“Tea which fell into the shoes”
The 10 Nov 1821 issue of the Boston Daily Advertiser contained the fifth of a series of short essays headlined “Reminiscences.”
It told readers about the destruction of the East India Company tea in Boston harbor in December 1773, an event not yet dubbed the “Boston Tea Party.” The author wrote:
Twenty-one years later a literary chronicler stated that tea was “found in his shoes on returning from the vessel it was sealed up in a vial, although it was intended that not a particle should escape destruction!”
Back in 2018, I tracked that storied sample of tea to its present repository in Revolutionary Spaces’ Old State House museum.
As a historical artifact, that vial had some advantages over the tea reportedly collected on the Dorchester shore and being distributed to historical organizations by the Rev. Dr. Thaddeus Mason Harris before he died in 1842.
First of all, the Melvill leaves had an unbroken provenance leading back to the tea ships. Harris didn’t record who collected the tea in Dorchester or who gave it to him, but Melvill and his descendants presented a complete chain of custody.
Furthermore, Melvill’s tea came from a participant in the destruction of the cargo, not just someone who woke up the next morning and found wet tea leaves on a beach.
Of course, there was the matter of Melvill preserving tea that he was supposed to destroy. But he’d explained that—he “and companions” had brought home this tea inadvertently. That touch of irony made the story even more savory.
Now either lots of other men brought home tea in their shoes the same way, to be secretly preserved by their families until the late 1800s, or this story became an archetype that several other families duplicated.
For example, there’s a strong tradition that John Crane was part of the Tea Party, and he was certainly part of the right crowd. By 1893 the Bostonian Society was in possession of a:
By that same year of 1893, the Essex Institute in Salem had received what a young St. Nicholas correspondent named Peggy described as:
The story of tea leaves coming home with a Tea Partier also appears in Robert Lawson’s novel Mr. Revere & I, in which Paul Revere’s mother shakes out his clothing to increase her supply of caffeine. That shows the appeal of this anecdote.
TOMORROW: Competing traditions.
It told readers about the destruction of the East India Company tea in Boston harbor in December 1773, an event not yet dubbed the “Boston Tea Party.” The author wrote:
The destruction was effected by the disguised persons, and some young men who volunteered; one of the latter collected the tea which fell into the shoes of himself and companions, and put it in a phial and sealed it up;—which phial is now in his possession,—containing the same tea.In 1835 an Independence Day orator identified the man who “preserved a vial full” of tea as Thomas Melvill, who had died three years before.
Twenty-one years later a literary chronicler stated that tea was “found in his shoes on returning from the vessel it was sealed up in a vial, although it was intended that not a particle should escape destruction!”
Back in 2018, I tracked that storied sample of tea to its present repository in Revolutionary Spaces’ Old State House museum.
As a historical artifact, that vial had some advantages over the tea reportedly collected on the Dorchester shore and being distributed to historical organizations by the Rev. Dr. Thaddeus Mason Harris before he died in 1842.
First of all, the Melvill leaves had an unbroken provenance leading back to the tea ships. Harris didn’t record who collected the tea in Dorchester or who gave it to him, but Melvill and his descendants presented a complete chain of custody.
Furthermore, Melvill’s tea came from a participant in the destruction of the cargo, not just someone who woke up the next morning and found wet tea leaves on a beach.
Of course, there was the matter of Melvill preserving tea that he was supposed to destroy. But he’d explained that—he “and companions” had brought home this tea inadvertently. That touch of irony made the story even more savory.
Now either lots of other men brought home tea in their shoes the same way, to be secretly preserved by their families until the late 1800s, or this story became an archetype that several other families duplicated.
For example, there’s a strong tradition that John Crane was part of the Tea Party, and he was certainly part of the right crowd. By 1893 the Bostonian Society was in possession of a:
Tea-caddy, with tea found in the pocket and boots of John Crane, one of the Boston Tea Party, when taken injured to his home, Dec. 16, 1773.An old photograph of that tea-caddy appears above.
By that same year of 1893, the Essex Institute in Salem had received what a young St. Nicholas correspondent named Peggy described as:
two bottles of the tea that was thrown over board at the Boston tea-party,—it was found in the shoes of Lot Cheever after removing his disguiseThe name of Lot Cheever is not otherwise linked to the Tea Party. Indeed, the only Lot Cheever I can find was born in Danvers in 1837. (Ezekiel Cheever was captain of the militia patrol that Bostonians appointed to keep the cargo from being landed on November 30.) Maybe Lot Cheever was the donor of this artifact, not the original creator.
The story of tea leaves coming home with a Tea Partier also appears in Robert Lawson’s novel Mr. Revere & I, in which Paul Revere’s mother shakes out his clothing to increase her supply of caffeine. That shows the appeal of this anecdote.
TOMORROW: Competing traditions.
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