J. L. BELL is a Massachusetts writer who specializes in (among other things) the start of the American Revolution in and around Boston. He is particularly interested in the experiences of children in 1765-75. He has published scholarly papers and popular articles for both children and adults. He was consultant for an episode of History Detectives, and contributed to a display at Minute Man National Historic Park.

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Monday, October 28, 2024

Darius Parkhurst, “deprived of Sight and hearing”

On 27 May 1774, the Rev. Ebenezer Parkman of Westboro wrote in his diary about a trip to Boston:
At Mr. Joseph Coollidge’s bought me a new pair of Gold Buttons, and paid him for them 8£ 6/. Undertook my Journey home. Called at Mr. [most likely the minister Amos] Adams’s at Roxbury where I saw Mr. [blank] of Woodstock [Connecticut], who was blind and deaf. The way to Converse with him, was by writing in his hand.
Parkman had forgotten the name of the deaf and blind man he met, and mistaken his home town. But the minister still remembered that encounter months later because on 12 August he wrote:
Mr. [the minister Aaron] Putnam of Pomfret and his Sister Bethiah dined here.

N.B. He gave me a further account of Mr. Darius Parkhurst of Pomfret (whom I saw at Mr. Adams’s at Roxbury last May) and his accomplishments though deprived of Sight and hearing about 11 AEts [i.e., age eleven]. Is now about 34. You must write in his hand, with your or his finger, to convey your meaning. Blessed be God for my sight and hearing! May I have grace to improve them!
Those details about the man match genealogical records of a Darius Parkhurst born in Pomfret on 7 June 1739 and dying there on 12 May 1792. His gravestone appears above, courtesy of Find a Grave.

Now it’s possible there was a cousin or other man of the same name and approximate age in Pomfret, but I haven’t come across one. So for the rest of this posting I’m going to assume that all the sources refer to one man. There are no mentions in newspapers, but he does appear in government records.

In September 1776 Darius Parkhurst of Pomfret married Joanna (sometimes called Anna) Sabin. Darius’s mother had also been a Sabin, but I can’t trace the family link to his wife.

The Parkhursts started having children, including a little Darius (1777–1778) memorialized on the same stone as his father. There were three more kids by 1785: Darius, Simeon, and Sarah.

In 1783, the town paid Darius Parkhurst for “keeping Seth Sabin.” That might have been Joanna’s father, then nearing seventy.

Joanne Pope Melish’s Disowning Slavery mentions another member of the household:
In 1790, when Jacob Dresser of Thompson, Connecticut, apprenticed “a Negro Girl Named Peggy” (apparently a child of his slave) to Darius Parkhurst of Pomfret, he wrote, “During the aforesd term Sd Dresser Doth fully impower Sd Parkhurst to Control, order & command said Peggy in all Respects, and to all Intents & Purposes a sthrough She were born his Servant.”
This reflected Connecticut’s slow move away from slavery. If Peggy had been born after 1784, she was legally free and would become a free adult at the age of twenty-one. Until that time, however, she was a child (of an enslaved woman, furthermore), and therefore not free but in need of both care and governance.

Remarkably, none of those local and legal records say anything about Darius Parkhurst himself being disabled. (Once again, assuming there was only one man in town by that name.) Legally Darius was the recipient of the town’s relief payments and the master of Peggy, but it seems likely that Joanna provided most of the care and oversight. In fact, the household might have received that money and that indentured child because people knew Darius couldn’t do ordinary farm work.

Still, Darius Parkhurst must have had some way to support himself since he did inherit land, marry, raise kids, travel as far as Roxbury, and so on. His minister told Parkman about “his accomplishments.” Yet he doesn’t seem to have been remembered in any local history. Without Parkman’s diary entries, we’d have no way of knowing that he’d lost his sight and hearing.

Sunday, October 27, 2024

“The Siege of Boston” Tour for Social-Studies Educators, 21 Nov.

The National Council for Social Studies, the largest professional association devoted to social studies education, will meet in Boston on 19–24 November. Over 3,000 classroom teachers and other educators from around the country are expected to come.

Attendees arriving before Thursday, 21 November, have a choice of two all-day tours, among other offerings. One is a trip to Portsmouth, New Hampshire. The other, which I’m involved in, is an exploration of “The Siege of Boston” in preparation for the Sestercentennial of that campaign.

