J. L. BELL is a Massachusetts writer who specializes in (among other things) the start of the American Revolution in and around Boston. He is particularly interested in the experiences of children in 1765-75. He has published scholarly papers and popular articles for both children and adults. He was consultant for an episode of History Detectives, and contributed to a display at Minute Man National Historic Park.

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Wednesday, November 27, 2019

Colonial Records of King’s Chapel to Be Published

On Thursday, 5 December, the Colonial Society of Massachusetts and King’s Chapel will celebrate the publication of The Colonial Records of King’s Chapel, 1686-1776, two volumes edited by James Bell and James Mooney.

King’s Chapel was the first Church of England parish in New England. The Rev. Robert Ratcliffe arrived in Boston on 15 May 1686 to lead the parish, and the first chapel building opened three years later. Most royal governors sent from London worshipped there.

Of course, the Puritan leaders of Boston were suspicious—of the Anglican establishment, rituals, and such innovations as New England’s first church organ in 1714. But as the town’s population grew and became a little more diverse, Congregationalist leaders had to accept not only King’s Chapel but also Christ Church (now better known as Old North) and Trinity Church.

In 1699 the congregation formed a vestry to represent the congregation and advise the church minister and wardens. After 1733, however, only people who owned pews could vote on church matters. That kept the society in the hands of some of Boston’s wealthiest families.

In the late 1740s those voting members of King’s Chapel decided to replace their wooden building with a larger stone structure. The first step was to make a deal with the town to build a new South Latin School so the chapel could take the land the old schoolhouse stood on. The Latin School thus moved across School Street from its original location, which is on the Freedom Trail.

Then came the construction of the new chapel following a plan of the Newport architect Peter Harrison. The builders actually constructed the present stone chapel around the old wooden walls, then dismantled the lumber and removed it through the windows. The wood was shipped up to Nova Scotia to be assembled into a new church. The whole process took five years, an investment reflecting the wealth of the congregation.

The Revolution caused major disruptions to King’s Chapel. Its last Anglican minister, the Rev. Henry Caner, embarked for Halifax in March 1776, carrying the communion silver, linen, and church records. The congregants who remained had to merge with Trinity Church while the members of Old South Meeting-House, which had been damaged by British dragoons, took over the stone building. For a while the church was called the Stone Chapel because mentioning the king was politically unpalatable.

Some Chapel members who had stayed in Boston tracked down Caner down in Britain by 1784 and asked him to return the church silver. He responded that, since the state of Massachusetts had confiscated his property, he felt no obligation to return anything to Boston. The church finally got the registers back from Caner’s heirs in 1805.

The Colonial Records of King’s Chapel, 1686-1776 is based on those records, including the church’s vestry minutes and lists of baptisms, marriages, and funerals. That information will interest not just church historians but genealogists and people studying other aspects of Boston’s history. Even as King’s Chapel was the wealthiest Anglican church in colonial Boston, it served many people without wealth and connections, including enslaved and free Africans, soldiers, and Irish and French arrivals seeking more familiar forms of worship.

This celebration will take place from 5:30 to 7:30 P.M. in the King’s Chapel Parish House at 64 Beacon Street. At 6:00 editors Bell and Mooney will speak about the publication process. There will be refreshments and books available for sale and signing. The public is invited.

2 comments:

Mike said...

The records are already available on the Society's website.

J. L. Bell said...

Yes, it’s great that the Colonial Society has chosen to make all its publications available to any curious researchers and readers.