Subscriber may have it, they shall be well rewarded, and all reasonable Charges paid by
JOHN MARTIN.

Martin appears to have been a very unlucky traveler indeed. On the other hand, these ads might have been a way to announce to the region that one is the sort of learned gentleman to travel with a silver watch and a trunk full of books even if one doesn’t actually have those goods with one. Another notable point: The ministers Martin designated as his local contacts weren’t the orthodox Congregationalists but a Presbyterian and a Baptist.

Martin preached in place of the Rev. Dr. Stiles in Newport on 16 Apr 1775. Stiles went to see him speak again on 19 April and quizzed him about his background. Martin described religious peregrination from a Catholic school through the Episcopal Church and Deism to some form of Calvinist Protestantism that Stiles found acceptable. But the Rhode Island minister was suspicious of Martin’s tale of having been a chaplain to the Pretender in Ireland in 1771. Stiles was a sucker for stories he wanted to believe, and he didn’t want to believe Bonnie Prince Charlie was genuinely Protestant.

Meanwhile, the war was starting. Martin evidently went to the siege lines. He returned to Rhode Island after the Battle of Bunker Hill, reporting that he’d served as a chaplain on the battlefield and had taken part not only in the fighting but also in overseeing the redoubt, deploying troops, and more. Fanfiction critics would recognize the story Martin told as a “self-insert,” in which he was the bravest, most perceptive, and indispensable man on the American side of the battle lines.

As outlandish as Martin’s story was, this time people wanted to believe him. On 28 June, the Rhode Island Assembly appointed “John Martin” surgeon of its army brigade at a salary of £9 per month. There were other, better established men named John Martin in that colony, but I suspect this new surgeon was the young minister because he’d claimed to own “some Books of Physick” and because of a newspaper statement the next month that he’d been “appointed to a post in the Rhode Island regiment.”

On 30 June, Martin returned to Stiles’s doorstep in Newport, telling his story of the battle, and the minister wrote it all down. That evening he listened as Martin preached “a high Liberty Sermon.” On 18 July, the New-Hampshire Gazette reported briefly how Martin had “fought gallantly at Bunker-Hill.” Presumably he headed back to the war zone.

On 28 September and 28 December 1775, the New-England Chronicle newspaper reported that letters for John Martin were waiting in the Cambridge post office. Again, this may be another man of the same name (he’s not identified as a minister or a surgeon). But it’s quite clear who Sgt. Henry Bedinger of the Virginia riflemen heard preach in Roxbury on 3 Oct 1775:

We had also a Very Good Sermon preached to us by the Reverend Mr. Martin, Who Took part of the Command on Bunker’s Hill In that Battle.

This is clearly the same Martin who visited Stiles, and he was once again acting as a clergyman in the fall of 1775.

Thus, the Rev. John Martin seems like an excellent candidate to be the minister who married George Marsden and Wilmot Lee in Medford in November. He would have no qualms about breaking the Massachusetts law against traveling clergy performing marriages. And, just as he left the riflemen and others with the idea that he’d been a commander at Bunker Hill, he could easily have left Wilmot Marsden convinced he was a “professor at Harvard University.”

COMING UP: What happened to the Rev. John Martin?

Widow Marsden’s Marriage Claim

I’ve been writing about George Marsden, who went from a deserter from the British army in early 1774 to a lieutenant in the Continental Army in January 1776. He served a couple of years, including service at Saratoga, before retiring at an uncertain date. Marsden died in 1817.

His widow was born Wilmot Lee, reportedly in Nova Scotia on 21 Jan 1757, to Edward and Ann Lee or Leigh. She may therefore have been named after the British army commander Montague Wilmot. She probably met George Marsden while he was stationed in Halifax from 1769 to 1774, and she might even have been the reason for his desertion just before the 59th Regiment sailed for Boston.

Wilmot Marsden died in 1850, and she spent her last three decades trying to secure a federal pension as the widow of a Continental Army officer. The issue for the U.S. government was whether Wilmot and George had married before or after his army service. If they were legally a couple when he was an active officer, then she qualified for a pension. If not, then the government owed her nothing.

Unfortunately for Wilmot Marsden, she couldn’t provide documentary proof of their wedding on 25 Nov 1775 “at the house of Henry Putnam” in Mystic, as she wrote. Mystic was an old word for Medford, and Henry Putnam was a prominent landowner there, but that town’s records had no mention of the Marsdens’ marriage.

On 10 Oct 1839, Wilmot Marsden filed an affidavit describing her wedding in more detail. She said:

both her husband & herself came to Massachusetts, from Nova Scotia, Just previous to the revolutionary war, that she had resided but a few months at Mystic (now Medford) at the time of her marriage, & had few acquaintances, & not known out of the immediate neighborhood in which she lived, that her husband was with the army, and as little known at Mystic as herself,

that the persons present at the wedding are reported to have died long since, their names were Roger & Eli [?] Putnam & wives, Capts. Darby & Nowell from Cambridge, of Col Scammons Regiment, Edward Lee, Watson, Pool, Hall, Bracket, Gallop, Temple & Fisk [?].—

(Curiously, although Wilmot Marsden’s signature appears on her previous affidavit of 16 April, on this document she simply put her mark.)

Samuel Darby was indeed a captain in Col. James Scamman’s regiment at that time. In January 1776, Marsden became a lieutenant under him in Col. William Prescott’s regiment. Some other surnames in this affidavit also appear on the list of men in Scamman’s 1775 regiment. In addition, the alleged host Henry Putnam had younger brothers named Roger and Elijah Putnam.

Most interesting is the name of Edward Lee. Wilmot had a brother of that name (as well as a father). Had he accompanied his sister from Nova Scotia? The Medford town records include the death of a woman surnamed Lee, wife of “a Soldier in Army,” on 30 Sept 1775. Was that Edward Lee’s wife, and thus Wilmot Marsden’s sister-in-law?

Marsden clearly recalled her wedding as occurring during the siege of Boston. But there was still the problem of there being no legal record of that marriage to confirm her memory. A man from Rome, New York, looked into Marsden’s claim for her and offered an explanation for why the marriage may not have been recorded locally. At the time Massachusetts law recognized only marriages performed by ministers resident in that town; preachers without settled pulpits didn’t have the authority to marry couples. The New York man wrote:

the marriage of Mrs. Marsden was in the parish of the Revd. Doct. David Osgood, who was pertinacious of his priviledge, & was in the habit of exacting fines when he learned by the record of the town or otherwise, that a marriage had been consummated in his parish by a non-resident minister, & that such marriages were seldom recorded.

The minister who married her, Wilmot Marsden recalled, was not connected to the town of Medford. Rather, he was “the Revd. Mr. Martin of Cambridge a professor in the Harvard University.” She couldn’t say “to what denomination he belonged.”

Unfortunately for the widow Marsden, Harvard archivists told the federal government that the college had no professor or other official named Martin in 1775.

TOMORROW: Tracking down Mr. Martin the minister.