This tour has been organized by Dr. Gorman Lee through Revolution 250, and he describes it this way:
The Siege of Boston refers to a significant period in colonial history when militias from the American colonies surrounded the British-occupied city of Boston. Teachers will visit five historical sites to explore how the Siege unfolded through the lenses of enslaved and free African Americans, Loyalists, women, and rank-and-file rebels.
The five significant historic sites are:
  • The Royall House & Slave Quarters in Medford, used by Gen. Charles Lee and Col. John Stark during the siege.
  • The Bunker Hill Monument in Charlestown, site of the biggest, bloodiest, and ultimately decisive battle of the siege.
  • Longfellow House–Washington’s Headquarters National Historic Site and nearby Cambridge common, from which Gen. George Washington and the Massachusetts committee of safety directed the siege.
  • The Shirley-Eustis House in Roxbury, a former governor’s mansion used as a hospital.
  • The Dillaway-Thomas House in Roxbury, from which Gen. John Thomas spearheaded the final move onto Dorchester Heights.
Prof. Robert J. Allison of Suffolk University will be the expert guide on the first leg of the tour. I’ll hop on in Cambridge, and gents from the Massachusetts Society of the Cincinnati will be awaiting us in Roxbury. Of course, the docents and curators at each site will share their knowledge.

That’s a packed itinerary, and I expect we’ll adjust the times spent at each site on the day based on time spent in traffic. I’ll try to bring along a store of stories to fill those moments.

This tour has a fee of $50 above the conference registration cost. Conference attendees can sign up for it through this webpage. (At least I think so. I can’t figure out the registration pages myself, but I expect educators have experience navigating that sort of complex bureaucratic system.) 

Saturday, October 26, 2024

More Misrepresentation of James Wilson

The American Philosophical Society has just shared what might be the best blog posting of the season: Renée Wolcott’s “Spurious Sexploits: The Case of the James Wilson Diary.”

James Wilson was a Pennsylvania jurist who played important roles at the Constitutional Convention and on the first U.S. Supreme Court.

He was also prominent at the Second Continental Congress, though not in the way portrayed in the musical 1776.

The diary in question is a 1773 almanac with notes of various sorts throughout—a common eighteenth-century artifact. Originally written in black ink, those notes have faded to brown.

What makes it interesting is how some of those notes describe sexual exploits. As Wolcott explains:
In the space dedicated to Wednesday, December 4, Wilson wrote “Ludowick Richart’s wife Began to wash for me” in his usual dark brown ink.

In the space immediately below, for Thursday, December 5, the paler ink continued, “Ludowicks wife a nice person – I rolled her over and fuddled her – This p.m – sweet thing – god help me in my wickedness.”
In conserving the diary, Wolcott started with the knowledge that the six diary entries referring to sex are now a lighter brown than the innocuous business entries. She tested a sampling of marks and found that Wilson wrote most of his entries in iron gall black ink, but those remarks about sex are in a different ink.

That raised the possibility that Wilson chose to write those entries in a common red ink of the day, one that didn’t contain iron. Were those his “red letter days”?

Further examination under “a powerful stereomicroscope,” however, showed that the quality of the inks differed in other ways as well. There are also textual clues that the sexual lines weren’t written in 1773: word usage, lack of the long s, &c.

So now the mystery is, as Wolcott writes, “Why this forger wished to present James Wilson as a satyr.” 

Friday, October 25, 2024

“With Geat diffickalty We Exaped With our Lives”

Ebenezer Richardson and George Wilmot evidently met with Gen. Thomas Gage in Salem in the middle of September 1774.

The royal governor moved back to Boston in the last week of that month after an unsuccessful confrontation with the local committee of safety.

Richardson and Wilmot went to the Stoneham home of Kezia and Daniel Bryant, Richardson’s sister and brother-in-law, as I recounted yesterday. They were there on 3 September.

When I first wrote about Wilmot’s story for what was then New England Ancestors magazine, I didn’t realize the significance of that date. That was the day after the “Powder Alarm.”

That event showed how powerless Gov. Gage was outside of Boston. Up to five thousand militiamen had marched into Cambridge, demanded that royal appointees resign, chased Customs Commissioner Benjamin Hallowell for miles, and surrounded Lt. Gov. Thomas Oliver’s mansion until he signed a resignation. And there was no response from the royal government.

If Gage couldn’t protect high officials in Cambridge, right across the Charles River, he certainly couldn’t protect an infamous child-killer up in Stoneham. And on 3 September, a rural mob came for Richardson.

According to Wilmot’s petition to Secretary of State Dartmouth:
about Eleven a Clock at Night thee came forty men armed with Goons and Suronded the house of Mr. Brayant—and broke his Windows Strocke out on of his Wife Eyes, and swore they would distroy us for we Ware Toary and Enemys to there Countery—and With Geat diffickalty We Exaped With our Lives and Came to Boston under the protection of the fourth Rigment of foot Quartred there.
His Majesty’s 4th Regiment of Foot was camped on Boston Common.

Richardson and Wilmot must eventually have gotten on board H.M.S. St. Lawrence as planned. They were in London on 19 January when they signed their petitions to Lord Dartmouth. Judging by the handwriting (and spelling), Wilmot wrote both petitions, and Richardson added his signature.

On January, undersecretary John Pownall sent those papers to his counterpart at the Treasury Office, Grey Cooper. He wrote:
As the inclosed Petitions relate to Services performed and Hardships sustained by the Petitioners as Officers of the Revenue, I am directed by the Lord of Dartmouth to transmit them to you and to desire that you will communicate them to Lord North.
In other words, this is a Customs service problem, so it’s up to your department to deal with it.

