J. L. BELL is a Massachusetts writer who specializes in (among other things) the start of the American Revolution in and around Boston. He is particularly interested in the experiences of children in 1765-75. He has published scholarly papers and popular articles for both children and adults. He was consultant for an episode of History Detectives, and contributed to a display at Minute Man National Historic Park.

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Monday, August 29, 2022

Sheffield and the State of Nature

In January 1773, the town meeting of Sheffield named a large committee “to take into consideration the grievances which Americans in general, and the inhabitants of this province in particular, labour under; and to make a draught of such proceedings as they think are necessary for this town, in these critical circumstances, to enter into.”

The head of that committee, and thus the person entrusted with the primary responsibility for drafting its report, was the lawyer Theodore Sedgewick, then still in his twenties.

Later accounts say the committee met at the house of John Ashley (1709–1802), a local militia colonel, judge, and town officeholder.

On 12 January, one week after receiving their charge, the committee presented a series of resolutions to the town meeting. The voters approved that document unanimously. A copy went to the town’s representative in the Massachusetts General Court. The text appeared in the 15 February Boston Evening-Post and other newspapers.

Most of those resolutions were a protest against Parliament taxing people in the colony to fund salaries for the royal governor, judges, and other appointed figures—taxes that the men of Massachusetts never voted on to pay officials they never voted on, either.

The town also complained about New York claiming land between the Hudson and Connecticut Rivers, an episode I hope to discuss later.

But the eventually most famous of the Sheffield resolutions was the first, laying out the philosophical basis for the complaints that followed:
Resolved, That Mankind in a State of Nature are equal, free and independent of each other, and have a Right to the undisturbed enjoyment of their Lives, their Liberty and Property.
When the men in Ashley’s house discussed their draft, they surely thought of that as a truism that strengthened their tax protest, with no broader implications.

However, Ashley was also a slaveholder.

TOMORROW: A new statue in Sheffield.

2 comments:

Persoro said...

Greetings, I was curious if you knew whether the massachussetts founding fathers James Warren and James Otis Jr owned slaves? I could find nothing on the subject

J. L. Bell said...

James Otis, Jr., and his sister, Mercy, grew up in a household with enslaved servants. Mercy married James Warren, whose father also appears to have owned one person.

However, I’ve found no evidence that as adults James Otis, Jr., and James and Mercy Warren owned slaves. Otis and Mercy Warren wrote strongly against slavery. (So did some of their contemporaries who nonetheless continued to enslave people.)

There have been several Boston 1775 blog postings about the question of James Otis’s possible slave-owning because John J. Waters’s The Otis Family in Provincial and Revolutionary Massachusetts (1968) said he did. However, that book cited no source for that statement, and no one has found contemporaneous evidence to confirm it, so I’m now on the skeptical side.