Off to a Great Start

Yesterday, after being chosen Speaker of the House by the minimally required 218 members, Rep. Mike Johnson delivered a speech that included these lines about a ceremony earlier in the day:

I was asked to provide a prayer for the nation. I offered one that is quite familiar to historians and probably many of us. It said right here in the program, it says right under my name, ‘it is said each day of his eight years of the presidency, and every day thereafter until his death, President Thomas Jefferson recited this prayer.’

I wanted to share it with you here at the end of my remarks. Not as a prayer per se right now, but really as a reminder of what our third President and the primary author of the Declaration of Independence thought was so important that it should be a daily recitation.

You can no doubt see where this is going.

Monticello’s Thomas Jefferson Encyclopedia discusses this prayer among many other spurious quotations attached to the third President’s name with no evidence.

This text is called a “National Prayer for Peace,” and the historic site’s research staff says:

We have no evidence that this prayer was written or delivered by Thomas Jefferson. It appears in the 1928 United States Book of Common Prayer, and was first suggested for inclusion in a report published in 1919.

In other words, this text appears to date from the Woodrow Wilson administration, either the “he kept us out of war” period or the “we need a League of Nations” period, and was then officially adopted by a particular denomination of Protestant Christianity. The primary author of the Declaration of Independence did not know this text, nor make it a “daily recitation.”

Monticello also notes that Gov. Franklin D. Roosevelt, who was Episcopalian, used this text in his Thanksgiving Day address in 1930. Johnson could thus have connected his speech with a major U.S. President. But of course Roosevelt was a Democrat who expanded the federal government to help Americans during an economic crisis and then helped lead the global fight against fascism. Johnson is serving an ideology and a President with different goals.

As Monticello points out, folks who know anything about Thomas Jefferson’s ideas on religion should quickly doubt any claim that he composed a public prayer like this. Jefferson considered religion a private matter. He was proud of authoring a Virginia law that ended the establishment of religion and guaranteed freedom of thought. As President he broke from his predecessors’ precedents and declined to issue Thanksgiving proclamations.

Here’s a real Jefferson quote on the latter matter. In 1808 the Rev. Dr. Samuel Miller, a Presbyterian minister then based in New York, wrote asking him “to recommend…a day of Fasting, Humiliation and Prayer.”

The third President replied:

I consider the government of the US. as interdicted by the constitution from intermedling with religious institutions, their doctrines, discipline, or exercises. this results not only from the provision that no law shall be made respecting the establishment, or free exercise, of religion, but from that also which reserves to the states the powers not delegated to the US. . . .

I do not believe it is for the interest of religion to invite the civil magistrate to direct it’s exercises, its discipline or its doctrines: nor of the religious societies that the General government should be invested with the power of effecting any uniformity of time or matter among them. fasting & prayer are religious exercises.

It would be hard to find a U.S. President more opposed to a “National Prayer” of any kind than Jefferson.

A New Edition of The Power of Sympathy

As a self-proclaimed propagator of unabashed gossip from Revolutionary New England, I have to note the recent publication of a new edition of The Power of Sympathy.

William Hill Brown published this novel pseudonymously in 1789. Most readers quickly recognized that it was based on a recent sex scandal in the top echelon of Boston society: rising attorney Perez Morton had impregnated his wife Susan’s sister, Fanny Apthorp.

In 1787 that affair led to a baby and parental rejection. In 1788 came a challenge to a duel from a Royal Navy officer and months of newspaper innuendo. Finally, Fanny committed suicide. Brown’s novel presented her character sympathetically—but was the book another layer of scandal?

This edition has been assembled by Prof. Jennifer Harris at the University of Waterloo and Prof. Bryan Waterman at New York University. It includes not only Brown’s The Power of Sympathy but also his play Occurrences of the Times, exploring some of the same incident as farce, and another closet drama, Sans Souci, alias, Free and Easy, digging into the sensitive spots of upper-class Boston.

Appendices reprint Fanny Apthorp’s final letters, which circulated at the time, and her sister Sarah Wentworth Morton’s poems; newspaper coverage of the case; newspaper essays on the place of women in the new republic; and letters from Mercy Warren and Abigail Adams about proper behavior for young republican gentlemen.

(Early on, people speculated that Sarah Wentworth Morton herself had written The Power of Sympathy, and that Mercy Warren had written the San Souci play. Warren was exasperated by that suggestion, Morton probably humiliated. I find it significant that both women eventually discarded their early anonymity and published under their own names, establishing how they wanted to be remembered as writers.)