Treasury officials read the papers on 26 January, and a note on the outside of the bundle states that the two men were paid £10 each.

And with that, “the rank, bloody, and as yet unhanged Ebenezer Richardson” departed from the historical record.

Thursday, October 24, 2024

“The infamous murderer Richardson, resided last week at Stoneham”

As of the summer of 1774, Ebenezer Richardson was back in Massachusetts.

We know that from two January 1775 petitions to Lord Dartmouth, one from Richardson and the other from George Wilmot.

Wilmot was Richardson’s co-defendant for murder back in April 1770. A sailor on the Customs ship Liberty, he went into Richardson’s house on 22 February to help defend it from a young mob. However, the gun he held was defective and therefore couldn’t have fired the shot that killed Christopher Seider. The jury acquitted him.

But Wilmot was still an outcast. Or, as his petition said:
And after your Lordships petitioner Stood a fare tryal for his Life and was discharged by there own Laws, they would not Lett him live Quaiett in boston but drove him from his house and famely.

And he was forced to Go to the Castell under the protection of the forteenth Rigment Quarterd thear—Where he remaind Nine Months before he dared Venter abroad—and since that tyme he Could Get No Imployment from them to suporte himself and famely.
Wilmot’s name didn’t appear in the press like Richardson’s, but he may still have been chased around.

Late in the summer of 1774, Wilmot wrote, he and Richardson went “to Salam to Petition Gineral [Thomas] Gagge—for a passeg to Great britton.” According to Richardson, the governor advised them “to Go to England, and procured a passage for them in the Scooner St: Larance.”

That was the Royal Navy warship St. Lawrence, discussed back here. It wouldn’t sail for London until November, so Richardson and Wilmot had to lay low for several more weeks.

On 3 Sept 1774, Wilmot stated, he and Richardson were both “at the house of Mr. Daniel Brayant at Stonham.” Daniel Bryant (1731–1779) had married Ebenezer’s younger sister Kezia (1732–1784). (Yes, Ebenezer also had a wife and a daughter named Kezia.)

Back on 26 Mar 1772, a couple of weeks after Richardson had received his royal pardon, the Massachusetts Spy reported:
We are well informed, that the infamous murderer Richardson, resided last week at Stoneham, at his sister-in-law’s. It is said he intends to come and tarry in Boston very shortly.
I don’t know if that’s a garbled reference to Richardson’s sister Kezia Bryant, or if one of Richardson’s brothers had also married and settled in Stoneham. Either way, people knew the man had relatives north of Boston, and the emphasized word “tarry” looks like a threat of tar and feathers.

Daniel Bryant was a respected member of his community. During the Battle of Lexington and Concord, he was sergeant of one of Stoneham’s militia companies. Soon he would rise to the rank of lieutenant. But was that local standing enough to protect his infamous brother-in-law?

TOMORROW: Yet unhanged.

Wednesday, October 23, 2024

“Another Mob to search for Ebenezer Richardson”

Ebenezer Richardson reportedly went into hiding in Philadephia in mid-October 1773, just as the tea crisis heated up.

For the next several weeks the biggest American ports were focused on the East India Company tea.

Richardson’s employers and protectors, the Customs Commissioners, took shelter at Castle William in Boston harbor, and probably others in the department were also lying low.

On 25 Jan 1774, a Boston mob attacked another Customs officer, John Malcom. He had threatened a boy and then clubbed the small shoemaker George Robert Twelves Hewes.

When local authorities tried to convince the crowd to release Malcom, men answered “that in case they let him go they might expect a like satisfaction as they had received in the cases of Richardson and the soldiers, and the other friends of government.” People resented Richardson’s royal pardon and didn’t want a repeat, just as they didn’t like the acquittals after the Boston Massacre.

The attack on John Malcom continued and became one of the most vicious and infamous of the pre-war years.

Two days later, someone reported seeing Richardson himself in Boston. Richard Draper’s 28 January Boston News-Letter said:
It having been reported that the noted Ebenezer Richardson, was seen in Town, a Number of People were in Pursuit of him last Evening, but could not find him.
That same day, Gov. Thomas Hutchinson wrote to the Secretary of State, Lord Dartmouth, about the attack on Malcom and added:
there was an Attempt made to raise another Mob to search for Ebenezer Richardson, lately found guilty for Murder, but Judgment being suspended, His Majesty’s Pardon was applied for & obtained. He is now in some very inferior Employment in the Service of the Customs in Pensilvania, and it is thought a Report of his being in Town was spread for the sake of raising a Mob. Some of the more considerate People appeared & opposed the Leaders in the beginning of the Affair and put a Stop to it.
Hutchinson obviously believed Richardson was still in Philadelphia.

