“Mr. Bass was conducted into his deviations”
The Rev. Edward Bass of Newburyport was under pressure from both sides during the Revolutionary War.
As a minister in the Church of England, still feeling personal loyalty to the Crown, he tried to avoid complying with the independent governments’ demands.
But that exposed him to attacks from the Patriot populace. On 4 May 1782 the Rev. Jacob Bailey (1731–1808, profile shown here), an Anglican minister who moved around the New England frontier, wrote to the Society for the Propagation of the Gospel in Foreign Parts (S.P.G.) in London:
Bailey wrote his 1782 letter to refute that charge. He recalled:
TOMORROW: Routes to reinstatement?
As a minister in the Church of England, still feeling personal loyalty to the Crown, he tried to avoid complying with the independent governments’ demands.
But that exposed him to attacks from the Patriot populace. On 4 May 1782 the Rev. Jacob Bailey (1731–1808, profile shown here), an Anglican minister who moved around the New England frontier, wrote to the Society for the Propagation of the Gospel in Foreign Parts (S.P.G.) in London:
I am very confident, both from the repeated assertions of Mr. Bass himself, and other circumstances, that he refused to read the Declaration of Independency, and he became, on that account, extremely obnoxious to the violent party.Meanwhile, Anglican ministers who had fled New England complained that Bass was too compliant toward the Patriot authorities. The Rev. Joshua Wingate Weeks of Marblehead reported that Bass had preached in support of American soldiers—and he said he’d heard that from Bailey.
I am certain that he was publicly reported for a Tory, and I was, one evening just upon my arrival at his house, witness to a scene equally ludicrous and indecent, for as he was returning from an entertainment with his wife, he was pursued along the street by near two hundred persons, who pelted him with dirt and stones, and treated him with the most indelicate language.
Bailey wrote his 1782 letter to refute that charge. He recalled:
being compelled to leave my family to avoid confinement on board a guard ship, I wandered through the country, and about the middle of November came to Newburyport, and was at Church on a day of public thanksgiving appointed by the Congress. Mr. Bass desired me to preach, but I refused, assuring him that I would never deliver a charity sermon to collect money for clothing the rebel soldiers.As noted yesterday, by 1776 Bass had stopped receiving the half of his salary paid by the S.P.G. Later in the war he realized his situation was even worse: the organization had marked the St. Paul’s pulpit as empty, no longer recognizing his existence as a minister.
This I repeated soon after to Mr. Weeks, but, as nearly as I can remember, Mr. Bass gave us a general discourse, without descending to particulars, or even mentioning the occasion of the solemnity. After sermon, the collection was made. Many refused to contribute, and a lady of some distinction declared with a spirited voice, “I will never give a single penny towards the support of rebels.” This bold declaration was perhaps the occasion of my retaining the above in my memory.
On the whole, I am persuaded that Mr. Bass was conducted into his deviations, not from even the least inclination to the cause of the revolters, but from a mistaken zeal for the Church, which, he imagined, in some measure, would justify his compliance.
TOMORROW: Routes to reinstatement?

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