J. L. BELL is a Massachusetts writer who specializes in (among other things) the start of the American Revolution in and around Boston. He is particularly interested in the experiences of children in 1765-75. He has published scholarly papers and popular articles for both children and adults. He was consultant for an episode of History Detectives, and contributed to a display at Minute Man National Historic Park.

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Tuesday, December 27, 2022

John Adams’s Dinner with the Hotspurs

As described yesterday, John Adams finally got to see the inside of his mother’s cousin Nicholas Boylston’s Boston mansion on 16 Jan 1766.

Adams had apparently heard stories of the witty analysis around Boylston’s dinner table, and he finally got to experience that.

Nicholas Boylston’s younger brother Thomas (1721–1798, shown here in another John Singleton Copley portrait) was on that night’s guest list. So was the Boylstons’ brother-in-law Benjamin Hallowell, already a high Customs officer. (Adams also noted the presence of two gentlemen named Smith, but he didn’t record them saying anything notable.)

Adams’s description of the banter in his diary began:
The Conversation of the two Boylstones and Hallowell is a Curiosity. Hotspurs all.—Tantivi.—
Samuel Johnson defined hotspurs as men “violent, passionate, precipitate and heady.” “Tantivy” was a hunting cry that for a century had been associated with British Tories.
Nick. is a warm Friend of the Lieutenant Governor [Thomas Hutchinson], and inclining towards the Governor [Francis Bernard]. Tom a firebrand against both. Tom is a perfect Viper—a Fiend—a Jew—a Devil—but is orthodox in Politicks however.
Adams wrestled with how to regard Thomas Boylston, who seemed to be on his side but was nastier than he then liked. Adams also revealed that he shared the nastiness of his society in using “Jew” to mean a betrayer.
Hallowell tells stories about [James] Otis and drops Hints about [Samuel] Adams, &c., and about Mr. Dudley Atkins of Newbury. Otis told him, he says, that the Parliament had a Right to tax the Colonies and he was a d—d fool who deny’d it, and that this People never would be quiet till we had a Council from Home [i.e., appointed instead of elected], till our Charter was taken away, and till we had regular Troops quartered upon Us.
Those were the very measures that Parliament adopted in 1774. Did Otis really speak as Hallowell described? If so, was he warning about what the London government would do, or have to do, to quell resistance? As for defending the Crown’s right to tax, Otis did occasionally make such remarks, to the annoyance of his Whig colleagues. But Hallowell wasn’t an unbiased source.  

Returning to that royal appointee:
He says he saw Adams under the Tree of Liberty, when the Effigies hung there and asked him who they were and what. He said he did not know, he could not tell. He wanted to enquire.

He says Mr. Dudley Atkins was too well acquainted with the Secret of some riots there, to be entirely depended on, in his Account, &c.
Typically, Samuel Adams was careful not to incriminate himself. And in fact he was almost certainly not involved in planning the Loyall Nine’s anti-Stamp Act protest in August 1765. I’ll discuss Dudley Atkins in a separate posting.

Back to Adams’s host:
Nick Boylstone is full of Stories about Jemmy [Otis] and Solomon Davis. Solomon says, Country man I dont see what Occasion there is for a Governor and Council and House. You and the Town would do well enough.
Solomon Davis (1716–1791) was another of Boston’s Whig merchants, like Otis originally from Barnstable. If Boylston quoted him correctly, Davis saw merit in a more democratic government for the colony, akin to a town meeting. But he was much more interested in commerce than politics.

That meal gave John Adams plenty to think about.

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