Richardson’s own statement to Dartmouth in January 1775 was skimpy on dates and other specifics about his movements:
after your petitioner was dischargd the Commissioners of the Customs Perocured for your Petitioner a place in Pennaslavania but the peopel of boston sent after and [???] the mob in Pennaslavania so that your petitioner could not shew his head there.
At some point in late 1773 or early 1774, Ebenezer Richardson did make his way back to Massachusetts.

TOMORROW: Meeting with the governor.

Tuesday, October 22, 2024

“Discovered skulking at the North-end of this city”

According to the Massachusetts Spy, when the Pennsylvania Journal printed its incendiary item about Ebenezer Richardson (quoted yesterday), people were already hunting for the man.

On 4 Nov 1773, Isaiah Thomas’s newspaper ran an “Extract of a Letter from a Gentleman in Philadelphia, to his correspondent in Boston, dated the 13th of October, 1773.” That was the same day that William and Thomas Bradford’s Pennsylvania paper published its alert.

The first paragraph of that letter was about the new Tea Act, Philadelphia merchants’ plans to respond, and concern about a report that “the duties on Tea have been regularly paid” in Boston.

The next extract said:
Your infamous Richardson, who has been concealed from public view until very lately, was yesterday haunted about, and very narrowly escaped. But a certain A. T———— who was supposed to have been his associate and patron here, was turned out of the Coffee-house in a very ignominious manner.—I pity him:—He always appeared to be decent and very civil; but to be subjected to a Murderer convict, is so injurious and unsafe, that his appointment here by the Commissioners could be only with a view to provoke to a riot: And if T——— made him his friend it could not be expected that the populace could well distinguish between them.
The Pennsylvania Journal had singled out this “A. T————” as “a Tide-Waiter” who’d said he’d work with Richardson if the Customs Commissioners ordered him to. I can’t identify him further, but folks who know the Philadelphia sources might. Clearly people in 1773 knew exactly whom the newspaper was referring to.

As for “the Coffee-house” that refused this man service, that was probably the London Coffee House (shown above, as drawn from William H. Ukers’s All About Coffee). The proprietor of that enterprise was none other than newspaper printer William Bradford.

A week later, the Bradfords’ 20 October Pennsylvania Journal proudly reported:
The description given in our last paper of the phiz of the Villain, EBENEZER RICHARDSON, being very accurate, he was last Monday [18 October] discovered skulking at the North-end of this city: and being closely pursued by many well-wishers to peace and good order, very narrowly escaped (by means of a wood) the TAR AND FEATHERS, which had several days before been prepared for HIM.—

As the city of Philadelphia is now, and forever must be too hot, to hold this Parracide, he will, in all probability, try his fortune in New-York; and if, contrary to expectation, he should not there meet his reward, but should experience another hair-breadth escape, he may probably, as a dernier Resorte, fly to the arms of his dear, dear P———, the surest and safest asylum for complicated Villainy, on this side the Atlantic.
“P———” was most likely Charles Paxton, Richardson’s longtime employer and one of the those Customs Commissioners in Boston.

TOMORROW: Back home in Massachusetts?

Monday, October 21, 2024

“Lurks about the wharves of this city”

Page 3 of William and Thomas Bradford’s Pennsylvania Journal for 13 Oct 1773 included a notice of a meeting of the American Philosophical Society and a proclamation from Gov. John Penn that the Crown had approved two bills the colonial assembly had passed back in March 1772 (a divorce and a naturalization).

In between those items was this announcement:
WHEREAS the infamous EBENEZER RICHARDSON, convicted of PERJURY and MURDER, has, at the instance of his special friend, Charles Paxton, been sent to this city as a pensioner to the —honorable Commissioners at Boston; and in consideration of his many special Services, has by them been rewarded with a quarterly payment, out of the money levied on the Americans, by an Act of Parliament, without their consent:

And whereas the said RICHARDSON, rioting in the spoils of his country, lurks about the wharves of this city, seeking an opportunity to distress the Trade of Philadelphia, and enslave America: And, in order more effectually to answer his vile purpose, has intimately connected himself with a certain T———, a Tide-Waiter here, who publicly declared “he would not only associate with the VILLAIN, EBENEZER, but with the DEVIL himself, if so ordered by the COMMISSIONERS,”

Now it is expected, that all Lovers of Liberty, in this Province, will make diligent search after the said RICHARDSON, and having found this Bird of Darkness, will produce him, tarred and feathered, at the Coffee-House, there to expiate his sins against his country, by a public recantation.

TAR AND FEATHERS.

N.B. The above RICHARDSON appears to be a man of 40 years of age, is about 5 feet 4 or 5 inches high, pretty thick and broad a-cross the shoulders, has a very ill countenance, and down look, [Cain’s Phyz,] mostly wears a flopped hat, a piss burnt cut wig, and a blue surtout coat, with metal buttons.
That’s quite a display of rhetoric. It makes something sinister from Richardson’s job in the Customs service: he “lurks about the wharves,” aims to “distress the Trade,” receives “a quarterly payment” (i.e., his salary). The item links him to “the DEVIL,” “Cain,” and a “Bird of Darkness.” It also contains the only physical description of the man that I’ve seen, not at all flattering. 