The publisher of this new edition, Broadview Press, is based in Ontario. The book appears to have been published in Canada last month, but is scheduled to officially appear in the U.S. of A. this summer.

The Many Books of James Kirby Martin

This week brought the news that James Kirby Martin has died at the age of eighty-one.

Earning his doctorate at the University of Wisconsin, which used to have a huge American history department, Martin taught at Rutgers before moving to the University of Houston.

In 2018, more than thirty years later, he retired as the Hugh Roy and Lilli Cranz Cullen University Professor of History. He’d held visiting appointments along the way, of course.

When I started researching the actual war part of the Revolution, I knew I was going to use James Kirby Martin’s books. His biography Benedict Arnold, Revolutionary Hero: An American Warrior Reconsidered is an excellent scholarly dig into well-trodden ground, and his edition of Joseph Plumb Martin’s memoir, titled Ordinary Courage, is probably the best.

Martin and Mark Edward Lender wrote A Respectable Army: The Military Origins of the Republic, 1763-1789, as well as Drinking in America: A History, 1620-1980, and they edited Citizen Soldier: The Revolutionary War Journal of Joseph Bloomfield.

Then I found Martin was also coauthor with Joseph T. Glatthaar of Forgotten Allies: The Oneida Indians and the American Revolution. Collaboration seems to have been one of his skills.

And those are just some of his books. His oeuvre extends from Men In Rebellion: Higher Governmental Leaders and the Coming of the American Revolution to Insurrection: The American Revolution and Its Meaning, as well as edited collections. One of his retirement projects was a novel written with Robert Burris about an entirely different period of history.

At the time of his death, Martin was still working. His Revolutionary War projects included a book about Fort Ticonderoga and a study of just war theory. I hope collaborators can complete those projects.

It wasn’t till after I’d read some of James Kirby Martin’s books that I had the pleasure of meeting him at a conference produced by America’s History, L.L.C. Later I also saw him at the Fort Plain Museum conference. Because he studied the actual war part of the Revolution, Jim Martin knew that his work attracted a lot of interest outside the academy, and he was happy to chat with readers and researchers from all walks of life. We’ll miss him.

“Hardships only make him firmer”

On 1 Jan 1775, 250 years ago today, young Joseph Cree went out into the streets of New York City with copies of the New-York Gazetteer, published by James Rivington, and a handbill asking for tips.

Joseph’s handbill read:

VERSES
Addressed by JOSEPH CREE,
To the
Gentlemen and Ladies,
To whom he carries the
NEW-YORK GAZETTEER.
January 1, 1775.

KIND SIRS, a young and bashful Boy,
Now comes, with Heart brimful of Joy,
To see, if you by some small Favor,
Will please t’encourage such a Shaver---
Though small, he has strove to do his Duty,
And hopes that he did always suit ye;
Through Frost and Snow and scorching Heat,
He has gone with News from Street to Street;
Without a Whimper or a Murmur,
For Hardships only make him firmer.
And now he thinks there’s some Pretence,
T’ obtain of you a few good Pence;
Or something that his Heart will cheer,
And make him merry this NEW-YEAR.

This is a sample of “carrier verses.” It’s unusual in two ways. It makes no mention of current events, possibly because the politics of 1775 meant any comment would offend someone. And it specifies the name of the printer’s boy distributing it; though some other surviving examples did that, most didn’t.

Cree family historian Gary L. Maher has stated that Joseph Cree was born in 1765, which would make him nine years old as he delivered those newspapers. If so, he probably didn’t write or set this verse himself, as some older printing apprentices did. The lines definitely emphasize how little he was.

However, Maher has also found a Joseph Cree enrolled in the New York militia in 1779, and a fourteen-year-old wouldn’t have been enrolled in the militia. So perhaps Joseph was older.

Cree started to work as a printer for Shepard Kollock’s New-Jersey Journal in Elizabeth, New Jersey, about 1783, the same year that Rivington gave up his newspaper in New York. Cree married a woman named Ann Crissey or Creesy, and they had children. City and county records show him living in Elizabeth in the 1790s.

While newspaper owners’ names appeared in their pages regularly, the employees who printed those pages usually remained anonymous. Cree’s name didn’t appear in any newspaper until the 18 Sept 1798 New-Jersey Journal:

DIED.
On Sunday night [16 September], in this town, of the yellow fever, which he caught in New-York, JOSEPH CREE, Printer, for fifteen years a journeyman with the Editor of this paper.—He has left a worthy woman and four small children to deplore his loss.

Cree was buried in the graveyard of Elizabeth’s First Presbyterian Church, twenty-three years after he passed out his greeting for the new year.