A “Christmas eve” in John Adams’s Imagination
On 23 July 1813, John Adams wrote to his son-in-law, William Stephens Smith, then serving in the U.S. House of Representatives.
That letter was about political affairs, with the war going badly for the U.S. of A., but another big theme was how no one appreciated John Adams.
In making that case, the former President drew up a picture, possibly conjectural, of a Christmastime tradition among certain Boston gentlemen of the mid-1700s:
“Nick Boylston” was Nicholas Boylston (1716–1771), Green’s even more wealthy business partner. He and Green, both bachelors, owned houses near each other on School Street. Boylston is best known these days for his portraits by John Singleton Copley (one shown above). For those he posed as a wealthy man of learning, wearing a casual banyan and nightcap and leaning on a book. But I don’t recall any example of Boylston’s own writing or wit.
“Master Lovel” was John Lovell (1710–1778), master of the South Latin School for decades. He, too, was known for writing poetry, in his case serious verse and in various languages. Like Green and Boylston, Lovell’s surviving portrait shows him in a nightcap instead of a formal wig, signalling that he was concerned more with learning than with commerce. He, too, left Boston with the British troops in March 1776.
“Nat Gardner” was Nathaniel Gardner, Jr. (1719–1760), regarded in the 1750s as Boston’s leading poet, particularly in Latin. He was Lovell‘s usher, or assistant master, at the grammar school. Gardner died at forty-one and was soon largely forgotten. In 1989 David S. Shields wrote a study designed to bring him and his work back “from limbo.”
The appearance of Gardner at this Christmas Eve gathering shows that Adams was imagining a scene in the 1750s, when he himself was a university student, country schoolmaster, and legal trainee. He wouldn’t have been invited.
Nonetheless, Adams left a picture of how Boston’s small intellectual crowd spent their Christmas Eves, exchanging witticisms over a roasted goose.
That letter was about political affairs, with the war going badly for the U.S. of A., but another big theme was how no one appreciated John Adams.
In making that case, the former President drew up a picture, possibly conjectural, of a Christmastime tradition among certain Boston gentlemen of the mid-1700s:
Remember the fate of Cassandra. The prophet of ill ’tho’ as true as a goose’s bow is always detested. I also have been now and then reckoned among the minor prophets. Not a bone of any Goose ever picked by Jo Green, Nick Boylston, & Master Lovel on a Christmas eve, tho’ they had Nat Gardner for a guest, and exhausted all their wit, Gibes, & Jokes upon it, ever foretold an approaching winter, with more certainty that I have foreseen two or three small events in the course of my Life, such as the American Independence, & the result of the french revolution for example. But I was always execrated for it; & persecuted worse than the hebrew prophets, when they were set in the stocks.“Jo Green” was Joseph Green (1706–1780), known for his biting literary wit. That seems to have manifest mostly in semi-anonymous verse poking at the Rev. Mather Byles, Sr., and anything new in town, like Freemasons. After a career as a merchant, Green took a post in the Customs service and then had to evacuate town as a Loyalist.
“Nick Boylston” was Nicholas Boylston (1716–1771), Green’s even more wealthy business partner. He and Green, both bachelors, owned houses near each other on School Street. Boylston is best known these days for his portraits by John Singleton Copley (one shown above). For those he posed as a wealthy man of learning, wearing a casual banyan and nightcap and leaning on a book. But I don’t recall any example of Boylston’s own writing or wit.
“Master Lovel” was John Lovell (1710–1778), master of the South Latin School for decades. He, too, was known for writing poetry, in his case serious verse and in various languages. Like Green and Boylston, Lovell’s surviving portrait shows him in a nightcap instead of a formal wig, signalling that he was concerned more with learning than with commerce. He, too, left Boston with the British troops in March 1776.
“Nat Gardner” was Nathaniel Gardner, Jr. (1719–1760), regarded in the 1750s as Boston’s leading poet, particularly in Latin. He was Lovell‘s usher, or assistant master, at the grammar school. Gardner died at forty-one and was soon largely forgotten. In 1989 David S. Shields wrote a study designed to bring him and his work back “from limbo.”
The appearance of Gardner at this Christmas Eve gathering shows that Adams was imagining a scene in the 1750s, when he himself was a university student, country schoolmaster, and legal trainee. He wouldn’t have been invited.
Nonetheless, Adams left a picture of how Boston’s small intellectual crowd spent their Christmas Eves, exchanging witticisms over a roasted goose.
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