This article appears to have been written in Philadelphia by someone not fully familiar with Richardson’s long history in Massachusetts, picking up cues from Boston newspapers. The man was never “convicted of PERJURY,” to my knowledge. Bostonians called him a perjurer, including at the start of the riot at his house, because he’d deceived the public about his child with Kezia Hincher for several crucial months, and because painting him as a habitual liar let them cast doubt on his reports about smuggling and other activity.

The invocation of “TAR AND FEATHERS” is also striking because that public punishment hadn’t shown up in Philadelphia yet. Indeed, many Americans, even Whigs, viewed those incidents as New Englanders going too far. But the next month a broadside warning river pilots against bringing tea into Philadelphia would be issued by “THE COMMITTEE FOR TARRING AND FEATHERING.” (Or “Committee of Taring and Feathering,” as the next paragraph put it, showing the locals behind this threat were still working out details.)

Lastly, this newspaper notice overtly confronts the royal Customs service. It names one of the agency heads in Boston, verges on calling those men “[dis]honorable,” and refers to a local tide waiter by an initial everyone on the Philadelphia waterfront would recognize. That last seems like a clear threat.

TOMORROW: Results.

Sunday, October 20, 2024

”No other than the notorious Richardson”

As I quoted back here, on 24 May 1773 Edes and Gill’s Boston Gazette closed an item about Ebenezer Richardson with the line: “Balf, McQuirk & Kennedys are not the only Instances of the unexampled Goodness of George the Third.”

By invoking those London legal controversies from a couple of years before, this newspaper linked Richardson’s pardon after killing Christopher Seider in a riot to two cases that London radicals had held up as examples of government corruption.

In the same way, they treated the Boston Massacre of 1770 as the local equivalent of the Massacre of St. George’s Fields in 1768. American Whigs viewed and presented their efforts as part of reforming the whole British Empire.

John Wilkes, Catharine Macaulay, and a few other radicals wrote back to the Bostonians, but they didn’t win over many other people in Britain.

The Boston Whigs had more success building solidarity in other mainland British colonies. Case in point: They were able to convince Philadelphians to dislike Ebenezer Richardson.

That invocation of the Kennedy brothers, McQuirk, and Balfe came a paragraph below a report that the Customs service was seeking a new berth for Richardson in Philadelphia.

About six weeks later, on 5 July, the Boston Gazette shared this anecdote:
A correspondent has sent the following, viz.

“Notwithstanding the art made use of to conceal the appointment of that pardoned murderer, the infamous and ever to be detested Ebenezer Richardson, this may certify, that said Richardson lately employed a friend to bespeak a passage for him in a vessel bound from Salem to Philadelphia.

The master enquiring who the intended passenger was, and being told it was one belonging to the customs and no other than the notorious Richardson, he refused carrying him on any consideration.[”]
That item was reprinted in the Pennsylvania Journal on 14 July.

Richardson did eventually make it to Philadelphia, but the city was ready for him.

TOMORROW: In the city of brotherly love.

Saturday, October 19, 2024

“The price of her husband’s blood”

In April 1770, Matthew and Patrick Kennedy were hauled back to London to answer for killing watchman George Bigby the previous Christmas Eve.

This time the prosecutor wasn’t the Crown. Rather, as stated yesterday, Bigby’s widow Ann was suing them under an old and little-used English law that allowed murder victims’ families that privilege.

The Kennedy brothers had already been tried, convicted, and sentenced to hang in criminal court, but then reprieved by the Crown. They were about to be transported to America.

Activists opposed to British government corruption seized on this murder case because rich friends of the Kennedys’ sister Kitty, a popular courtesan, had obviously intervened on her brothers’ behalf.

In a public letter dated 28 May, the political writer Junius complained about “the mercy of a chaste and pious Prince extended chearfully to a wilful murderer because that murderer is the brother of a common prostitute.”

The Rev. John Horne and others in the Society of Gentlemen Supporters of the Bill of Rights encouraged Ann Bigby to sue. And if she won, the death penalty was back on.

So in May the Kennedy brothers were once again in a courtroom. Most of that first proceeding was filled with legalistic arguments of whether the procedure was even valid. The brothers were sent back to jail to await the next hearing. Their supporters complained that, too, was unjust (though other people were in the same jails for far less).

In August 1770, the American press started to run stories about the Kennedy brothers, catching their readers up with articles from London newspapers in March and May. Richard Draper devoted almost the entire fourth page of the 9 August Boston News-Letter to the case.

At the next court session in November, Ann Bigby “allowed herself to be non-suited.” Accounts offer different details, but they all agree that Kitty Kennedy’s friends paid off the widow.

One London publication said:
When she went to receive the money (£350) she wept bitterly, and at first refused to touch the money that was to be the price of her husband’s blood; but, being told that nobody else could receive it for her, she held up her apron, and bid the attorney, who was to pay it, sweep it into her lap.
Decades later, John A. Graham wrote in his Memoirs of John Horne Tooke:
this gentleman [attorney Arthur Murphy, shown above] stepped in between them [the Kennedys] and the laws. The widow Bigby, the nominal prosecutor, was tempted by him, with a sum of money, to desist; and, after some hesitation between duty and avarice, actually accepted of three hundred pounds, which had been offered her in paper, on condition, that, to prevent the risk of forgery, the bank notes were converted into gold!
Still, it took until the spring of 1771 for the murder case to be formally resolved. Then the criminal sentence and the commutation were both confirmed. As the 10 June Pennsylvania Chronicle told American readers, Matthew would be coming to America for life, Patrick for at least fourteen years—“which they accepted of.”

Drew D. Gray’s Prosecuting Homicide in Eighteenth-Century Law and Practice states that the Kennedy brothers arrived in Virginia before the end of the year. Like Elizabeth Canning, they seem to have shed their British notoriety and disappeared into colonial society—helped by having fairly common names.

(Or did they? In 1909 Horace Bleackley wrote in Ladies Fair and Frail that Matthew Kennedy was “seen in gaol at Calais, a prisoner for debt,” in 1775—but he offered no source for that statement.)

As for Kitty Kennedy, in August 1773 she married Robert Stratford Byron or Byram and retired from celebrity life. However, a few years later, she was back with the Hon. John St. John, one of her main lovers and helpers during her brothers’ court case. She died in late 1781 of consumption.

TOMORROW: This is supposed to be a story about Ebenezer Richardson.

Friday, October 18, 2024

“The Bill of Rights people that have spirited her up”

In April 1770, as recounted yesterday, the convicted murderers Matthew and Patrick Kennedy escaped hanging through the intervention of their sister Kitty’s upper-class friends.

The brothers’ death sentence was changed to transportation to the American colonies. Matthew, convicted of fatally striking a watchman named George Bigby, was to stay out of Britain for life; Patrick for fourteen years.

One of the members of Parliament who championed the Kennedys’ cause, the Earl of Fife, wrote to another, George Selwyn, on 28 April:
Just after I wrote to you this morning, I went to Mr. Stuart, on Tower Hill. I settled the free passage for Kennedy, for which I gave him fifteen guineas, and I got a letter of credit for ten, in order that the poor fellow might have something in his pocket; I also got a letter of recommendation to a person in Maryland, who will be vastly good to him.

Mr. Stuart told me he believed the ship was sailed; however, I resolved to spare no pains to relieve the poor man, and therefore directly set out for Blackwall, and very luckily found the ship not gone.

I went on board, and, to be sure, all the states of horror I ever had an idea of are much short of what I saw this poor man in; chained to a board, in a hole not above sixteen feet long; more than fifty with him; a collar and padlock about his neck, and chained to five of the most dreadful creatures I ever looked on.

What pleasure I had to see all the irons taken off, and to put him under the care of a very humane captain, one Macdougal, who luckily is my countryman, and connected with people I have done some little service to! He will be of great service to Kennedy; in short, I left this poor creature who has suffered so much, in a perfect state of happiness.
Presumably the other four “dreadful creatures” remained chained together. Neither they nor the fifty-plus other people in that hold had a sister who was a popular courtesan. Only for Kitty Kennedy would Fife have bribed John Stewart, the Contractors of Transports, to obtain special treatment.

Some people in London didn’t like that. They viewed the commutation of the Kennedys’ sentences when so many other people were being hanged for lesser crimes than murder as an example of government corruption.

In 1770 the Londoners most concerned with government corruption were the Bill of Rights Society, radical activists gathered (at least for a few more months) around John Wilkes.

Prominent among those men was the Rev. John Horne (shown above). He was also active in the case of McQuirk and Balfe, the printers’ case, and even a state trial turning on who fired first at the Battle of Lexington and Concord.

Those radicals found an unusual way to restore the possibility of executing the Kennedys. As Horace Walpole later wrote:
Horne, the clergyman, and other discontented persons complained of the pardon, and not only complained of it to blacken the King, but, horrible spirit of faction! instigated the watchman’s widow to appeal against it, which, if sentence should again follow, would bar all pardon; nor could the King do more than reprieve from time to time. The woman did prosecute; and the young man was again remanded to his gaol and terrors, a second punishment, unjustly inflicted; for, though probably guilty, he had satisfied the law.
The Hon. John St. John, one of the lovers and patrons of the Kennedys’ sister Kitty, told Selwyn about the widow Ann Bigby: “It is certainly the Bill of Rights people that have spirited her up.” According to the author Horace Bleackley, the recorder of London didn’t want to issue this writ for the widow, but the Wilkesite lord mayor, Sir William Beckford, insisted he do so.

This dispute reverses stances we might normally expect. Radicals interested in limiting government and guarding personal liberties were demanding the death penalty be applied without mercy. Aristocrats who wouldn’t have intervened to help any other young Irishmen convicted of a drunken murder were bending all the rules they could to preserve Kitty Kennedy’s brothers.

TOMORROW: The resolution of the case.

Thursday, October 17, 2024

“Selwyn, whose constant flow of exquisite wit made him generally acceptable”

As described yesterday, on Christmas Eve in 1769 the brothers Patrick and Matthew Kennedy got drunk and stomped around the neighborhood of Westminter Bridge in London, clubbing people.

One of those people died: watchman George Bigby.

Within weeks, the Kennedys were tried, convicted, and sentenced to death. Matthew was about to step on the cart that would take him to the gallows when a reprieve arrived.

The brothers had a sister, Catherine or Kitty, who was one of London’s leading courtesans. (Many discussions of this case amalgamate Kitty Kennedy with another courtesan named Polly Kennedy, née Jones. There are some nice pictures of that woman, but I’m convinced by the historian Horace Bleackley that I shouldn’t use them because they show a different person.)

Kitty Kennedy’s closest gentleman friends were Lord Robert Spencer, brother of the Duke of Marlborough, and the Hon. John St. John, brother of Viscount Bolingbroke. Both men were members of Parliament. St. John, a barrister, actually testified at the brothers’ trial, claiming a prosecution witness had offered not to testify in exchange for £10; by implication, all the witnesses were dubious.

But Kitty had some prominent ex-lovers as well. And even more men who were won over by entreaties from her and her admirers. Among the aristocrats who publicly supported leniency for the Kennedys were the Duke of Manchester, until recently lord of the bedchamber to George III; the Earl of Carlisle; Viscount Palmerston; the Earl of Fife, who was in the British House of Commons because his peerage was Irish; and Sir George Savile, M.P.

But the Kennedy family’s most active champion was George Selwyn (1719–1791, shown above), yet another member of Parliament. Not because Selwyn was enamoured of Kitty Kennedy—he was gay. And not because he was against hanging—Selwyn was notorious for his fetish for watching people die. Rather, Kitty Kennedy’s admirers seem to have convinced Selwyn that her brothers were not the sort of young men who should be hanged.

There was an obvious class prejudice behind the campaign to keep the Kennedys from being executed. They weren’t street thugs, people said; they worked in an auction house, and had a sister who was a social celebrity. And hadn’t Matthew suffered enough in thinking he was about to be hanged?

Of course, other people thought the Kennedys had been drunk, cruel, and violent, and under the law of the day deserved their death sentence, even if only one could have struck the fatal blow.

Horace Walpole was among those who helped push for leniency while reveling in the insider nature of the campaign. For instance, sometime in 1770 Walpole wrote to Selwyn:
After you was gone last night, I heard it whispered about the room that a bad representation had been made at the Queen’s house against the unhappy young man. Do not mention this, as it might do hurt; but try privately, without talking of it, if you cannot get some of the ladies to mention the cruelty of the case; or what do you think of a hint by the German women [i.e., certain ladies in waiting], if you can get at them?
In his memoirs Walpole later described the case this way:
Two Kennedys, young Irishmen, had been charged with, and one of them had been condemned for, the murder of a watchman in a drunken riot. They had a handsome sister, who was kept by two young men of quality.

Out of friendship to them, Mr. George Selwyn had prevailed on six or seven of the jury to make an affidavit that, if some circumstances, which had really been neglected by the counsel for the prisoners, had appeared on the trial, they would not have brought in their verdict murder.

Mr. Selwyn applied for mercy, and the young convict was reprieved; but when the report was made in Council, Lord Mansfield prevailed to have him ordered for execution.

Mr. Selwyn, whose constant flow of exquisite wit made him generally acceptable, applied in person to the King, and represented that Lord Rochford, the Secretary of State, had under his hand assured the pardon; that such an act had always been deemed pardon, and that the prisoner had been made acquainted with it. The King immediately renewed his promise, the criminal was ordered for transportation…
That commutation was made on 17 April. Matthew Kennedy was put on a ship bound for America.

TOMORROW: Shipboard conditions.

Wednesday, October 16, 2024

“Twill be damn’d hard to die for an old watchman!”

What did the 24 May 1773 the Boston Gazette mean by lumping Ebenezer Richardson’s pardon together with “Kennedys”?

Again, this required some digging in British sources.

Matthew and Patrick Kennedy were brothers convicted of murder in 1770, like Richardson. Unlike Richardson and unlike Edward McQuirk and Laurence Balfe, discussed yesterday, they hadn’t been part of a political brawl. But their case became politicized.

On 24 Dec 1769, the Kennedy brothers, who worked at a London auction house, and three friends went out drinking. The tavern keeper George Mallard testified: “They had two half pints of brandy, a pot of beer, a paper of tobacco, and four half-crown bowls of punch.”

The drinking buddies started wrestling. Mallard tried to break them up. The men attacked the publican, plus two more men who tried to help him. Then they left, carrying away one of the tavern’s iron pokers.

Out on the street, the Kennedy group struck several other people at random. One was a brickyard worker named George Bigby who “served that night as a watchman in the room of one Goodchild.” One witness identified Matthew Kennedy as hitting Bigby on the head, but others were unclear on which man in the bunch did it.

More Westminster Bridge watchmen, a constable, and citizens seized Patrick Kennedy. But as the constable was leading him away to the guardhouse, his friends attacked in a “rescue.” Patrick “got away, but was taken again in Channel-Row.”

Two hours after being struck, George Bigby died. As in the McQuirk and Balfe case, the blind magistrate Sir John Fielding presided over the murder investigation, collecting the poker. Bigby’s brother tracked down one of the Kennedy brothers’ companions. A constable arrested the other.

The four men went on trial at the Old Bailey on 21 February. Patrick claimed that he and his brother had actually been the victims of an attack. The two friends mainly insisted that they themselves hadn’t hit anyone with weapons and otherwise mostly confirmed what prosecution witnesses described. Matthew Kennedy’s testimony was, in total: “I know nothing at all about it.”

In the end, the Kennedys’ two friends were acquitted, but the brothers were both convicted of murder and sentenced “to be executed on the Monday following, and their bodies to be dissected and anatomized.”

In the morning at Newgate, Matthew Kennedy stepped into a cart to take his last ride to the gallows. Then a “respite” from the Crown arrived. The executions were put off for one week, then another.

It seems the Kennedy brothers had a sister, called Kitty Kennedy. She was one of the leading courtesans of the day, with wealthy and politically connected patrons. The picture above, from the opposition Freeholder’s Magazine, depicts Kitty Kennedy meeting with the brothers in the King’s Bench Prison. (Also at the table is Sir Richard Perrott, a baronet of low reputation and an anti-Wilkesite, otherwise unconnected to the case.)

TOMORROW: The personal becomes political.

Tuesday, October 15, 2024

“Not the only Instances of the unexampled Goodness”

As I quoted yesterday, on 24 May 1773 the Boston Gazette ran a delightfully bitter attack on Commissioner Charles Paxton for finding a job for Ebenezer Richardson in the Philadelphia Customs office.

A couple of paragraphs below that invective, Edes and Gill printed:
Some Time last Week Ebenezer Richardson, Esq; who lately had such a fortunate and surprizing Escape from the Gallows for the Murder of young SEIDER; through the extraordinary Clemency of our pious and gracious Monarch, set out for the City of Philadelphia, being appointed an Officer in the Customs, for this notable Exertions in Behalf of Government———

Balf, McQuirk & Kennedys are not the only Instances of the unexampled Goodness of George the Third.
This writer obviously expected readers to recognize those names, but I didn’t.

Laurence Balfe and Edward McQuirk (or Quirk or Kirk) were accused of hitting George Clarke on the head during a riot sparked by a by-election at Brentford in West London on 8 Dec 1768, as shown above.

The rival candidates in that election were Sir William Beauchamp-Proctor, a Rockingham Whig, and John Glynn, lawyer for the radical John Wilkes. (Glynn won and served in Parliament till his death in 1779.)

A “gentleman of very considerable fortune” testified that he had seen McQuirk and Balfe among Proctor’s supporters on the first day of voting. The two men were carrying clubs, and McQuirk was “very active in the fray.”

That night, the wealthy gentleman spoke to McQuirk and Balfe, letting them believe he was on their side. McQuirk admitted to having been in the brawl and hinted he might have to flee the country. Balfe said he’d been paid “a guinea for going down to Brentford.”

The gentleman took his information to a “parson Horne,” no doubt the political radical John Horne, then still a Wilkes ally. That man arranged for McQuirk and Balfe to be arrested by Sir John Fielding, the London magistrate. Clarke died on 14 December, elevating the charge to murder.

In January 1769 McQuirk and Balfe were convicted of murder at the Old Bailey, with the jury deliberating only twenty minutes. Proctor immediately launched a public campaign for royal clemency, calling this verdict unjust.

Advocates for mercy pointed out that the prosecutors never accused either defendant of hitting Clarke. Indeed, there was no evidence Balfe hit anyone, just that he was in the crowd. The Earl of Rochford also reported there was “some doubt whether Clarke’s death happened in consequence of the blow he received.”

On 10 March, the Crown pardoned McQuirk and Balfe.

Proctor was a supporter of the Marquess of Rockingham, and Rockingham had been mostly supportive of America during this first term as prime minister in 1765–1766. Furthermore, the case against McQuirk and Balfe really was flimsy, and they were obviously pawns in a much bigger game. We might therefore expect colonials to support clemency for them.

However, American Whigs were enamored of John Wilkes. They suspected any attack on his party as oppression by the establishment. Thus, Edes and Gill could present “Balf [and] McQuirk” as an example of George III or the ministers around him abusing the royal pardon power to benefit political supporters, just like Ebenezer Richardson.

TOMORROW: The case of the Kennedys.